Chinese
门。自性智慧六清净，各种姓氏的标志，八解脱立柱支撑，金刚乘的仪轨庄严，被称为平等大坛城，降下大悲之雨。如是，所依之清净，以及六种烦恼皆清净，由此生起六智慧，六道轮回自在转。金刚萨埵唯一之状态，不为分别念所染的大悲之主，具有如月般红润的光泽，境等行持皆清净，大悲之化身广大无边，令天女众欢笑，二十种烦恼皆得清净，无量智慧光明，种种坛城随意显现。如是，所依之清净是所思，这些是正行仪轨。第三，后行仪轨有六种：会供，施放朵玛，修持坚固母，收摄，护身，以及行持瑜伽。第一，会供有五部分，第一是陈设并加持：陈设适合作为誓言物的物品，用香水和甘露洒之。嗡 嘛哈 卓达 依西瓦热 萨瓦 抓扬 效达亚 阿 吽 (藏文，梵文天城体：ओ महाक्रोधिश्वरी सर्व द्वाव्यं शोधय आः हूँ，梵文罗马拟音：oṃ mahākrodhīśvarī sarva dvāvyaṃ śodhaya āḥ hūṃ，汉语字面意思：嗡，大忿怒自在母，一切过患，清净，啊，吽) 以此清净。让 扬 康 (藏文，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：让 扬 康) 以此焚烧、抛弃、洗涤所有对实有的执着和过失，使其清净。从空性中，观想会供盘为莲花燃烧的容器，会供品为智慧甘露，具备所有欲妙，各自化现为天女的嬉戏，化现出不可思议的云朵，成为受用之宝藏。念诵 嗡 阿 吽 (藏文，梵文天城体：ओ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽) 三遍，以作加持。第二，迎请会供圣众：无有分别，如虚空般清净，周遍之身，虽不执着迎请和降临，然大悲之自性，从法身清净中，于智慧幻化中嬉戏，祈请降临。嗡 诶 嘿 嘿 巴嘎万 嘛哈 嘎如尼嘎 德热夏 吼 匝 吽 邦 吼 (藏文，梵文天城体：ओ एह्येहि भगवन् महाकारुणिक दृष्य होः जः हूँ बं होः，梵文罗马拟音：oṃ ehyehi bhagavan mahākāruṇika dṛṣya hoḥ jaḥ hūṃ baṃ hoḥ，汉语字面意思：嗡 来 来 世尊 大悲尊 显现 霍 匝 吽 邦 霍) 如是迎请。第三，供养分二，首先是共同供养：嗡 阿 吽 苏ra多 乌巴 贝 嘎嘛啦 嘛啦 亚 班匝 阿姆热达 哈啦 纳 扎德叉 巴嘎万 匝 吽 邦 吼 阿啦啦 吼 嗡 巴纳 奔 贝努 苏ra多 迪布 巴啦姆 萨瓦 达塔嘎达 悉地 吽 萨嘛哟达姆 萨瓦 嘛哈 苏卡 悉地 吽 (藏文，梵文天城体：ओ आः हूँ सुरतो उपभ्यः कमल मालया वज्र अमृत हरण प्रतीच्छ भगवन् जः हूँ बं होः अलल होः ओ पान पें पेनु सुरतो तिबु परमुः सर्व तथागत सिद्धि हुः समयोतमूः सर्व महासुख सिद्धि हुः，梵文罗马拟音：oṃ āḥ hūṃ surato upabhyaḥ kamala mālayā vajra amṛta haraṇa pratīccha bhagavan jaḥ hūṃ baṃ hoḥ alala hoḥ oṃ pāna peṃ penu surato tibu paramuḥ sarva tathāgata siddhi huḥ samayotamūḥ sarva mahāsukha siddhi huḥ，汉语字面意思：嗡 啊 吽 享用 供养 莲花 花环 金刚 甘露 拿 接受 世尊 匝 吽 邦 吼 阿啦啦 吼 嗡 饮 饮 饮 享用 迪布 巴啦姆 一切 如来 成就 吽 三昧耶 最胜 一切 大乐 成就 吽) 如是
English
Door. The six pure self-existing wisdoms, various signs of lineages, eight liberations with pillars, the Vajrayana tradition is beautiful. It is called the great mandala of equality, raining down great compassion. Thus, the purity of the basis, and the six afflictions are all pure, from which the six wisdoms are held, the six realms are transformed by the wheel. In the state of the sole Vajrasattva, the lord of compassion unblemished by thoughts, possessing a moon-like red radiance, the conduct of realms and so forth is completely pure, the great emanation of compassion is vast, making the hosts of goddesses laugh, the twenty afflictions are purified. With immeasurable wisdom light, various mandalas appear in various ways. Thus, the purity of the basis is the thought, these are the main rituals. Third, the subsequent rituals are six: tsok offering, casting torma, maintaining the steadfast mother, gathering, guarding the body, and the yoga of conduct. First, the