Chinese
吉祥一切佛平等和合灌顶仪轨，加持降雨无变金刚。 吉祥一切佛平等和合灌顶仪轨，加持降雨无变金刚。 名为吉祥一切佛平等和合灌顶仪轨，加持降雨之文。嗡 索斯帝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：愿吉祥）。名为吉祥一切佛平等和合灌顶仪轨，加持降雨之文。顶礼吉祥金刚萨埵！ 大乐无变具祥金刚持， 空性普贤欢喜中平等合， 种种游舞六族轮之手印， 于有寂增盛吉祥上师敬顶礼。 一切诸佛平等和合之， 心要坛城胜妙迎请之方便， 灌顶仪轨如圣者之教言， 加持如雨降之妙法而开展。 又，于此处，乃是欲行一切佛平等和合之坛城中灌顶之仪轨次第。坛城是须要预先准备的。也就是： 地基准备安住和， 影像坛城勤修作， 毁坏火供朵玛业， 顶礼灌顶及诸等， 为自他成熟且解脱， 如圣教言而修作。 如是知晓之后，地之仪轨和准备之仪轨等其他，以及坛城之建造和修作供养等之坛城仪轨中知晓的，于此就作为能知晓的来做。于此，对弟子灌顶之仪轨有，预备之仪轨和，正行灌顶之仪轨。第一，于本尊准备之后，或者，彼与宝瓶准备相连之后，或者，正行的坛城陈设完毕之后，于第二天要进入坛城之日的前一天傍晚之时做也可以。若如是，则坛城之修法物皆以帷幕遮蔽而不见。于上师之近旁，牙刷、漱口水、防护线、吉祥草、宝瓶之坛城、香、花、灯、香水等陈设之后。实际仪轨有十三，第一是生起欢喜，具相之弟子众于外洗浴。之后
English
The empowerment ritual of the glorious union of all Buddhas, the unchanging vajra of blessing rain. The empowerment ritual of the glorious union of all Buddhas, the unchanging vajra of blessing rain. This is called the empowerment ritual of the glorious union of all Buddhas, the blessing rain. Om Swasti. This is called the empowerment ritual of the glorious union of all Buddhas, the blessing rain. I prostrate to the glorious Vajrasattva! The great bliss, unchanging, glorious Vajradhara, The union of emptiness, Samantabhadra, and joy, With the mudras of the six-family wheel of various dances, I bow to the glorious lama who increases peace and existence. The essence of the union of all Buddhas, The method of supremely inviting the mandala, The empowerment ritual is like the holy words, May the spring of blessings be spread like rain. Moreover, here, it is the order of performing the empowerment ritual in the mandala of the union of all Buddhas. The mandala must be prepared in advance. That is: The ground preparation abides, The image mandala is diligently made, The destructive fire offering and torma work, The prostration, empowerment, and so on, For the sake of ripening and liberating self and others, It should be done according to the holy teachings. Having understood this, the earth ritual and the preparation ritual, and the construction of the mandala and the practice of offerings, etc., are understood from the mandala ritual. Here, for the empowerment ritual for the disciples, there is the preparatory ritual and the main empowerment ritual. First, after the deity preparation, or after connecting it with the vase preparation, or after the main mandala is arranged, it can be done in the evening of the day before entering the mandala the next day. If so, all the mandala practice materials are covered with a curtain so that they are not visible. Near the teacher, a toothbrush, mouthwash, protection cord, kusha grass, a mandala of vases, incense, flowers, lamps, and perfume are arranged. There are thirteen actual rituals, the first is to generate joy, and the qualified disciples bathe outside. Then
Chinese
导师首先讲解共同的佛法。这个连接的特殊之处在于，它是五种根本续部，即五种构成佛身、语、意、功德和事业的基础和根本。其中，作为所有身续的基础和根本，是与一切佛陀平等结合的法门。它也有生起次第和圆满次第两种次第。这里，正值授予成熟灌顶之际。灌顶也有前行、正行、后行三个阶段，此时是前行准备阶段，是为了让弟子们能够修持殊胜之法。为此，首先你们要将与自身、受用、三时相关的善资粮大海全部汇集起来，以虔诚之心供养诸佛刹土。这样连接之后，先献上曼荼罗，然后合掌并持鲜花，导师应这样说：孩子们，来到大乘，你们是伟大的法器。密咒的修行仪轨，我将如实地传授给你们。所有已经逝去的圆满正觉，以及未来将要出现的圆满正觉，还有现在已经出现的圆满正觉，为了利益众生而住世。他们都通晓这甚深密咒的殊胜仪轨，在菩提树下，证得了无所不知的无名之境。以无与伦比的密咒结合，世尊六种姓坛城，彻底摧毁了极其可怕的魔军。因此，为了获得一切智智，孩子们，要下定这样的决心。说完之后，还要解释这些话的含义。第二是随后的教诲：皈依佛、法、僧三宝，要恒常皈依。瑜伽士、空行母、密咒行者，为了各自种姓的坛城，要皈依安住于轮涅之中的诸位本尊。皈依勇士、空行母及其眷属，以及伟大的菩萨。特别是，你们要皈依上师。这样教诲。第三是立誓：祈请遍布十方的坛城本尊垂听。我
English
The teacher first explains the common Dharma teachings. This particular connection is special because it is from the five root tantras, which are the basis and root of the five aspects of body, speech, mind, qualities, and activities of the Buddha. Among them, as the basis and root of all body tantras, is the Dharma category that equally unites with all Buddhas. It also has two stages: the generation stage and the completion stage. Here, the time has come to bestow the ripening empowerment. The empowerment also has three stages: preliminary, main, and subsequent. At this time, it is the preliminary preparation stage, which is to enable the disciples to practice the excellent Dharma. For this purpose, first, you must gather together all the vast ocean of merit associated with your body, resources, and the three