Chinese
并体验它。心之身是坚固的。被称为手印的誓言。任何使一切身体坚固的，都被称为手印。嗡 玛哈嘎雅 瓦嘎 चित्त 班杂 萨玛雅 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，伟大的，身，语，意，金刚，誓言，吽)。这是手印的誓言。对于具备三种誓言并获得金刚上师地位的弟子，所有灌顶本尊都融入智慧萨埵的自性中，伴随着吉祥的歌声和音乐声。嗡 索布拉底斯塔 班杂 斯瓦哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，善安住，金刚，梭哈)。 抛洒鲜花并使其稳固。第三是，上师以金刚萨埵的慢和骄傲，用鲜花花环等供品来取悦他们。从今天开始，圆满正等觉，与诸佛之子一起嬉戏，以金刚慢的瑜伽，进行喜乐的盛宴供养。班杂 拉西亚 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚，嬉戏，吽)。伴随着妩媚，抛掷花环。供养一切诸佛。世尊永不分离，花环是它的装饰。嗡 班杂 玛列 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，花环，吽)。你应当为有情众生唱神圣的佛法之歌。因此，善逝的成就，将迅速而快乐地被体验。嗡 班杂 给尔底 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，歌，吽)。同样地，用合掌舞蹈来供养一切诸佛。通过诸佛调伏的事业，如理地转变舞者。嗡 班杂 尼提耶 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，舞，吽)。向圆满正等觉献上焚香，良好的行为得以圆满满足。有情众生如同善逝一般，以智慧来供养。嗡 班杂 杜巴 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，香，吽)。向诸佛散花，由于菩提支分之集合，将获得具足相好之善逝身。嗡 班杂 布施贝 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，花，吽)。通过开启佛法之眼的明灯，如同金刚法一般，驱散有情众生无明的黑暗，使智慧之光显现。嗡 班杂 阿洛给 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，光，吽)。向诸佛献香，将戒律、禅定、智慧以及解脱智慧之见，分给有情菩提众生。嗡 班杂 根德 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，香，吽)。 如此，伴随着各自的舞蹈来供养。这些在其他地方被称为供养的随许，但在这里被广泛地解释为行为的终结，并且在吽的灌顶仪式中供养。
English
and experience it. The body of mind is steadfast. It is called the vow of the mudra. Whatever makes all bodies steadfast is greatly known as a mudra. Om Maha Kaya Waka Citta Vajra Samaya Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Great, Body, Speech, Mind, Vajra, Vow, Hum). This is the vow of the mudra. For the disciple who possesses the three vows and has attained the status of Vajra Master, all the empowerment deities are absorbed into the nature of the Wisdom Sattva, accompanied by auspicious songs and musical sounds. Om Supratistha Vajra Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Well Established, Vajra, Svaha). Scatter flowers and make it steadfast. The third is, the master, with the pride and arrogance of Vajrasattva, should please them with offerings such as flower garlands. From today onwards, the perfect complete Buddha, frolicking with the sons, with the yoga of Vajra arrogance, make offerings of the feast of bliss. Vajra Lasye Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Vajra, Play, Hum). With grace, cast the garland. Offer to all the Buddhas. The Bhagavan is never separate, the garland is its ornament. Om Vajra Male Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Vajra, Garland, Hum). You should sing the sacred Dharma song for sentient beings. Therefore, the accomplishment of the Sugata will be quickly and happily experienced. Om Vajra Girti Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Vajra, Song, Hum). Likewise, offer with the dance of folded hands to all the Buddhas. Through the activity of taming by the Buddhas, properly transform the dancer. Om Vajra Nrtye Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Vajra, Dance, Hum). By offering incense to the perfect complete Buddha, good conduct is well satisfied. Sentient beings are like the Sugata, offer with wisdom. Om Vajra Dhupa Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Vajra, Incense, Hum). Scatter flowers to the Buddhas, because of the collection of the limbs of enlightenment, the Sugata body endowed with marks and signs will be attained. Om Vajra Puspe Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Vajra, Flower, Hum). By opening the lamp that opens the eye of Dharma, like the Vajra Dharma, dispel the darkness of ignorance of sentient beings, and make the light of wisdom clear. Om Vajra Aloke Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Vajra, Light, Hum). By offering perfume to the Victorious Ones, distribute discipline, meditation, wisdom, and the vision of liberation wisdom to the sentient Bodhi beings. Om Vajra Gandhe Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Vajra, Scent, Hum). Thus, offer with their respective dances. These are called subsequent permissions of offerings elsewhere, but here it is widely explained as the end of conduct, and offered in the Hum empowerment ceremony.
