Back to the library

kmg005 0004.auspicious all buddhas equal union of categories practice.great bliss wish fulfilling jewel.unchanging vajra.g2.0f

Page 1 of 8

Chinese

吉祥一切佛平等和合之部类总集之修法,大乐如意宝。 不变金刚。 吉祥一切佛平等和合之部类总集之修法,大乐如意宝。 不变金刚。

English

The practice method of the glorious Buddhas, all united, the collected lineages, the great bliss, the wish-fulfilling jewel. Immutable Vajra. The practice method of the glorious Buddhas, all united, the collected lineages, the great bliss, the wish-fulfilling jewel. Immutable Vajra.

Chinese

除了聚集的天神之外, 无权听闻秘密的, 所有魔障和鬼神, 现在立刻各自离开。 从吽字事业的第四支分来说:如果违背了教令, 金刚持胜者也会忿怒, 以燃烧的金刚大兵器, 恒常摧毁且毁灭。 嗡 班匝 匝拉 然 扬 康 匝抓 贝夏 吽 啪(Om Vajra Jwala Ram Yam Kham Chakra Vishwa Hum Phat),这样猛烈地念诵来作结界。第三是积聚资粮,自己瞬间变成吉祥金刚萨埵的身体,右手上六个日轮之上是吽 嗡 嘿 舍 创 航,分别是金刚萨埵、遍照、饮血尊,自在、太阳、马王。 左手上六个月轮之上是六个白色阿字,分别是善妙母、眼母、克罗地母,白衣母、嘛嘛格佛母、度母,舌头上以那摩 萨曼塔 布达南(梵文:namaḥ samanta buddhānāṃ,梵文罗马拟音:namaḥ samanta buddhānāṃ,汉语字面意思:敬礼普遍诸佛)来标示。 嗡 阿 吽,品尝甘露,自身变成三重本尊,额头上嗡,喉咙上阿,心间吽,从眉间放射的光芒净化三有,安置于金刚三地的果位,进入自己的梵穴而融入,从心间的吽字放射光芒,观想迎请所有上师和坛城本尊众。 匝 吽 邦 霍,嗡 班匝 萨玛匝,嗡 诶嘿 诶嘿 巴嘎万 玛哈 嘎如尼嘎 德舍 霍,萨玛雅 霍,萨玛雅 斯瓦哈,这样迎请,观想安住在虚空中的月轮上,玛哈 萨玛雅 斯瓦哈,念诵两遍,献上二水。 嗡 桑巴 尼桑巴 吽,以摧毁一切魔障并守护的轮来作结界,嗡 阿 吽 变幻供云,嗡 拿嘛 萨瓦 达塔嘎达 嘎雅 瓦嘎 泽达 班达南 嘎若弥,这样顶礼。 嗡,金刚萨埵摄略法,金刚宝无上,金刚法以歌唱之,金刚事业皆能成。 先唱这首歌,嗡 班匝 布贝 嗡,嗡 班匝 杜贝 吽,嗡 班匝 阿洛给 舍,嗡 班匝 根德 吽,嗡 班匝 奈威爹 创,嗡 班匝 阿哈ra 舍,嗡 拿嘛 萨瓦 达塔嘎de 贝 扬 阿朗嘎ra 巴那 贝 吽 梭哈,贝 扬 迪扬 然那 美嘎 萨帕ra那 吽,这样供养外供,嗡 拿嘛 萨瓦 班匝 惹萨雅那 阿弥利爹 吽 啪,这样供养内供,嗡 菩提

