Chinese
给予头饰。嗡 班杂 帕达嘎，班杂 阿ra里 吽 阿比钦扎 扎。这样给予后，系上带有六个颅骨标志的丝绸飘带。嗡。衡量所有佛的智慧。以颅骨鬘的头饰。我先前创造了金刚萨埵。智慧的知识标志的象征。嗡 班杂 卡巴拉 阿比钦扎 玛。这样，以象征平等性智慧的自性为金刚日轮的灌顶。应证悟一切法的自性为金刚日轮。第三，净化五股金刚杵后。金刚杵不可见，从空性中，从啥(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥)中生出莲花舞自在，红色带白色光泽，一面四臂，前两臂以说法印持两朵莲花茎，后两臂持弓箭。明妃身着白衣，与持颅器血的明妃结合，额头为嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)，喉咙为阿(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)，心间为吽(藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。从吽(藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)中发出光芒，所有佛都变成莲花舞自在的形象，班杂 萨玛扎，扎 吽 班 霍，变得无二无别。父母平等结合，从融化中变成金刚杵。嗡。这是所有佛的。金刚大秘密的意义。今天给你灌顶。为了彻底成就而接受它。嗡 班杂 萨埵 斯瓦 阿比钦扎 玛。这样触碰心间，再次交给右手，以此三次摇动，持于心间。嗡。无始无终的勇士是。金刚萨埵大喜悦。普贤王如来一切之主。金刚慢姿自在之主。这样思维金刚自性。这样，以象征个别观察智的自性为莲花舞自在的灌顶，应证悟一切法的自性为莲花舞自在。第四，净化铃。铃不可见，从空性中，从吽(藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)中生出金刚马王，绿色忿怒相，四面四臂。顶面为马头。前两臂持各种金刚杵和各种莲花。后两臂持三尖旗和宝剑。明妃誓言度母，绿色，持钺刀颅器，与之结合，额头为嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)，喉咙为阿(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)，心间为吽(藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。从吽(藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)中发出光芒，所有佛都变成金刚马王的形象，班杂 萨玛
English
Give the headdress. Oṃ Vajra Partaka, Vajra Arali Hūṃ Abhiṣiñca Traṃ. Having given this, tie the silk pennant with six skull symbols. Oṃ. Examine the wisdom of all Buddhas. With the headdress of a skull garland. I previously created Vajrasattva. A symbol of the sign of wisdom. Oṃ Vajra Kapāla Abhiṣiñca Māṃ. Thus, by the empowerment that symbolizes the nature of equality wisdom as the Vajra Sun, one should realize the nature of all dharmas as the Vajra Sun. Third, having purified the five-pronged vajra. The vajra is invisible, from the state of emptiness, from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) arises Padmanṛtyeśvara, red with a white luster, one face and four arms, the first two arms teaching the Dharma with two lotus stems, the lower two arms holding a bow and arrow. The consort is dressed in white, united with the consort holding a skull cup of blood, Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) on the forehead, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) on the throat, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) on the heart. From Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) rays of light emanate, all Buddhas become the form of Padmanṛtyeśvara, Vajra Samājaḥ, Jaḥ Hūṃ Vaṃ Hoḥ, becoming inseparable. The father and mother enter into equal union, and from the melting they become a vajra. Oṃ. This is of all Buddhas. The meaning of the great secret of the vajra. Today I empower you. Take it for the sake of complete accomplishment. Oṃ Vajrasattva Tvaṃ Abhiṣiñca Māṃ. Thus, touching the heart and handing it back to the right hand, shake it three times and hold it to the heart. Oṃ. The hero without beginning or end is. Vajrasattva, great joy. Samantabhadra, the lord of all. The lord of the vajra's proud manner. Thus, contemplate the vajra itself. Thus, by the empowerment that symbolizes the nature of discriminating awareness as Padmanṛtyeśvara, one should realize the nature of all dharmas as Padmanṛtyeśvara. Fourth, purify the bell. The bell is invisible, from the state of emptiness, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises Vajra Hayagrīva, green, wrathful, with four faces and four arms. The upper face is a horse face. The first two of the four arms hold various vajras and various lotuses. The lower two hold a trident banner and a sword. The consort is Samaya Tārā, green, holding a kartrika and skull cup, united with him, Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) on the forehead, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) on the throat, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) on the heart. From Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) rays of light emanate, all Buddhas become the form of Vajra Hayagrīva, Vajra Sama