times, and offer them with devotion to the Buddha-fields. After making this connection, first offer the mandala, then join your palms and hold flowers, and the teacher should say this: Children, having come to the Great Vehicle, you are great vessels. The practice rituals of the secret mantra, I will truly teach you. All the perfect Buddhas who have passed away, as well as those who will appear in the future, and the perfect Buddhas who have already appeared, abide for the benefit of sentient beings. They all know this excellent ritual of the profound secret mantra, and under the Bodhi tree, they attained the state of omniscience without a name. With the incomparable union of secret mantras, the Bhagavan's six-family mandala completely destroyed the extremely terrible armies of demons. Therefore, in order to attain omniscience, children, make this determination. After speaking, also explain the meaning of these words. The second is the subsequent instruction: Take refuge in the Buddha, Dharma, and Sangha, always take refuge. Yogis, dakinis, and secret mantra practitioners, for the sake of the mandalas of their respective lineages, take refuge in all the deities who dwell in the wheel of existence. Take refuge in the heroes, heroines, and their retinues, as well as the great Bodhisattvas. In particular, you must take refuge in the teacher. Thus he instructs. The third is to take vows: I beseech the deities of the mandala who dwell in all directions to listen. I
Chinese
从此时起，直至证得菩提果，对于此二者的梵行无有分别，我将受持所有戒律。如是立誓。第四，积聚资粮：顶礼三宝！皈依三宝！我所造的罪业，以及劝他造作、随喜赞叹，在诸佛菩萨面前，我将全部忏悔。对于诸佛菩萨及其眷属，以及声闻缘觉等众生的，禅定念诵等的福德，我以信心随喜。对于现证菩提的自性，以及转法轮者，和行持菩萨道的菩萨，我恭敬地皈依。如诸佛出现一般，具缘的菩萨们，以广大的菩提心，为了广大的众生之利益而发愿。祈请遍布十方坛城之中的诸位怙主垂念我。从此时直至成佛，请以广大的信心垂视我。如是念诵三遍，使自相续清净。第五，受持律仪：如三世诸佛，于菩提中决定，无上的菩提心，我将发起。我将稳固地受持，戒律的学处，积聚善法，利益有情的三种戒律。于佛陀瑜伽的律仪中，佛法僧三宝，是无上的皈依处，从今起我将受持。于伟大的金刚部族中，金刚铃杵手印等，我也将如实受持，上师们也应受持。于伟大的珍宝部族中，对于悦意的誓言，每日六时，应行四种布施。于从伟大菩提中生出的，清净的莲花部族中，外内密的三种乘，应受持殊胜之法。于伟大的事业部族中，为了具足一切律仪，也应如实受持，并尽力行持供养之事。我已发起无上的菩提心，为了所有众生的利益，我将受持所有戒律。
English
From this time forth, until I attain enlightenment in essence, without differentiating between these two brahmacharyas, I will uphold all vows. Thus, I pledge. Fourth, accumulating merit: I prostrate to the Three Jewels! I take refuge in the Three Jewels! Whatever sins I have committed, and encouraging others to commit, and rejoicing in them, before the protectors, I will confess all of them. To all the Buddhas and their retinues, and to the merits of meditation, recitation, etc., of the self-realized Arhats and all beings, I rejoice with faith. To the nature of mind that manifestly attains Buddhahood, and to those who turn the wheel of Dharma, and to the Bodhisattvas who practice the conduct of the assembly, I respectfully take refuge. Just as the Buddhas appear, the fortunate Bodhisattvas, with great Bodhicitta, aim for the benefit of vast beings. I beseech the protectors residing in the mandala throughout all directions to consider me. From this moment until enlightenment, please look upon me with great faith. Recite this three times to purify the mindstream. Fifth, taking the vows: Just as the protectors of the three times have determined in Bodhi, I will generate the unsurpassed Bodhicitta. I will firmly uphold the precepts of discipline, accumulating virtuous Dharmas, and the three disciplines that benefit sentient beings. In the vows of Buddha Yoga, the Three Jewels of Buddha, Dharma, and Sangha, are the supreme refuge, and from today I will uphold them. In the great Vajra family, the Vajra bell, hand seals, etc., I will also uphold them truthfully, and the teachers should also uphold them. In the great Ratna family, for the pleasing vows, six times each day, one should generously give the four kinds of charity. In the pure Lotus family, born from the great Bodhi, the three vehicles of outer, inner, and secret, one should uphold the sacred Dharma. In the great Karma family, to be complete with all vows, one should also uphold them truthfully, and do as much as possible the work of offering. Having generated the unsurpassed Bodhicitta, for the benefit of all sentient beings, I will uphold all vows.
