Chinese
对于四种事业之王， 十六天女大轮， 具有八马之塔拉纳， 布置四种美丽庄严之方式。 四面八方上下平等安住， 八大尸林所围绕。 八母和八大天， 八护田神树和八大龙， 释迦牟尼成就究竟， 八塔乃是禅修之方式。 八智火炽燃， 八大慈悲之水流淌， 八大慈悲之岩美丽堆砌， 八大喜悦之云普遍浓密， 八大舍之风猛烈吹拂， 十方护法安住。 上中下之彩粉， 以咒加持后进行卜算， 依于部之颜色而转变颜色。 九聚之坛城， 绘制为总集之大坛城， 为调伏所化而一一建立。 圆满安住之坛城， 身语意之手印， 以及所有财富受用， 以庄严和器械智慧结合。 阿阇梨进入后引入弟子， 于何者降临之部主， 开眼观看秘密之坛城， 与部相结合而圆满灌顶。 出自续部之王《佛陀平等和合》， 坛城瑜伽广说品第六。 之后，所有如来宣说了名为“秘密布施”之法。 身体坛城为四方形， 具有金刚喙和金刚， 修持具有兵器者， 以威力而成就。 置于莲花器皿之中， 大贪欲之薄伽梵， 金刚萨埵如来， 一切佛之金刚心。 此誓言难以违越， 彼之血和精液， 以及大血之修持， 从大贪欲所生， 故说为大红。 大红与冰片， 以及红色旃檀混合， 置于会众之中， 生起拉萨亚那， 与自己本尊结合， 以无名指和拇指之尖端， 如品尝美味之饮料般， 获得常恒之成就。 于莲花子宫之坛城中， 对具缘者祈请并给予誓言， 之后沐浴涂香。
English
To the king of the four types of actions, The sixteen goddesses, the great wheel, Tarana with eight horses, The way to arrange the four beautiful ornaments. Equally dwelling in all directions, above and below, Surrounded by eight great charnel grounds. The eight mothers and eight great gods, The eight field-protecting trees and eight great nagas. Shakyamuni accomplished the ultimate, The eight stupas are the way of meditation. The eight wisdom fires blaze intensely, The eight great waters of loving-kindness flow, The eight compassion rocks are beautifully stacked, The eight joy clouds gather everywhere, The eight equanimity winds blow strongly, The ten direction protectors are well established. On the superior, intermediate, and inferior colored powders, Blessing with mantras and divining, According to the color of the family, the colors change. The mandala of the nine clusters, Drawing as a great mandala of total collection, Establishing each one to tame the tamable. The mandala of complete consecration, The mudras of body, speech, and mind, And whatever wealth and enjoyment there is, Combining with ornaments and weapons through wisdom. The master enters and introduces the disciple, The deity of the family that descends upon whom, Open the eyes and look at the secret mandala, Complete the empowerment by combining with the family. From the king of tantras, "Buddha's Equal Union," The sixth chapter, the extensive explanation of mandala yoga. Then, all the Tathagatas spoke this, which is called "Secret Giving." The body mandala is square, With vajra beak and vajra, Those who practice with weapons, Are accomplished by power. Place it inside a lotus vessel, The Bhagavan of great desire, Vajrasattva Tathagata, The vajra heart of all Buddhas. This samaya is difficult to transgress, Its blood and semen, And the practice of great blood, Born from great desire, Therefore, it is said to be great red. Great red with camphor, And mixed with red sandalwood, Placing it in the center of the assembly, Arousing Rasayana, Combining with one's own deity, With the tip of the ring finger and thumb, Tasting it like a delicious drink, Attaining the constant accomplishment. In the mandala of the lotus womb, Pray to the fortunate one and give the samaya, Then bathe and anoint the body with fragrance. Whatever is available
Chinese
穿戴着华丽的衣饰和珍宝， 穿戴着各种各样的衣裳。 戴着散发芬芳的鲜花花环， 拥有各种美好善妙的命运。 弟子们缓缓地，缓缓地， 以覆盖衣裳的加持， 策励我的生起。 圆满的佛陀日月等， 当见到升起之时， 便能从一切罪业中解脱， 一切福德都将成就。 瑜伽士欲求大乐自在， 于法界虚空之坛城中， 次第或同时进入， 彼之如实修习乃是： 觉性自性光明， 无实有念之习气， 如幻如镜中之影像。 以幻化幻化，以空性空性， 因幻化之自性不可得， 故当知此为法身。 如虚空般清净， 如无自性般安住自心。 光明法身无有分别念， 因被染污所染污， 故勿染污，独子安住于自处。 于庄严宏伟之宝座上， 安放具大福分者， 以伞盖、胜幢、幡旗， 及乐器等庄严。 以甘露胜妙宝瓶之水， 美妙地系上种姓之顶饰。 为三界一切众生所敬礼， 从身语意三密之处所生。 灌顶之大金刚， 无退转之灌顶。 授予身灌顶之弓箭， 智慧铃杵语灌顶， 以明镜显示意灌顶， 功德广大眼药灌顶， 事业大威猛行灌顶， 口诀教授语句灌顶， 秘密之印记名号灌顶， 听闻、讲说、修持， 以及事业诸灌顶圆满授予。 将法轮安立于足上， 右手施予海螺， 左手施予舌头。 为利益一切世间， 为利益一切有情， 如是如何调伏种种， 猛烈转动金刚法轮。 猛烈转动忿怒法轮。 猛烈转动宝生法轮。 猛烈转动莲花法轮。 猛烈转动种种法轮。 于事续、行续、瑜伽续等， 转动法轮， 于无上大瑜伽， 摩诃阿努阿底瑜伽， 随顺智慧转法轮。 度脱六道众生