tsok offering has five parts, the first is arranging and blessing: Arrange the items suitable as samaya substances, sprinkle them with cleansing water and nectar. Oṃ Mahākrodhīśvarī Sarva Dvāvyaṃ Śodhaya Āḥ Hūṃ (藏文，梵文天城体：ओ महाक्रोधिश्वरी सर्व द्वाव्यं शोधय आः हूँ，梵文罗马拟音：oṃ mahākrodhīśvarī sarva dvāvyaṃ śodhaya āḥ hūṃ，汉语字面意思：嗡，大忿怒自在母，一切过患，清净，啊，吽) cleanse with this. Raṃ Yaṃ Khaṃ (藏文，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：让 扬 康) burn, discard, and wash away all clinging to reality and faults, making them pure. From the state of emptiness, visualize the tsok container as a lotus burning vessel, the tsok substances as wisdom nectar, possessing all desirable qualities, each manifesting as the play of goddesses, manifesting inconceivable clouds, becoming a treasure of enjoyment. Recite Oṃ Āḥ Hūṃ (藏文，梵文天城体：ओ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽) three times, to bless it. Second, inviting the tsok field: Undifferentiated, pure like space, pervasive body, although not clinging to invitation and arrival, yet the nature of great compassion, from the purity of the Dharmakaya, playing in the illusion of wisdom, request to come. Oṃ Ehyehi Bhagavan Mahākaruṇika Dṛṣya Hoḥ Jaḥ Hūṃ Baṃ Hoḥ (藏文，梵文天城体：ओ एह्येहि भगवन् महाकारुणिक दृष्य होः जः हूँ बं होः，梵文罗马拟音：oṃ ehyehi bhagavan mahākāruṇika dṛṣya hoḥ jaḥ hūṃ baṃ hoḥ，汉语字面意思：嗡 来 来 世尊 大悲尊 显现 霍 匝 吽 邦 霍) Thus invite. Third, offering has two parts, first is the common offering: Oṃ Āḥ Hūṃ Surato Upabhyaḥ Kamala Mālayā Vajra Amṛta Haraṇa Pratīccha Bhagavan Jaḥ Hūṃ Baṃ Hoḥ Alala Hoḥ Oṃ Pāna Peṃ Penu Surato Tibu Paramuḥ Sarva Tathāgata Siddhi Huḥ Samayotamūḥ Sarva Mahāsukha Siddhi Huḥ (藏文，梵文天城体：ओ आः हूँ सुरतो उपभ्यः कमल मालया वज्र अमृत हरण प्रतीच्छ भगवन् जः हूँ बं होः अलल होः ओ पान पें पेनु सुरतो तिबु परमुः सर्व तथागत सिद्धि हुः समयोतमूः सर्व महासुख सिद्धि हुः，梵文罗马拟音：oṃ āḥ hūṃ surato upabhyaḥ kamala mālayā vajra amṛta haraṇa pratīccha bhagavan jaḥ hūṃ baṃ hoḥ alala hoḥ oṃ pāna peṃ penu surato tibu paramuḥ sarva tathāgata siddhi huḥ samayotamūḥ sarva mahāsukha siddhi huḥ，汉语字面意思：嗡 啊 吽 享用 供养 莲花 花环 金刚 甘露 拿 接受 世尊 匝 吽 邦 吼 阿啦啦 吼 嗡 饮 饮 饮 享用 迪布 巴啦姆 一切 如来 成就 吽 三昧耶 最胜 一切 大乐 成就 吽) Thus
Chinese
并且，向极喜之主顶礼！祈愿如来之誓言得以成就！嗡 吽！祈请誓言圣物得以成就！祈愿所有盛大的供养皆得清净！嗡 吽！如是唱诵四段歌曲。以鲜花、焚香、明灯和香水的印契供养，并以十六位嬉女供养。第二，特别供养分为三部分，或者将荟供食物分为三或四份来陈设。第一部分是供养：将第一份放在供台上。此无上殊胜之供养圣物，放射五智之光芒，以五种欲妙庄严，请如您所愿，随心享用！如是以六种欲妙之供养，思维令其欢喜满足。中间是忏悔：首先发起无上菩提心，对于根本和支分的誓言，因众生之故，若有任何错误，皆不隐瞒，以忏悔之心坦白忏悔！如是念诵百字明。最后是诛杀：如果没有另立林伽，则将荟供食物第三份的欲妙天女收摄于自身。金刚大吉祥黑汝迦即我。（梵文：Vajra Mahāśrī Heruko'haṃ）我即化为马头黑汝迦之身。顶礼！向三宝顶礼！