Chinese
手持五股金刚杵，左手持红色莲花等，分布在八方位等处。笛女等与前相同，只是手印以莲花为标志。具有贪欲之相，以莲花鬘缠绕，被称为绸缎和珍宝。这些是乐自在的本尊众。嗡 悉敦度。萨玛雅。悉地 玛哈 班杂 惹那 巴瓦 札札 札。念诵此咒，并念诵“札”，进行摄受和遣除的事业，安住于北方坛城中央的是：金刚日，身色金色，四面，黄色，有时红色，略带忿怒，大多特别微笑。四手中，前两手持箭和弓，后两手挥舞宝剑，手持以太阳轮和金刚杵为标志的莲花，以七宝严饰，以菩萨跏趺坐姿安住。明妃玛玛吉，蓝色，手持珍宝和颅碗，并与之相拥。同样，嗡。灌顶母，红色，手持以金刚杵为标志的珍宝宝冠。舍。财源母，黄色，手持装满珍宝的宝瓶。霍。胜幢妙善母，红白色，手持饰有珍宝顶的胜幢。 航。大供养母，绿色，手持装满各种食物的容器，安住在莲花四瓣的东面等处，顺时针环绕。札。箭弓母，红黄色，手持箭和弓。 吽。宝剑母，青色，手持宝剑和卡杖嘎。 邦。太阳母，红黄色，手持太阳轮。 霍。燃火母，绿红色，手持以金刚杵为标志的火炉，分布在八方位等处。笛女等与前相同，只是手印以珍宝为标志。十六位天女，身上散发着红色珍宝的光芒，被称为妩媚动人。这些是金刚日的本尊众。嗡 桑巴尼 桑巴 吽。念诵此咒，并念诵“航 航 航 航”，进行摄受和遣除的事业，安住于四隅坛城中央的是：马王嬉戏佛，身色绿色，根本面红色，右蓝左白，上方脸是绿色马头，颈部伸展发出声音。八手中，右四手持三叉旗手印、十字杵、宝剑和箭
English
Those holding a five-pronged vajra and a red lotus in their left hands are arranged in the eight directions, etc. The flute goddesses, etc., are the same as before, except that the hand symbols are marked with lotuses. Those with an amorous demeanor, entwined with lotus garlands, are referred to as silk and jewels. These are the deities of the Lord of Dance. Oṃ siddhantu. Samaya. Siddhya mahā vajra ratna bava ṭa ṭa traṃ. By reciting this mantra and uttering "traṃ," the activities of gathering and dispelling are performed, and residing in the center of the northern mandala is: Vajra Sun, with a body color of gold, four faces, yellow, sometimes red, slightly wrathful, mostly smiling. Of the four hands, the first two hold a bow and arrow, the lower two brandish a sword, and hold a lotus marked with a sun disc and a vajra, adorned with the seven precious jewels, and seated in the posture of a bodhisattva. The consort Māmaki, blue, holding a jewel and a skull cup, embraces him. Similarly, Oṃ. Empowerment Mother, red, holding a jewel crown marked with a vajra. Hrīḥ. Treasure-Possessing Mother, yellow, holding a vase filled with jewels. Hoḥ. Supreme Banner Excellent Mother, red-white, holding a victory banner adorned with a jewel top. Haṃ. Great Offering Mother, green, holding a vessel filled with various foods, residing on the four petals of the lotus, starting from the east, clockwise. Jaḥ. Arrow-Bow Mother, red-yellow, holding a bow and arrow. Hūṃ. Sword Mother, dark blue, holding a sword and a khaṭvāṃga. Vaṃ. Sun Mother, red-yellow, holding a sun disc. Hoḥ. Blazing Fire Mother, green-red, holding a hearth marked with a vajra, distributed in the eight directions, etc. The flute goddesses, etc., are the same as before, except that the hand symbols are marked with precious jewels. The sixteen goddesses radiate the light of red jewels on their bodies and are called charming and beautiful. These are the deities of Vajra Sun. Oṃ sumbhani sumbha hūṃ. By reciting this mantra and uttering "haṃ haṃ haṃ haṃ," the activities of gathering and dispelling are performed, and residing in the center of the four corner mandalas is: Horse Supreme Playful Buddha, with a green body, a red root face, right blue, left white, and the upper face is a green horse head, with its neck extended, emitting sound. Of the eight hands, the right four hold a three-pointed banner mudra, a crossed vajra, a sword, and an arrow.