Chinese
第三，自身进入：在修供的傍晚时分，守护自身并沐浴。涂香，佩戴装饰后安坐于座垫上。观想上师的事业由与上师无二无别的坛城主尊所作，从如将宣说的进入开始，圆满接受灌顶。眼带的系缚与解脱等，观想由主尊化现为一面二臂的黑汝嘎，以事业金刚之相来作。之后，为了引入弟子，了知坛城之轮是从大欲乐中生起的，其自性是那唯一的大乐，如影像般。嗡。从虚空而生，具足名称，无始无终的界限，金刚萨埵大自性，祈请种姓至尊怙主成办我。祈请成办我一切悉地之最胜，大自在超胜之天，一切金刚持之王，无变至上。您无有罪过，是常恒的，随顺一切欲乐而生，是大欲乐的清净，祈请薄伽梵您来成办。祈请您成办我一切清净之最胜，本初解脱的如来，一切贤善之主，菩提之最胜。祈请您成办我一切悉地之王，大自在手印之最胜，盛赞成就之金刚，金刚持。您遍布一切有情之心，安住一切有情之心，是一切有情之父，是离欲之殊胜誓言。如是说。以嗡阿吽幻化供云。嗡 拿嘛 萨瓦 达塔嘎达 嘎雅 瓦嘎 चित्त वांद्धनम् करोमि (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：身语意，系缚，我作)。嗡。金刚萨埵摄略时，金刚珍宝无与伦比，金刚法以歌唱之，金刚事业皆得成。嗡 班扎 布 贝 嗡。嗡 班扎 杜 贝 吽。嗡 班扎 阿 洛 盖 舍。嗡 班扎 根 德 吽。嗡 班扎 涅 威 迪亚 札。嗡 班扎 阿 哈 惹 舍。嗡 拿嘛 萨瓦 达塔 嘎 爹 贝 喔 阿 朗 嘎 惹 巴 纳 贝 吽 梭哈。 贝 喔 迪亚 惹 纳 昧 嘎 萨 帕 惹 纳 吽。嗡 拿嘛 萨瓦 班 杂 惹 萨 亚 纳 阿 弥 瑞 德 吽 帕 达。嗡 菩提 质达 玛哈 苏 卡 吽。 皈敬上师 佛 法 僧，以及诸位菩萨众，
English
Third, entering oneself: In the evening time of the accomplishment offering, protect oneself and bathe. Apply scented oil, put on ornaments, and sit on the cushion. Think that the activities of the teacher are performed by the main deity of the mandala who is inseparable from the lama. Starting from the entrance as it will be explained, fully receive the empowerment. The tying and untying of the blindfold, etc., think that they are performed by the main deity manifesting as Heruka with one face and two arms, in the form of a karma vajra. Then, in order to introduce the disciple, knowing that the wheel of the mandala arises from great desire, its nature is that very great bliss, like a reflection. Om. Arising from space, possessing a name, the realm without beginning or end, the great nature of Vajrasattva, please, supreme lineage protector, accomplish me. Please accomplish me, the best of all great siddhis, the great powerful supreme deity, the king of all Vajradharas, unchanging and supreme. You have no faults, you are eternal, arising in accordance with all desires, you are the purity of great desire, please, Bhagavan, accomplish me. Please accomplish me, the supreme of all purity, the Tathagata who is liberated from the beginning, the lord of all Samantabhadra, the supreme of enlightenment. Please accomplish me, the king of all great siddhis, the supreme of the great powerful mudras, greatly praised as the accomplished vajra, Vajradhara. You pervade the minds of all sentient beings, you dwell in the hearts of all sentient beings, you are the father of all sentient beings, the supreme vow free from desire. Thus, and with Om Ah Hum, transform the offering clouds. Om Nama Sarva Tathagata Kaya Vaka Citta Bandhanam Karomi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: body, speech, mind, binding, I do). Om. When Vajrasattva is condensed, the vajra jewel is unparalleled, the vajra dharma is sung, all vajra activities will be accomplished. Om Vajra Puspe Om. Om Vajra Dhupe Hum. Om Vajra Aloke Hrih. Om Vajra Gandhe Ham. Om Vajra Naivedya Tram. Om Vajra Ahara Hrih. Om Namah Sarva Tathagatebhyo Alankara Pana Vai Hum Svaha. Bhyo Dhyam Ratna Megha Spharana Hum. Om Namah Sarva Panca Rasa Yana Amrite Hum Phat. Om Bodhicitta Maha Sukha Hum. I bow down in all ways to the Lama, Buddha, Dharma, Sangha, and also to the Bodhisattvas.