English
Wearing splendid garments and ornaments, Adorned with various kinds of clothing. Wearing garlands of fragrant flowers, Possessing various excellent fortunes. Disciples, slowly, slowly, With the application of covering garments, May my arising be stimulated. Perfect Buddhas, suns, and moons, By seeing their rising, One will be liberated from all sins, And all merits will be accomplished. Yogis desiring great bliss and power, In the mandala of the sphere of Dharma, By entering sequentially or simultaneously, Their true meditation is: Awareness, the self-nature of clear light, The habitual imprints of unreal thoughts, Like illusions, like reflections in a mirror. By illusion with illusion, by emptiness with emptiness, Because the self-nature of illusion is imperceptible, Therefore, know this as the Dharmakaya. Like the clear sky, Settle your mind as without self-nature. The clear light Dharmakaya is without conceptualization, Because it is stained by defilements, Therefore, do not defile it; let the only child remain in its own place. On the magnificent great throne, Having placed the greatly fortunate one, Adorned with umbrellas, victory banners, flags, And various musical instruments. With the water of the nectar victorious vase, Beautifully tying the crest jewel of the lineage. Worshipped by all beings of the three realms, Born from the place of the three secrets. The great Vajra of empowerment, The irreversible empowerment. Granting the bow and arrow of body empowerment, The wisdom bell of speech empowerment, Showing the mirror of mind empowerment, The vast merit eye medicine empowerment, The activity great wrathful conduct empowerment, The instruction of advice word empowerment, The secret sign name empowerment. Listening, speaking, practicing, And completely bestowing the empowerments of activities. Having placed the wheel on the feet, Giving the conch shell to the right hand, Giving the tongue to the left hand. For the benefit of all worlds, For the benefit of all sentient beings, How to subdue various, Fiercely turning the Vajra wheel. Fiercely turning the Wrathful wheel. Fiercely turning the Jewel wheel. Fiercely turning the Lotus wheel. Fiercely turning the various wheels. In the Kriya, Charya, and Yoga Tantras, Turning the wheel, In the Anuttara Maha Yoga, Maha Anu Ati, Turning the wheel in accordance with intelligence. Liberating sentient beings of the six realms
Chinese
献出精华，为了使具香气的智慧欢喜，对于什么最难完全施舍，什么是最殊胜的，这被宣说了。对于什么和什么最令人满意，将那个和那个供养上师。或者极其特殊的，上师的心里需要什么，供养那个或者供养乳粥。少量物品也能带来极大的欢喜，这是供养金刚萨埵的供品。极其庄严的少女，或者同样美丽的年轻妻子，献出后用供品赎回，这是殊胜的觉悟成佛。将自身供养金刚部，再次用价值赎回。这是金刚持给予加持，奉献供养的最胜妙之处。上好的珍珠和宝石，以及极其洁白的双层布，同样洁白的骏马，这是莲花部的殊胜供品。王族的享用和宝藏，以及衣物和饰品的集合，同样所有的供养，这是金刚日部的供品。极其庄严的骏马，以及极其庄严的大象，装满珍宝的车辆，骏马和上等马是供品。凡是能使上师欢喜的，即使是微小的也是殊胜的，大到珍宝须弥山，小到针线，凡是能使上师欢喜的供养，都是九坛城的供品。《佛平等和合续王》中，灌顶手印品，第七品。然后宣说了名为以方便加持。无上密入之幸运者，如何使续部增长并持有成就，守护根本身语意，于四时观想六族本尊，口诵秘密真言之 माला，修持圆满次第，在所有道用上不退失。田地和真言以及业生女，无论何者具善相皆生喜乐，恒时守护誓言秘密，于十地众中转移处所，对于违背者降下兵器之雨，献给善逝。为了六部母安住于誓言，誓言圣洁真言之音，那摩什度萨瓦布达耶贝（藏文：ན་མོཤྟུ་སརྦ་བྷུདྡྷེ་བྷྱཿ，梵文天城体：नमः स्तु सर्व बुद्धेभ्यः，梵文罗马拟音：namaḥ stu sarva buddhebhyaḥ，汉语字面意思：敬礼一切佛），安住于此手印，所有事业和供养，所有没有遗漏的都能成就。所有出家众的成就，法界平等与不平等，虚空界的边际无尽