以三宝之谛实语，以及法性清净之谛实语，以及有法因果不虚之谛实语，以及薄伽梵一切诸佛平等结合之六转轮坛城之本尊众之谛实语，以及化身又化身听命使者及手印等之谛实语，以大谛实之加持，所有将未驯服之有情诛杀之十方刹土，所有名相物质之所依，皆降临于此！ 訥也 札 （藏文种子字，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：人） 扬 札 （藏文种子字，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风） 訥哩 班杂 阿 固夏 札 （藏文种子字，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：人。金刚。钩。札） 德哩 扬 札 （藏文种子字，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：三。扬。札） 德哩 班杂 阿 固夏 札 （藏文种子字，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：三。金刚。钩。札） 如是以铁钩手印勾召。 札 吽 榜 霍 （藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：札 吽 榜 霍） 以此勾引、束缚、捆绑，使其沉醉。对于无依无怙、彻底转变之状态者，观想从我心间降下智慧之光芒，如各种兵器之雨般击中目标。五毒转化为五智，精华转化为吽（藏文种子字，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），思维将其提升至密严刹土。札 吽 榜 霍 （藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：札 吽 榜 霍） 希日黑汝迦玛哈
English
And, I prostrate to the Lord of Great Joy! May the sacred vow of the Tathagata be accomplished! Om Hum! I beseech that the sacred vow be accomplished! May all great offerings be purified! Om Hum! Thus, sing four verses. Offer with the mudras of flowers, incense, lamps, and perfumes, and also offer with sixteen Surata maidens. Second, the specific offering has three parts, or the tsok offering is arranged into three or four parts. The first is the offering: place the first part on the platform. This supreme and sacred offering of the highest kind, radiates the light of the five wisdoms, adorned with the five desirable qualities. Please accept it as you wish, according to your heart's commitment! Thus, with the offering of the six desirable qualities, think of making them pleased and satisfied. The middle part is confession: First, generate the supreme bodhichitta. Regarding the root and branch vows, due to the power of sentient beings, whatever errors there may be, I do not conceal them, and I confess with a repentant heart! Thus, recite the hundred-syllable mantra. The last part is subjugation: If there is no separate linga, then gather the goddess of desirable qualities from the third part of the tsok food into oneself. Vajra Mahashri Heruka am I. I transform into the form of the Horse-Headed Heruka. Homage! I prostrate to the Three Jewels! By the truth of the Three Jewels, and by the truth of the completely pure nature of phenomena, and by the truth of the infallible cause and effect of phenomena, and by the truth of the mandala of the six wheel-turning deities, the Bhagavan, all Buddhas equally united, and by the truth of the emanations, the further emanations, the command attendants, and the hand symbols, and by the blessing of the