English

Besides the assembled deities, Those without the authority to hear secrets, All obstacles and spirits, Now, immediately depart separately. From the fourth branch of the Hum activity: If one transgresses the command, The Vajra Holder Lord will also become wrathful, With the blazing great weapon of vajra, Will constantly destroy and annihilate. Om Vajra Jwala Ram Yam Kham Chakra Vishwa Hum Phat, thus fiercely reciting to create a boundary. The third is accumulating merit, instantly transforming oneself into the body of glorious Vajrasattva, on the right hand, above six solar mandalas, are Hum Om He Shri Tram Ham, respectively Vajrasattva, Vairochana, Blood Drinker, Self-Mastery, Sun, and Supreme Horse. On the left hand, above six lunar mandalas, are six white A syllables, respectively Good Mother, Eye Mother, Krodhi Mother, White-Clad Mother, Mamaki Mother, and Tara, the tongue is marked with namaḥ samanta buddhānāṃ (Sanskrit: namaḥ samanta buddhānāṃ, Romanized Sanskrit: namaḥ samanta buddhānāṃ, Literal Chinese meaning: Homage to all Buddhas universally). Om Ah Hum, tasting the nectar, oneself becomes a triple-layered deity, Om on the forehead, Ah on the throat, Hum in the heart, the rays of light emanating from the brow chakra purify the three realms, establish them in the state of the three vajras, enter and dissolve into one's own Brahma aperture, light radiates from the Hum in the heart, visualizing inviting all the gurus and mandala deity assembly. Jah Hum Bam Hoh, Om Vajra Samaja, Om Ehyehi Bhagavan Maha Karunika Drishya Hoh, Samaya Hoh, Samaya Tvam, thus inviting, visualizing them residing on the lunar mandala in the sky, Maha Samaya Tvam, reciting twice, offering two waters. Om Sumbhani Sumbha Hum, creating a boundary with the wheel that destroys all obstacles and protects, Om Ah Hum transforms into offering clouds, Om Namah Sarva Tathagata Kaya Vakcitta Bhandhanam Karomi, thus prostrating. Om, the condensed Vajrasattva, Vajra Jewel is unsurpassed, Vajra Dharma is sung, Vajra activity will all be accomplished. First sing this song, Om Vajra Puspe Om, Om Vajra Dhupe Hum, Om Vajra Aloke Shrih, Om Vajra Gandhe Hum, Om Vajra Naivedye Tram, Om Vajra Ahara Shrih, Om Namah Sarva Tathagatebhyo Alamkara Pana Vai Hum Svaha, Bhyo Dhyam Ratna Megha Spharana Hum, thus offering the outer offerings, Om Namah Sarva Pancha Rasayana Amrite Hum Phat, thus offering the inner offerings, Om Bodhi

Chinese

จิต्तมหาสุขะหูม(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)。这是秘密供养和喇嘛咕咕拉扎第五仪轨。 佛法僧,以及菩萨们,以各种方式皈依,也向其他值得供养的顶礼。应戒除罪恶,完全接受所有功德。我随喜一切众生的功德。我合掌鞠躬,讲述秘密大乘,为了众生安住,祈请圆满正觉的诸佛。如此行持的功德,无论我做过或未做过,愿所有众生,都能获得无上菩提的果位。念诵百字明后加上嗡啊吽。双手结金刚拳,竖起拇指摇动。以不猛烈的方式拍击金刚掌三次,念诵嗡班杂嘎查木(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) 嗡班杂杜夏呵(藏文,梵文天城体,梵文罗马拟音,汉语字面意思),祈请会供圣众返回本位。愿众生具足安乐,愿脱离一切痛苦,愿恒常不离安乐,愿证悟诸法平等性。如此修持四无量心,在殊胜和低劣之处积累会供。第四,结界: 嗡梭巴瓦修达萨瓦达尔玛梭巴瓦修多杭(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)。从空性中,在莲花日轮上,从吽字生出各种金刚,以吽字为标志。从那里面发出光芒,形成金刚地基、围墙、网、帐篷、华盖,外面是劫末之火燃烧的中央,自身成为吉祥金刚萨埵。双臂以金刚缚印交叉,伴随着铃铛的声音,班杂萨玛扎(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)唤醒一切诸佛,充满整个世界,如芝麻荚般安住的诸佛们说: 对于极其凶猛残暴者,寂静无法利益,以智慧方便的自性,诸佛皆化现为忿怒相。仅仅是忿怒相的忿怒者,也能焚烧三界,一切诸佛的忿怒,又何须说及焚烧整个三界呢?如此商议后,融为一体融入自身。从鼻孔中发出三个长吽字。自身成为一切忿怒之王,吉祥黑汝嘎,身色蓝色,极其忿怒的本面为深蓝色