English
Having extracted the essence, for the sake of pleasing the wisdom that possesses fragrance, whatever is most difficult to completely give away, whatever is most supreme, that is what is being declared. Whatever and whatever is most pleasing, offer that and that to the guru. Or whatever is extremely special, whatever the guru's mind needs, offer that or offer milk porridge. Even small items can bring great joy, this is the offering to Vajrasattva. An extremely adorned maiden, or likewise a beautiful young wife, having offered and then redeemed with offerings, this is supreme enlightenment. Offer oneself to the Vajra family, and again redeem with value. This is the blessing bestowed by Vajradhara, the most excellent of offerings. Excellent pearls and jewels, and extremely white double-layered cloth, likewise white horses, these are the supreme offerings of the Padma family. The enjoyments and treasures of the royal family, and collections of clothes and ornaments, likewise all offerings, these are the offerings of the Vajra Sun family. Extremely adorned horses, and also extremely adorned elephants, vehicles filled with precious jewels, horses and excellent horses are offerings. Whatever makes the guru happy, even if it is small, is supreme, as large as Mount Meru of jewels, as small as a needle and thread. Whatever offering makes the guru happy, is the offering of the nine mandalas. From the King of Tantras, the Union Equal to the Buddha, the chapter on empowerment mudras, the seventh chapter. Then he spoke of what is called blessing with skillful means. Fortunate ones who enter the supreme secret, how to increase the lineage and hold accomplishments, protect the root body, speech, and mind, contemplate the six families of deities at the four times, hold the garland of secret mantras in speech, practice the completion stage, without failing in all paths of union. Fields and mantras and karma-born women, whatever has good signs brings happiness, always protect vows and secrets, transfer places in the assembly of the ten bhumis, for those who are contrary, rain down a rain of weapons, offer to the Sugatas. For the sake of the six mothers abiding in vows, the sacred sound of the vow mantra, namo stu sarva buddhe bhyaḥ (Tibetan: ན་མོཤྟུ་སརྦ་བྷུདྡྷེ་བྷྱཿ, Sanskrit Devanagari: नमः स्तु सर्व बुद्धेभ्यः, Sanskrit Romanization: namaḥ stu sarva buddhebhyaḥ, Literal Chinese meaning: Homage to all Buddhas), abiding in this mudra, all actions and offerings, all without exception will be accomplished. All the accomplishments of the ordained, the equality and inequality of the Dharmadhatu, the limitlessness of the space realm.
Chinese
焚烧业障，从排泄道取出灰烬，是内在的火供祭祀。观修事业之轮，善与非善不可言说，身语行为完全清净，应观修光明法身，是事业清净之供养。转绕圆满缺失之轮，于六道本尊之心间，观修殊胜骏马之轮，对其进行五种灌顶，能使缺失得以清净，是誓言破损之灌顶供养。观修分别妄念之轮，对于分别念重的瑜伽士，观修沐浴之轮，于六道前方的六个轮，六个宝瓶充满物质，观修本尊，念诵咒语圆满数量后，洗净是清净之供养。摧毁懈怠之轮，对于懈怠心重的瑜伽士，无有间断地在四个时段，观修本尊之轮的舒展与收摄，起身是化身，梦境是报身，入睡应观修为法身，是摧毁懈怠之供养。厌烦之秘密轮，对于内心厌烦的瑜伽士，恒常修习本尊瑜伽，对于最初的业之瑜伽士，进行有数量、时间和标志的念诵，是厌烦消散之供养。不稳固之轮，对于获得征兆的瑜伽士，应观修使征兆稳固，是获得稳固之供养。稳固真实结合之轮，对于获得征兆、生起神通的瑜伽士，观修殊胜成就、真实智慧，是观修真实自在之供养。如此安住的瑜伽士，若是上等者，则能获得五身任运成就，中等者获得四种持明之身，下等者圆满天人的名称，必定能够成就，毋庸置疑。如是说。之后，一切如来宣说了此。以自本尊之瑜伽士，戴着面具进行修持，念诵秘密咒语就能成就，嗡 ཊྭཱཾ་ཀི་ཧཱུཾ་ཛཿ （藏文） Om tvam ki hum dza （梵文罗马拟音） 嗡，德瓦姆，给，吽，扎 （汉语字面意思），清晰观想本尊，每日念诵，能获得金刚萨埵之成就。金刚空行之成就，以胜乐金刚母之禅定，念诵“匝”字，能断除所修之命根。金刚空行