English
Sarva (Tibetan, सर्व, sarva, all) lineage gathering root guru and, Sugata illusion supreme bliss deity assembly, Mother and sister dakini oath-bound ocean assembly, Offering nectar. Sarva Pancha Amrita Kharam Khahi. (Tibetan, सर्व पञ्चामृत खं खा हि, sarva pañcāmṛta khaṃ khā hi, All five nectars, space, enjoy) After offering thus, attain accomplishment with Om Ah Hum. Like the nectar offering lineage supplication, change the oral instruction wisdom. Note: The fourth blood offering is: From the practice method of Hum-maker Heruka, the ten places of Heruka and, From the eight places of the great charnel ground, invite the great glorious blood-drinker, In this supreme charnel ground place, with new and old fields and Tira, The red Arkham is poured like the sea, with the assembly of burning dakinis, After completely enjoying, please receive and hold. Ja Hum Bam Hoh. Shri Heruka Maha Rakta Kha Kha Khahi. (Tibetan, जः हुं वं होः श्री हेरुक महा रक्त ख ख खा हि, jaḥ hūṃ vaṃ hoḥ śrī heruka mahā rakta kha kha khā hi, Ja Hum Bam Hoh. Auspicious Heruka great blood space space enjoy) Offer thus. The fifth secret offering is: Bless the name and adornment, The supreme touch of women, please bless the yogi, Great bliss secret wish to enjoy. Om Maha Sukha Bodhi Citta Alala Hoh. (Tibetan, ॐ महा सुख बोधि चित्त अलल होः, oṃ mahā sukha bodhi citta alala hoḥ, Om Great Bliss Bodhi Mind Alala Hoh) Offer thus. The second praise is: Equality unmoving equality supreme dharma nature, Great compassion self-nature saves sentient beings from all suffering, Limitless qualities bestow all accomplishments, Immaculate unmoving unequaled supreme dharma, Qualities even in the most subtle part are immeasurable, Like the sky, it cannot be created again, Limitless accomplishments unequaled free from examples, Surely bestow supreme accomplishments upon the sentient realms, Always immaculate born from the power of great compassion, The nature of dharma is that wishes are fulfilled without cessation, Accomplishing the benefit of beings with boundless great effort, The self-nature of great compassion always appears in various ways, Immeasurable beyond measure extremely complete and pure, Even though the supreme state of the Sugata has been attained, Still bestowing supreme accomplishments upon the three realms, The actions of great compassion are unmoving and never cease. Emaho! Possessing the dharma nature of profound and excellent goodness, Among all the supreme givers, the supreme state has been attained, Always bestowing supreme accomplishments upon all three realms, Protector, unobstructed, clearly knowing all the dharmas of the three times, Please bestow upon me the supreme accomplishment of the supreme samaya, This is of all the Buddhas.
Chinese
功德广大而真实， 仅仅念诵一次， 所有密咒皆得成就。 我们这些显现安住于此誓言者， 虽不会有切割伤害身体的痛苦， 然因影子触及的痛苦极其难忍， 仅仅见到身形的一角便能存活， 光芒融入身体的成千上万的太阳， 如光芒般恒常显现于此世间界， 身语意在此生中皆能显现金刚光明， 所有希望祈愿皆于此时此刻赐予。
English
The qualities are vast and true, Even reciting it just once, All mantras will be accomplished. We who manifestly abide in this commitment, Although cutting and harming suffering will not occur to the body, However, the suffering of being touched by a shadow is extremely unbearable, Just seeing a part of the form will sustain life, Thousands of suns whose radiance enters the body, Like light, may they always appear in this world, May body, speech, and mind manifest Vajra radiance in this life, May all hopes and wishes be granted at this very moment.