English

Citta Mahasukha Hum. This is from the secret offering and the fifth ritual of Lama Kukkuraja. I take refuge in the Buddha, Dharma, and Sangha, as well as the Bodhisattvas, in every way. I also prostrate to others worthy of offerings. One should turn away from sins and completely embrace all merits. I rejoice in all the merits of sentient beings. I bow down with folded hands, explaining the secret Mahayana, and request the perfect Buddhas to remain for the sake of beings. Whatever merit I have accumulated in this way, whether I have done it or not, may all sentient beings attain the state of unsurpassed enlightenment. Recite the hundred-syllable mantra followed by Om Ah Hum. Make two vajra fists, raise the thumbs, and shake them. Strike the vajra palms three times without being too forceful, and recite Om Vajra Gachcha Muh, Om Vajra Tusya Ho, requesting the assembly field to depart. May sentient beings have happiness and be free from all suffering. May they never be separated from happiness and may they realize the equality of all dharmas. Thus, meditate on the four immeasurables, accumulating the assembly in superior and inferior places. Fourth, the demarcation: Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham. From emptiness, on a lotus sun disc, from Hum arises various vajras marked with Hum. From that, light radiates, forming a vajra ground, fence, net, tent, canopy, and outside, in the center of the blazing fire of the eon, I myself become glorious Vajrasattva. The two arms are crossed in the vajra-binding gesture, accompanied by the sound of the bell, Vajra Samaja awakens all the Buddhas, filling the entire world like a sesame pod, and those who dwell there say: For those who are extremely fierce and violent, peace is of no benefit, with the nature of wisdom and means, all the Tathagatas manifest as wrathful forms. If even a wrathful being in a wrathful form can burn the three realms, what need is there to mention the wrath of all the Buddhas burning the entire three realms? After discussing this, they merge into one and dissolve into oneself. Utter three long Hums from the nostrils. One becomes the glorious Heruka, the king of all wrathful ones, with a blue body and a very wrathful, dark blue face.

Chinese

具有炽盛光芒,右白左红后黄,是四面。八手中,前两手持金刚杵和喀章嘎,摇动铃铛。第二双手持铁钩和绳索,第三双手持宝剑和颅骨,第四双手从这四肢伸出这些法器。手持弓箭,身上佩戴全套八种尸陀林装饰。与赤裸的佛母克罗地施瓦里面持颅骨和三幡手印相拥抱。从她的心间幻化出忿怒尊,以及欲望之王。召集十方一切魔众,让他们以男女交合的姿态沉醉于阳光之中。嗡,松巴尼,松巴吽!格里赫纳,格里赫纳吽!格里赫纳巴雅,格里赫纳巴雅吽!阿纳雅,吼!巴嘎万,维迪亚ra扎,吽,啪!嗡,因陀罗亚扎!亚玛亚扎!瓦鲁纳亚扎!库贝拉亚扎!阿格纳亚扎!尼日提亚扎!比让巴雅扎!伊夏纳亚扎!旃陀罗亚扎!苏提塔亚扎!埃拉帕塔耶扎!念诵诸个魔众的名字和咒语,忆念而使座垫清晰。再次从自己的心间幻化出十尊忿怒尊。嗡,班杂克罗达,维扎亚,吽,哈纳哈纳,吽,啪!嗡,班杂克罗地,亚玛安达嘎,吽,巴匝巴匝,吽,啪!嗡,班杂克罗达,哈亚格里瓦,吽,呼鲁呼鲁,吽,啪!嗡,班杂克罗达,阿姆日塔昆达利,吽,亲达亲达,吽,啪!嗡,班杂克罗达,尼拉丹达,吽,达哈达哈,吽,啪!嗡,班杂克罗达,阿雅阿匝拉,吽,班达班达,吽,啪!嗡,班杂克罗达,阿帕拉吉达,吽,底叉底叉,吽,啪!嗡,班杂克罗达,哲罗迦维扎亚,吽,宾达宾达,吽,啪!嗡,班杂克罗达,吽嘎拉,吽,嘎日匝嘎日匝,吽,啪!嗡,班杂克罗达,玛哈巴拉,吽,斯坡扎斯坡扎,吽,啪!所有这些忿怒尊,身色为蓝黑色、黑色、白色、红色,具有三面六臂。右三手持金刚杵、宝剑、锤子,左三手持颅血、绳索、铁钩。下半身变为燃烧的橛。然后,幻化出忿怒尊甘露旋,手持锤子,嗡,嘎嘎嘎达亚嘎达亚,萨瓦杜斯南,啪!克利亚克拉亚,萨瓦巴巴姆,啪!吽吽吽,班杂达拉,阿嘉巴亚提,萨瓦维格南,嘎亚瓦嘎则达,班杂克拉亚,吽,啪!这样,将所有忿怒尊以橛的形式打向十方的魔众,穿透他们的身体,使他们无法动弹。