Chinese
，左边四手持有各种莲花、 शक्ति (śakti，力量，夏克提) 、棍棒和弓。四足右伸，第一足踩着 सुम्भर (sumbhara，松巴) 母和吉祥天女，第二足踩着寂静母和欢喜母；左屈，第一足踩着暴怒尊和遍入天，第二足踩着欲天和梵天。从蓝色足底伸出金刚之蹄，以此束缚他们。张口龇牙，三眼圆睁，红黄色头发向上竖立，具有忿怒、妩媚、勇猛、寂静等九种舞姿。肘部以上的双手是红色的，膝盖以下的双足是黑色的。自身光芒的本誓明妃绿蓝色，手持各种金刚和颅碗，必定拥抱（主尊）。同样地，जाः (jāḥ，藏文：ཛཱིཿ，梵文天城体：जाः，梵文罗马拟音：jāḥ，生） 在马头明王的右边，是莲花母绿黄色。हः (haḥ，藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，惊叹) 在左边，是金刚母绿蓝色。二者右持与自身名称相符的法器，左手持血颅碗，具备圆满的忿怒母形象。如此，除了这两位明妃之外，其余眷属根据事业的不同，与东西南北等方位一一对应。特别是身和法器都以各种金刚为标志，并以不空成就佛为顶饰。其中，金刚萨埵和毗卢遮那佛的诸神是菩萨的跏趺坐姿，黑汝嘎的诸神是半跏趺坐的舞姿，莲花自在的诸神是半跏趺坐的嬉戏姿态，太阳的诸神是金刚跏趺坐，马头明王的诸神是忿怒跏趺坐的姿态。如此，当显现智慧本尊众时，以太阳和光芒的形式，东方有八大天神和护方神，南方有阎罗王和曜母众，西方有使者和八大龙王，北方有八大夜叉和部多众。此外，所有誓言守护者和三界有情都对坛城生起极大的信心，安住在世间布帛之外。这些被称为极瑜伽。第四是，如此坛城的所有本尊众，以眼和色蕴显现毗卢遮那佛，以耳和受蕴显现金刚日，以舌和想蕴显现莲花自在，以鼻和行蕴显现马头明王，以意和识蕴显现黑汝嘎。
English
, the four left hands hold various lotuses, śakti (power), clubs, and bows. The four feet are extended to the right, the first foot stepping on Sumbhara and Shri Devi, the second foot stepping on the Peaceful Mother and the Joyful Mother; the left foot is bent, the first foot stepping on the Wrathful One and Vishnu, the second foot stepping on the Desire God and Brahma. From the blue soles of the feet, vajra hooves emerge, binding them. The mouth is open, teeth bared, with three eyes wide open, and reddish-yellow hair standing on end, possessing the nine dance moods of wrath, charm, ferocity, and peace, etc. The hands above the elbows are red, and the feet below the knees are black. The self-illuminating consort, the Samaya Tara, is greenish-blue, holding various vajras and skull cups, definitely embracing (the main deity). Similarly, jāḥ (藏文：ཛཱིཿ，梵文天城体：जाः，梵文罗马拟音：jāḥ，birth) on the right of Hayagriva, is the Lotus Mother, greenish-yellow. haḥ (藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，astonishment) on the left, is the Vajra Mother, greenish-blue. Both hold implements in their right hands that correspond to their own names, and in their left hands hold blood-filled skull cups, possessing the complete appearance of wrathful mothers. Thus, apart from these two consorts, the other retinues correspond to the different directions, such as east, south, east, etc., according to the specifics of their activities. In particular, their bodies and implements are marked with various vajras, and they are crowned with Amoghasiddhi. Among them, the deities of Vajrasattva and Vairochana are in the bodhisattva's full lotus posture, the deities of Heruka are in the half lotus dancing posture, the deities of Padmanarteshvara are in the half lotus playful posture, the deities of the sun are in the vajra full lotus posture, and the deities of Hayagriva are in the wrathful full lotus posture. Thus, when the assembly of wisdom deities is manifested, in the form of the sun and rays, in the east are the eight great gods and guardians of the directions, in the south are Yama and the Mamo assembly, in the west are the messengers and the eight great nagas, and in the north are the eight yakshas and the bhuta assembly. Furthermore, all the oath-bound protectors and beings of the three realms generate immense faith in the mandala and reside outside the worldly cloth. These are called the Utmost Yoga. Fourthly, thus, all the deities of the mandala, with the eye and form aggregate, manifest Vairochana, with the ear and feeling aggregate, manifest Vajra Sun, with the tongue and perception aggregate, manifest Padma自在, with the nose and formation aggregate, manifest Hayagriva, and with the mind and consciousness aggregate, manifest Heruka.