Chinese
因为没有说咒语，所以即使不这样做也可以。第二，随许有六个，第一个是：自身他者成就事业之聚，共同中等殊胜者，息增怀伏和勾招，以及怨害僵硬的事业，分离愚昧驱逐的仪轨，毫无阻碍地成办吧。宝剑眼药地下的，无碍不陷登梯和，炼金丸日月说，降雨等事业之聚，成办名识和成办智慧，手印知晓的成就和，一切成就解脱中，真实如实结合吧。诸佛的处所进入，身语意殊胜功德增，事业自身他者处所结合的，空行幻化的成就成办。这是成办共同和殊胜成就的随许。第二是：用金针取眼药涂在眼睛上的方式，想着消除其昏花。如眼科医生国王一样，消除世间翳障一样，您的孩子不了解的，昏花诸佛消除。嗡 班杂 乃札 哇哈ra 帕札 楞 舍。（藏文，梵文天城体：ओँ वज्र नेत्र वह र पट लिम् ह्रीः，梵文罗马拟音：oṃ vajra netra vaha ra paṭa liṃ hrīḥ，汉语字面意思：嗡，金刚，眼，拿走，布，莲花，舍）睁开眼睛，照镜子说：诸法如影像，明亮清澈无垢染，离能取所取不可说，从因和业中生，无自性无我，如是知晓诸法，利益有情无与伦比，此乃生于佛种姓。因此，对所有世俗的法显现为影像和幻化般而行持的随许。第三是：以摇动铃铛的声音来象征。一切为空性之体性，虚空无有体性，与清净虚空相结合，一切殊胜显现为平等性。以及，照镜子说：嗡。金刚萨埵如明镜，清净明亮无垢染，您的孩子心中住，金刚萨埵自身为主。这样讲述了胜义谛和本尊如何安住的体性。第四是：又如莲花持女加持所说。 匝 班杂 德舍 萨玛 嘎 啪。（藏文，梵文天城体：जः वज्र दृष्टि समकः फट्，梵文罗马拟音：jaḥ vajra dṛṣṭi samakaḥ phaṭ，汉语字面意思：匝，金刚，视，等同，啪）给予弓箭，以此也
English
It seems that it is okay not to do it since the mantra was not spoken. Secondly, the first of the six permissions is: May the collection of activities that accomplish the benefit of oneself and others, the common, the middling, and the supreme, the peaceful, increasing, powerful, and attracting, and all the activities of hatred, harm, and rigidity, and the rituals of separating and dispelling ignorance, be accomplished without hindrance. Sword, eye medicine, underground, unimpeded, non-sinking, ladder climbing, gold-transforming pills, sun and moon are said. Collection of activities such as raining, accomplishing consciousness and accomplishing wisdom, the accomplishment of knowing mudras, and from all accomplishments and liberation, may that itself be truly united. Entering the abode of all the victorious ones, may the body, speech, and mind be supreme and the qualities increase. Accomplish the magical accomplishments of the Dakinis, which combine the activities of oneself and others. This is the permission to accomplish common and supreme accomplishments. The second is: Taking eye medicine with a golden needle and applying it to the eyes, thinking of removing its haze. Just as the king of ophthalmologists removed the cataracts of the world, may the victorious ones remove the haze of your child's ignorance. Oṃ Vajra Netra Vaha Ra Paṭa Liṃ Hrīḥ. (Tibetan, Sanskrit Devanagari: ओँ वज्र नेत्र वह र पट लिम् ह्रीः, Sanskrit Romanization: oṃ vajra netra vaha ra paṭa liṃ hrīḥ, Literal Chinese meaning: Om, Vajra, Eye, Take away, Cloth, Lotus, Hrih) Opening the eyes and showing the mirror, say: All dharmas are like reflections, clear, pure, and without impurity, free from grasping and ungraspable, indescribable, arising from cause and action, without self-nature and without self, thus know all dharmas, benefit sentient beings incomparably, this is born into the Buddha lineage. Therefore, the permission to practice all conventional dharmas as if they appear as reflections and illusions. The third is: Symbolizing with the sound of ringing the bell. Everything is the nature of space, space has no nature, by combining with pure space, all supreme is revealed as equality. And, showing the mirror, say: Om. Vajrasattva is like a mirror, pure, clear, and without impurity, resides in your child's heart, Vajrasattva himself is the main one. Thus, the nature of how the ultimate truth and the yidam deity reside is explained. The fourth is: Again, as explained by the goddess Padmadharini blessing. Jaḥ Vajra Dṛṣṭi Samakaḥ Phaṭ. (Tibetan, Sanskrit Devanagari: जः वज्र दृष्टि समकः फट्, Sanskrit Romanization: jaḥ vajra dṛṣṭi samakaḥ phaṭ, Literal Chinese meaning: Ja, Vajra, Sight, Equal, Phat) Giving the bow and arrow, with that also