English

Having a great blazing light, with a white right side, a red left side, and a yellow back, it has four faces. Of the eight hands, the first two hold a vajra and a khatvanga, along with ringing a bell. The second pair holds an iron hook and a rope, the third pair holds a sword and a skull cup, and the fourth pair extends these weapons from the four limbs. Holding a bow and arrow, and complete with the eight charnel ground adornments on the body. Embraced by the consort Krodheshvari Ma, naked, holding a skull cup and a three-bannered hand gesture. From her heart emanates the wrathful one, and the king of desire is manifested. All the obstructing forces of the ten directions are summoned, and they sit in male-female union, intoxicated by the sun. Om sumbhani sumbha hum! Grihna grihna hum! Grihna paya grihna paya hum! Anaya hoh! Bhagavan vidya-raja hum phat! Om indraya jah! Yamaya jah! Varunaya jah! Kuberaya jah! Agnaya jah! Nirrityaya jah! Bhiram paya jah! Ishanaya jah! Chandraya jah! Sutitaya jah! Erapata ye jah! Reciting the names and mantras of each obstructing force, the seat is cleared through recollection. Again, from one's own heart, ten wrathful deities are emanated. Om vajra krodha vijaya hum hana hana hum phat! Om vajra krodhi yamantaka hum paca paca hum phat! Om vajra krodha hayagriva hum hulu hulu hum phat! Om vajra krodha amrita kundali hum chhinda chhinda hum phat! Om vajra krodha nila danda hum daha daha hum phat! Om vajra krodha arya achala hum bandha bandha hum phat! Om vajra krodha aparajita hum tishtha tishtha hum phat! Om vajra krodha trailokya vijaya hum bhindha bhindha hum phat! Om vajra krodha hum kara hum garja garja hum phat! Om vajra krodha maha bala hum sphota sphota hum phat! All of them have three faces and six arms, with body colors of dark blue, black, white, and red. The three right hands hold a vajra, a sword, and a hammer, and the three left hands hold a skull cup filled with blood, a rope, and an iron hook. The lower body transforms into a burning phurba. Then, emanate the wrathful nectar swirl, holding a hammer, Om gha gha ghataya ghataya sarva dustan phat! Kiliya kilaya sarva papam phat! Hum hum hum vajra dhara ajnyapayati sarva vighnam kaya vak chitta vajra kilaya hum phat! Thus, all the wrathful deities are cast in the form of phurbas at the obstructing forces of the ten directions, piercing their bodies and rendering them motionless.

Chinese

锐利的光芒剧烈燃烧,焚烧一切魔障。金刚帐篷的中央,十辐轮的辐条上安住着诸位忿怒尊,化身和再化身充满虚空,心想他们行持着守护一切魔障的事业。究竟而言,安住于远离所守护、守护者等名相执着的境界中,这是世俗和胜义的守护轮。 第五,忏悔。也可以归入之前的积资之中。如果愿意,在如前安住的资粮田前,以强烈的忏悔之意合掌。 吽。四支续云: 秘密持有金刚某某, 违背金刚上师的誓言, 对本尊和道友生嗔恨, 舍弃真言和手印, 向非器宣说秘密等, 二三二十八众, 从支分中失坏, 以决定之悔心作忏悔。 嗡 纳玛ḥ 嘎雅 瓦嘎 चित्ता सर哇 巴巴姆 毕须迭 吽 梭哈。(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) 如果愿意,也可以加上共同忏悔。 第六,立誓。以增上的坚定意乐。 如四支续云: 往昔的如来, 诸佛菩萨众聚集, 于无上菩提, 生起殊胜珍宝之心。 如无上正等觉, 发起大菩提心, 追随诸佛。 总而言之,为了使一切众生, 获得三身果位, 以六坛城的化身, 行持种种嬉戏之义。 如是立誓。第七,降临加持。将智慧轮观想为遍布虚空。 嗡 吽 阿啦啦 霍ḥ 巴嘎万 萨玛雅 霍ḥ 萨玛雅 斯瓦姆。(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) 圣四支续云: 至上大悲之时已到, 开显殊胜之 威力生起之 加持之 灌顶之 赐予悉地之 大威力降伏魔众薄伽梵, 大加持请降临加持 大灌顶请赐予灌顶 殊胜悉地请赐予 愿我等成就业果。 以乐器的声音和浓郁的熏香供养。 吽 吽 吽 吽。 如是收摄加持。观想充满虚空的诸佛众融入自身和一切处所、用具之中。第八,加持供品。

Page 1 of 8