Chinese
解除地缚。嗡 德隆 班扎 德夏 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），拍三次欢喜的巴掌。朗 阿比钦扎 芒（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以宝印灌顶毗卢遮那佛。嘿 阿比钦扎 芒（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以颅印灌顶黑汝嘎。舍 阿比钦扎 芒（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以莲印灌顶歌王。德隆 阿比钦扎 芒（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以宝印灌顶太阳。吽 阿比钦扎 芒（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以前面的印按各自的方式灌顶马头金刚坛城。这些被称为大瑜伽。在此，也要学习对于誓言和智慧无二的坛城，直至不退转之间，一心一意地修持。第二，瑜伽的支分有五种，即供养、赞颂、念诵、明点、微细。第一种包括礼拜和供养两种。首先是礼拜，合掌恭敬。嗡，三千大千世界中，四方坛城中央的，如微尘般众多的有情，都是善逝诸神的坛城界，从一切方时聚集的诸神，我向无二的您们顶礼。嗡 阿 吽 阿底 普 呵 班达 卡若 米 咕噜 巴底 阿拉拉 呵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这样礼拜。第二是五种供养，首先是变幻供云。嗡，所有大种生起，三千世界如微尘般无余的，色声香味触法，无余变幻成天女众，以花香灯涂香，以及一切殊胜的香供养。嗡 巴那 班 贝 努 苏惹 多底 布巴 惹木 萨瓦 达塔嘎达 萨玛 哟给 悉地 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这样变幻后。第二是奉献，外供养是：嗡 班扎 布贝，班扎 杜贝，班扎 阿洛给，班扎 根德，扎的扎 呵 希日 巴嘎万 卡卡 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡，天上的花朵极其炽燃，天上的香气近身涂抹，请享用这美好的花朵，祈请安住于此地。班扎 布贝 阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡，灯火光明炽盛，能摧毁恶趣的黑暗，开启天人眼目的殊胜之物，请您垂念我而享用。班扎 德巴 阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡，以檀香、藏红花调和的，殊胜的妙香熏香，能令诸根门满足的殊胜之物，请加持并享用。班扎 杜贝 阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡，具有各种天香，各种樟脑
English
Release the Earth Bond. Oṃ trum vajra tuśya hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), clap your hands three times in joy. Lam abhiṣiñca mam (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), empower with the precious seal of Vairocana. Hi abhiṣiñca mam (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), empower with the skull seal of Heruka. Hrīḥ abhiṣiñca mam (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), empower with the lotus seal of Garwang. Tram abhiṣiñca mam (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), empower with the precious seal of the sun. Ham abhiṣiñca mam (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), empower the mandala of Hayagriva with the previous seals as appropriate. These are called Mahayoga. Here, one should also learn to meditate single-pointedly on the mandala of non-duality of Samaya and Yeshe until irreversibility. Secondly, the limbs of yoga are five: offering, praise, recitation, bindu, and subtle. The first includes two: prostration and offering. First, the act of prostration: joining the palms in reverence. Oṃ, in the three thousandfold great world, in the center of the four directions of the mandala, all beings dwelling like dust motes, are the realm of the Sugata deities' mandala, deities gathered from all directions and times, I prostrate to you who are non-dual. Oṃ āḥ hūṃ ati pū hoḥ bhandha karo mi guru pati alala hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), thus prostrate. Second, of the five offerings, the first is the transformation of the offering cloud. Oṃ, all the great elements arise, the three thousand worlds, like countless dust particles, all forms, sounds, smells, tastes, tactile objects, and dharmas, transform into a complete host of goddesses, offering with flowers, incense, lamps, and the best of fragrances. Oṃ pana pem pe nu sura toti pupa ramu sarva tathāgata samaya yogi siddhi hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), thus transform. Second, of the offerings, the outer offerings are: Oṃ vajra puṣpe, vajra dhūpe, vajra āloke, vajra gandhe, pratīccha hoḥ śrī bhagavan kha kha khāhi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Oṃ, the divine flower is extremely blazing, the divine fragrance is applied closely, please accept this excellent flower, and please remain in this place. Vajra puṣpe āḥ hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Oṃ, the lamp's light is blazing and excellent, destroying the darkness of the lower realms, this sacred opener of the eyes of the gods, please consider me and accept it. Vajra dīpa āḥ hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Oṃ, this sacred incense mixed with sandalwood and saffron, the best fragrance that satisfies the sense gates, please bless and accept it. Vajra dhūpe āḥ hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Oṃ, possessing various divine fragrances, various camphor