Chinese
向四方和上下抛洒，这是对众生生起贪恋的随许。第五是：然后将法轮置于脚下，右手给予续部的经卷，左手给予吹奏的海螺，并宣告：嗡！以六度波罗蜜多的行为，圆满结合众生的一切利益，断除轮回之流，证得涅槃，转大法轮，断除疑惑分别之众，宣扬正法的海螺之声，对于具器者宣说秘密真言和大秘密的精要意义。以此报答利益一切诸佛的恩德。空行幻化的坛城，愿您恒时守护。以此随许成就金刚阿阇黎的事业。第六是：然后给予五部种姓的法轮转动之随许：总而言之，为了世间一切众生的利益，以各种调伏的方式，转动金刚法轮。如是于金刚处，佛部，宝部，莲花部，事业部。如此翻译后给予随许。第三是授记：如来行仪之状，以法衣之角如鹿耳般，以左拳持之，右手作无畏印。如此我对你授记：金刚具德秘密主，为了成就殊胜之事物，从有之恶趣中解脱。某某如来，bhurbhuvah。如阿阇黎所授记般，三世诸佛从十方发出声音和谐的音声授记：善哉，种姓之子，你的最后有是此，进入无上秘密乘，以大手印和真言的力量，将安住于种姓的坛城中。你不应远离二贪，应将它们用于事业。如同：如同离贪之罪，三界之中无有其他，因此对于欲望不离贪，你永远不应做。玛哈萨玛雅吽帕特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。我是坛城阿阇黎，以咒语和续部
English
Casting in the four directions and above and below is the permission to generate attachment to sentient beings. Fifth: Then place the wheel under the feet. Give the tantric text in the right hand and a conch shell to blow in the left hand, and proclaim: Om! Through the actions of the six perfections, perfectly combine all the benefits of sentient beings, cut off the stream of samsara, attain nirvana, turn the great wheel of Dharma, cut off doubts and assemblies of thoughts, proclaim the sound of the Dharma conch, and explain the essential meaning of secret mantras and great secrets to all who are qualified. In this way, repay the kindness of benefiting all the Buddhas. May the mandala of the illusory dakinis always protect you. This is the permission to accomplish the activities of the Vajra Master. Sixth: Then grant the permission to turn the five family wheels: In short, for the benefit of all sentient beings in the realms of the world, turn the Vajra wheel in various ways of taming. Likewise, in the Vajra place, the Tathagata family, the Ratna family, the Padma family, and the Karma family. After translating thus, grant the permission. Third is the prophecy: In the manner of the Tathagata's conduct, holding the corner of the Dharma robe like the ear of a deer with the left fist, and the right hand in the gesture of fearlessness. Thus, I prophesy to you: Vajra, glorious, secret lord, in order to accomplish the supreme object, be liberated from the evil destinies of existence. So-and-so, the Tathagata, bhurbhuvah. As prophesied by the Acharya, the Buddhas of the three times prophesy from the ten directions with harmonious voices: O son of the family, this is your last existence, having entered the unsurpassed secret vehicle, by the power of the great mudra and mantra, you will abide in the mandala of the family. You should not be separated from the two attachments, but should apply them to activities. Like this: Like the sin of being without attachment, there is no other in the three realms, therefore you should never be without attachment to desire. Maha Samaya Hum Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). I am the mandala Acharya, with mantras and tantras.
Chinese
愿你们受持。诸佛菩萨和众天神都一致赞同。以对众生的慈爱之心，如仪轨般描绘坛城。一心一意地精进，使修行者融入传承。如是说并作授记。第四，安慰劝慰分四部分，第一部分是：在这极其秘密的坛城中，进入、见到等等，从一切罪恶中解脱，愿你们极度安乐。这是以见到坛城的利益来安慰劝慰。第二部分是：在这大乐乘中，从此以后完全没有死亡，因为不会变成无常，所以无论如何都要无惧欢喜。因为存在非常清净，所以超越存在的恶趣。这是以如实修持的利益来安慰劝慰。第三部分是：名为金刚的手印，仅仅生起，就会成佛，毫无疑问。不要诽谤神圣的法，不恭敬要舍弃，不要抛弃。对于不了解的、非器、愚昧的人，任何时候都不要展示。不要舍弃金刚铃，要恭敬上师们。这是以陈述誓言来安慰劝慰。第四部分是：三界的王位大，作为主人被授予大灌顶，完全战胜一切魔，进入殊胜的城市。你们在此刻，获得佛果毫无疑问。这是以获得上师灌顶的利益来安慰劝慰。第五，指示口诀是：坛城、本尊和上师的真如，这三者中，首先，坛城的特征是安住于四方形中，以一切伟大的功德而兴盛，以四门为慈爱、悲悯、喜悦和平等舍的特征。从马降处到法轮之间，以缘起的方式安住，是行于三十七菩提分法，进入四解脱门的特征。从五种珍宝的墙壁中发出带有二十五种颜色的光芒，是六自性智的加持所生的。