Chinese
应当知晓这些行事之法。第三，总结此段内容，包括供养赞颂、忏悔和收摄智慧三部分。首先是供养：嗡，希利 班杂 啦嘎 布西贝 布（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），度贝 度（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），阿洛给 赫利（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），根德 根（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），班杂 啦色 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），班杂 玛列 藏（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），班杂 给德 赫利（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），班杂 尼日德 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），阿拉拉 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如此供养后，开始赞颂： 诸佛皆为平等合，空行幻化安乐尊，此乃自生薄伽梵，敬礼赞颂伟大天。轮回过患不沾染，于众有情起慈身，如月皎白脉鲜红，金刚萨埵大乐主。非空亦非非空性，善立中道胜妙道，寂灭愚痴烦恼海，敬礼恒常之胜者。 对于极难调伏之暴怒者，以寂静调伏不能利益，如来皆化现为忿怒相，敬礼饮血诸神众。大欲金刚法性身，为净诸恶劣见故，示现种种幻化相，敬礼莲花舞自在。如意宝珠布施者，降伏悭吝救度众，圆满一切诸愿望，敬礼金刚日轮尊。金刚事业精进力，摧毁忿怒慢懈怠，胜伏他众极勇猛，敬礼骏马威德尊。俱生大乐智慧藏，恒常显现心要义，平等大密法界中，敬礼轮涅幻化者。众生皆于幻化中，融入大乐之胜境，与诸天女共行者，至诚恭敬顶礼赞。 为令有情众清净，随行天女之身相，以安乐之舞而嬉戏，于彼诸天女亦礼。无上金刚虚空界，以无上供养作幻变，于诸供养天女众，为成二资粮故敬礼。迎请安住等诸业，成办一切诸事业，于诸护门安住者，恒常恭敬顶礼赞。外境安住之誓言众，恒常精勤利益修，其余安住尸林者，以胜妙心敬礼赞。智慧所成无量殿，四魔之
English
One should know these ways of acting. Third, to conclude this section, there are three parts: offering and praise, confession, and gathering wisdom. First is the offering: Om Shri Vajra Raga Puspe Pu (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), Dhupe Dhu (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), Aloke Hrih (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), Gandhe Gha (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), Vajra Lasye Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), Vajra Malye Tram (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), Vajra Girti Hrih (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), Vajra Nirti Ah (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), Alala Ho (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). After making the offering in this way, the praise is as follows: All Buddhas are in equal union, Dakinis are the supreme bliss of illusion, This is the self-born Bhagavan, I prostrate and praise the great deity. Not stained by the faults of samsara, A form that cherishes beings, White as the moon, with red veins erect, Vajrasattva, the great bliss is supreme. Not empty, not non-empty, Perfectly establishing the Middle Way, Pacifying the ocean of delusion, I prostrate to the eternal Victorious One. To the extremely difficult to tame, the fierce ones, Pacifying them with peace does not benefit, Thus, all the Tathagatas transform into wrathful forms, I prostrate to the assembly of blood-drinking deities. The body of Dharma, the great desire Vajra, For the sake of purifying all evil views, Showing various illusory forms, I prostrate to Padma Garwang (Lotus Dance Lord). The wish-fulfilling jewel, the giver, Subduing miserliness, liberating beings, Fulfilling all thoughts, I prostrate to Vajra Surya (Vajra Sun). The Vajra activity is great diligence, Destroying anger, pride, and laziness, Overpowering others, extremely powerful, I prostrate to the excellent horse, the glorious one. The great bliss of co-emergence, Constantly showing the essence of wisdom, In the realm of equality, the great secret, I bow to the illusion of samsara and nirvana. All beings in illusion, Merge into the supreme state of great bliss, With the goddesses who act together, I prostrate with great respect. To purify all sentient beings, The form of the goddess who follows, Playing with the dance of bliss, I also bow to those goddesses. The unbearable Vajra, the realm of space, Transforming with unsurpassed offerings, To all the offering goddesses, I prostrate to accomplish the two accumulations. Activities such as summoning and abiding, Accomplishing all activities, To all the gatekeepers who abide, I always prostrate with reverence. The assembly of oath-bound ones who abide outside, Always striving to benefit the practice, Also to those who abide in the charnel grounds, I prostrate with excellent mind. The immeasurable palace made of wisdom,