great truth, may all the realms where untamed sentient beings are subjugated, may all the supports of signs and substances, be present here! Nṛ yaṃ jaḥ (Tibetan seed syllable, Sanskrit Devanagari: नृ, Sanskrit Roman transliteration: nṛ, literal Chinese meaning: man. wind. jaḥ) Nṛ vajra aṃ kuśa jaḥ (Tibetan seed syllable, Sanskrit Devanagari: नृ, Sanskrit Roman transliteration: nṛ, literal Chinese meaning: man. vajra. hook. jaḥ) Triḥ yaṃ jaḥ (Tibetan seed syllable, Sanskrit Devanagari: त्रि, Sanskrit Roman transliteration: tri, literal Chinese meaning: three. yaṃ. jaḥ) Tri vajra aṃ kuśa jaḥ (Tibetan seed syllable, Sanskrit Devanagari: त्रि, Sanskrit Roman transliteration: tri, literal Chinese meaning: three. vajra. hook. jaḥ) Thus, beckon with the iron hook mudra. Jaḥ hūṃ baṃ hoḥ (Tibetan, Sanskrit Devanagari: जः हुं बं होः, Sanskrit Roman transliteration: jaḥ hūṃ baṃ hoḥ, literal Chinese meaning: Jaḥ Hūṃ Baṃ Hoḥ) By this, attract, bind, and intoxicate. For those who are helpless and without protection, in a state of complete transformation, visualize that from my heart, rays of wisdom, like a rain of various weapons, strike the target. The five poisons are purified into the five wisdoms, and the essence is transformed into Hūṃ (Tibetan seed syllable, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hūṃ), thinking of elevating it to the Akanishta realm. Jaḥ hūṃ baṃ hoḥ Shri Heruka Maha
Chinese
以及眷属。八大龙王以及眷属。空行母猛女持血者，尸林空行母众以及，其他还有天龙八部众，六道众生以及眷属等，身语意等净化后，各自本尊之形相持者，汇集于此具誓言者，享用供品食子以及装饰。誓言者请守护誓言，勤于事业之空行母众，空行母猛女以及眷属等，请做瑜伽修持之友伴。行事业金刚以及眷属等，祈请成办息增怀诛之事业，守护大乘密咒，平息疾病和邪魔等，增延寿命权势吉祥，成办安乐果报。嗡啊吽 班玛 巴达 巴木卡 吽 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ，如是作马头金刚之增法，成就自在后，金刚合掌朝上。嗡 布达 达吉尼 南 巴林达 扎的叉 嗡 啪 喀 嘿 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 。如是，嗡 班杂 达吉尼 南 巴林达 扎的叉 吽 啪 喀 嘿 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 。嗡 惹那 达吉尼 南 巴林达 扎的叉 创 啪 喀 嘿 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 。嗡 班玛 达吉尼 南 巴林达 扎的叉 舍 啪 喀 嘿 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 。嗡 嘎玛 达吉尼 南 巴林达 扎的叉 吼 啪 喀 嘿 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 。如是三次供养共同宾客后，伴随乐器之声。嗡！以大悲心垂视者，化现各种续部者，拥有舞者轮之续部者，寂静调伏暴烈者，我向您顶礼。向以各种舞蹈变化者顶礼。向以金刚等武器嬉戏者顶礼。向无余诸天之天中之尊守护者顶礼。向勇士圆满力量，具足十力者顶礼。阿底 布 吼，阿拉拉 吼。如是祈请后，念诵“格擦 姆” (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ，令外围之宾客返回各自处所，食子弃于外。念诵“吽” (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ，将智慧之宾客收摄于自心间。若未关联会供，则单独食子供养仪轨，陈设食子和坛城，舍弃口水加持等特别之法，其他仪轨如前行持。第二，供养地母，于外陈设地母食子，以药酒洒之，念诵“创 惹那 扎洛嘉 啪” (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ，如是念诵，令食子之微尘一一变成珍宝帐篷。