Chinese
扎(藏文，梵文天城体：jaḥ，梵文罗马拟音：jaḥ，汉语字面意思：舍) 匝(藏文，梵文天城体：jaḥ，梵文罗马拟音：jaḥ，汉语字面意思：舍) 吽(藏文，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 旺(藏文，梵文天城体：vaṃ，梵文罗马拟音：vaṃ，汉语字面意思：旺) 霍(藏文，梵文天城体：hoḥ，梵文罗马拟音：hoḥ，汉语字面意思：霍)。 成为无二无别。 父母平等进入，从融合中变成铃。 这是所有瑜伽母的， 被说是智慧界之后行。 您应当时常执持， 证得菩提胜者喜。 嗡(藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 阿底帕底 斯瓦姆 阿毗钦恰 玛姆。 这样摇动并交给左手。 他摇动后放在腰间， 世间自性而清净， 远离自性的世间。 自性清净的众生们， 将会成为神圣的世间。 这样执持铃的真如。 如此，以行为成就的智慧自性，象征马王的灌顶，应证悟一切法的自性为马王。 第五是， 不观想金刚铃，从空性中，从嗡(藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡)中生出白色、白黄红色四面遍照佛。 四手中前两手拿着披着法衣的僧人和钵， 下面两手拿着手鼓和经书。 与佛眼佛母白色持轮和颅器，平等结合，额头有嗡(藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡)， 喉咙有阿(藏文，梵文天城体：āḥ，梵文罗马拟音：āḥ，汉语字面意思：阿)， 心间有吽(藏文，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 从吽(藏文，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)中放出光芒，所有佛变成遍照佛的形象，班杂 萨玛匝(藏文，梵文天城体：vajra samājaḥ，梵文罗马拟音：vajra samājaḥ，汉语字面意思：金刚萨玛匝) 匝(藏文，梵文天城体：jaḥ，梵文罗马拟音：jaḥ，汉语字面意思：舍) 吽(藏文，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 旺(藏文，梵文天城体：vaṃ，梵文罗马拟音：vaṃ，汉语字面意思：旺) 霍(藏文，梵文天城体：hoḥ，梵文罗马拟音：hoḥ，汉语字面意思：霍)。 成为无二无别。 父母平等进入，从融合中变成金刚铃。 方法和智慧结合，即拥抱，将金刚铃放在头顶。 嗡(藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡)。 因为诸法皆清净， 本性即是佛智慧。 诸根的行境， 乃是大乐幻化坛城。 嗡(藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 嘉 贝 某某 阿毗钦恰 玛姆。 班杂 纳玛 阿毗谢嘎 达亚 霍。 这样念诵， 忆念秘密名。 如此，以法界极其清净的自性，象征遍照佛的灌顶，应证悟一切法的自性为遍照佛。 第三是后续， 如此宣说获得灌顶的利益和过患， 所有佛平等结合的， 空行母的语言也， 不会增长也不会迷惑， 不会对其造成损害。 这样和， 所有佛平等结合的， 如果你破坏誓言， 多少所有佛和， 菩萨金刚持。
English
Jaḥ (Tibetan, Sanskrit Devanagari: jaḥ, Sanskrit Romanization: jaḥ, Literal Chinese meaning: Shed) Jaḥ (Tibetan, Sanskrit Devanagari: jaḥ, Sanskrit Romanization: jaḥ, Literal Chinese meaning: Shed) Hūṃ (Tibetan, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Vaṃ (Tibetan, Sanskrit Devanagari: vaṃ, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Vaṃ) Hoḥ (Tibetan, Sanskrit Devanagari: hoḥ, Sanskrit Romanization: hoḥ, Literal Chinese meaning: Hoḥ). Become non-dual. Father and mother enter equally, and from the fusion becomes the bell. This is of all yoginis, It is said to follow the wisdom realm. You should always hold it, The victorious ones desire supreme enlightenment. Oṃ (Tibetan, Sanskrit Devanagari: oṃ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) Adhipati Svaṃ Abhiṣiñca Mām. Thus, shake it and hand it to the left hand. After he shakes it and holds it at the waist, The world is purified by its very nature, Separated from the world of its very nature. Sentient beings with pure nature, Will become sacred worlds. Thus, hold the suchness of the bell. Thus, with the empowerment symbolizing the nature of action-accomplished wisdom as the supreme horse, one should realize the nature of all dharmas as the supreme horse. Fifth, Without focusing on the vajra bell, from emptiness, from Oṃ (Tibetan, Sanskrit Devanagari: oṃ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ), arises white Vairochana with four faces of white, yellow, and red. Of the four hands, the first two hold a monk with Dharma robes and a begging