Chinese
力量是夺取者，对于具有守护轮的所有，以极大的恭敬顶礼。这样赞颂。第二是，本来从无二法身清净中，因无明力而妄加增益和诽谤，成熟为乐和痛苦的各种自性。为了遣除它，发了诸佛的誓言，我们以无明的身语意，以放逸的方式违背了誓言，诸佛及其眷属，凡是与您的心意相违背的，请您以大悲心宽恕。这样述说。第三是，念诵“吽”字，观想坛城的轮如水入水般无别，念诵百字明使其稳固。第四是明点的瑜伽，观想鼻尖上的明点细而又细，收摄外坛城，直到见到五相为止，安住于等持。又，如前一样，自己观想为金刚萨埵的秘密金刚母的莲花中央，吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）极其洁白，具有自性，明亮。以它的光芒，化现出与自己相同的第二尊身，遍布所有的虚空界。再次收摄融入吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），观想无垢的菩提心稳固，直到见到五相为止，安住于等持。第五是微细的瑜伽，在心间十六母音字母以三圈围绕的中央，观想阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）具有半月和明点，或者观想五股金刚杵的形状极其微细，直到见到五相为止。第二是无相瑜伽和清净忆念二者，第一是，《秘密义》中说：“平等性坛城一切之胜，胜义大乐之身，如是性法界智慧的，本尊以精勤而修持。”因此，一切法在平等性坛城中，胜义大乐之身，远离能取所取的所有的相，如是性法界的体性和智慧的本尊无别，一心安住于等持。第二是，所依是十善，四方隅说是四谛，十二支是金刚的角，各种功德全部增长，四梵住周遍的角，三十七道品圆满，四禅定进入。
English
The power is the one who seizes. To all those with the protective wheel, I prostrate with great reverence. Thus praised. Secondly, from the beginning, from the pure Dharmakaya that is without duality, due to the power of ignorance, imputations and slanders are made, and it ripens into the nature of various joys and sufferings. In order to reverse that, the vows of the Buddhas are taken. We, with our ignorant body, speech, and mind, have violated the vows in a careless manner. Whatever is contrary to the minds of the Buddhas and their retinue, please forgive us with great compassion. Thus it is said. Thirdly, by uttering the syllable "Hūṃ" (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), one should contemplate that the wheel of the mandala is inseparable like water placed in water, and by reciting the hundred-syllable mantra, it is made stable. Fourth, the yoga of bindu: one should contemplate a bindu at the tip of the nose, subtle and subtle, and gather the outer mandala, and remain in equipoise until the five signs are seen. Again, as before, one should visualize oneself as Vajrasattva, with the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), exceedingly white in nature, clear at the tip of the lotus of the secret Vajra Mother. With its rays, a second form like oneself is emanated, pervading all of space. Again, gathering and dissolving into the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), one should meditate on the stainless bodhicitta as stable, and remain in equipoise until the five signs are seen. Fifth, the subtle yoga: in the heart, in the center of the sixteen vowels surrounded by three circles, one should contemplate the syllable A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) with a half-moon and bindu, or the form of a five-pronged vajra, exceedingly subtle, until the five signs are seen. Secondly, there are two: the yoga without signs and pure recollection. First, in the Secret Meaning, it says: "The equality mandala is the best of all, the body of great bliss of ultimate meaning, the deity of suchness, the sphere of wisdom, should be meditated on with diligence." Therefore, in the equality mandala of all dharmas, the body of great bliss of ultimate meaning, free from all signs of grasper and grasped, the deity of suchness, the sphere and wisdom, inseparable, one should remain in equipoise with one-pointedness. Secondly, the basis is the ten virtues, the four corners are said to be the four truths, the twelve limbs are the horns of the vajra, various qualities all increase, the four abodes of Brahma pervade the corners, the thirty-seven dharmas are complete, and the four samadhis enter.