bowl, The lower two hold a hand drum and a book. United equally with the white Buddha Eye Mother holding a wheel and a skull cup, on the forehead is Oṃ (Tibetan, Sanskrit Devanagari: oṃ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ), On the throat is Āḥ (Tibetan, Sanskrit Devanagari: āḥ, Sanskrit Romanization: āḥ, Literal Chinese meaning: Āḥ), On the heart is Hūṃ (Tibetan, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). From Hūṃ (Tibetan, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) rays of light emanate, all Buddhas transform into the form of Vairochana, Vajra Samājaḥ (Tibetan, Sanskrit Devanagari: vajra samājaḥ, Sanskrit Romanization: vajra samājaḥ, Literal Chinese meaning: Vajra Samājaḥ) Jaḥ (Tibetan, Sanskrit Devanagari: jaḥ, Sanskrit Romanization: jaḥ, Literal Chinese meaning: Shed) Hūṃ (Tibetan, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Vaṃ (Tibetan, Sanskrit Devanagari: vaṃ, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Vaṃ) Hoḥ (Tibetan, Sanskrit Devanagari: hoḥ, Sanskrit Romanization: hoḥ, Literal Chinese meaning: Hoḥ). Become non-dual. Father and mother enter equally, and from the fusion becomes the vajra bell. The union of method and wisdom, that is, embracing, hold the vajra bell on the crown of the head. Oṃ (Tibetan, Sanskrit Devanagari: oṃ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ). Because all dharmas are completely pure, The nature itself is Buddha's wisdom. Whatever the objects of the senses, Is the mandala of great bliss and illusion. Oṃ (Tibetan, Sanskrit Devanagari: oṃ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) Kya Be So-and-so Abhiṣiñca Mām. Vajra Nāma Abhiṣeka Taya Hoḥ. Recite thus, Remembering the secret name. Thus, with the empowerment symbolizing the extremely pure nature of the Dharma realm as Vairochana, one should realize the nature of all dharmas as Vairochana. The third is the subsequent, Thus proclaiming the benefits and faults of obtaining empowerment, All Buddhas equally united, Even by the words of the Dakini, It will not increase nor be confused, It will not cause harm to it. Thus, and, All Buddhas equally united, If you break the vows, As many as all the Buddhas and, Bodhisattva Vajradhara.
English
Gods and humans, and likewise, yogis who practice, towards them, having extended compassion, will drink great blood from the heart. For the sake of all sentient beings, in order to thoroughly purify existence, through the union of unobstructed Dharma nature, one should strive to establish the state of permanence. Abandoning one's own characteristics, not tormenting oneself with asceticism, enjoying comfort as is comfortable, this is the Buddha of the future. In all yogic enjoyments, be fearless and joyful. Fearless one, you have no sin, it is difficult to transgress the vows. Thus it is said, and the three vows of body, speech, and mind are extensively taught. Secondly, regarding the empowerment of the Vajra Master, there are five: empowerment, subsequent permission, prophecy, opening up, and teaching the essential instructions. The first includes three: supplication, asceticism, and offering. The first is: One who wishes to become a Vajra Master and accomplish the benefit of others should offer a mandala and supplicate, saying: O Protector, by the grace of your compassion, the mandala master empowerment, etc., the activities for the benefit of myself and others, please grant me the empowerment to accomplish them. Thus one supplicates.