English
Burning karmic imprints, extracting ashes from the excretory passage, is the inner fire offering. Meditating on the wheel of activity, good and non-good are inexpressible, body, speech, and actions are completely pure, one should meditate on the clear light Dharmakaya, it is the offering of purifying activities. Turning the wheel of fulfilling deficiencies, in the heart of the deities of the six realms, meditating on the wheel of the supreme steed, performing the five empowerments upon it, can purify the deficiencies, it is the empowerment offering for broken vows. Meditating on the wheel of conceptual delusion, for the yogi with strong conceptual thoughts, meditating on the wheel of bathing, in front of the six realms, six wheels, six vases filled with substances, meditating on the deity, reciting the mantra to complete the count, washing is the offering of purification. Destroying the wheel of laziness, for the yogi with strong laziness, without interruption in the four sessions, meditating on the expansion and contraction of the deity's wheel, rising is the Nirmanakaya, dreams are the Sambhogakaya, falling asleep should be meditated as the Dharmakaya, it is the offering of destroying laziness. The secret wheel of sorrow, for the yogi with a sorrowful mind, constantly practicing the deity yoga, for the initial yogi of action, performing the recitation with number, time, and signs, it is the offering of dispelling sorrow. The wheel of instability, for the yogi who has obtained signs, one should meditate to stabilize the signs, it is the offering of obtaining stability. The wheel of stable and correct union, for the yogi who has obtained signs and generated clairvoyance, meditating on the supreme accomplishment, true wisdom, it is the offering of meditating on true freedom. Whichever yogi abides in this way, if they are superior, they will attain the spontaneous accomplishment of the five bodies, if they are intermediate, they will obtain the body of the four Vidyadharas, if they are inferior, they will perfect the name of gods and humans, they will definitely achieve it, without a doubt. Thus it was said. Then, all the Tathagatas spoke this: By the yogi of one's own deity, wearing a mask and practicing, reciting the secret mantra will achieve it: Om tvam ki hum dza (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), clearly visualizing the deity, reciting it daily, one can obtain the accomplishment of Vajrasattva. The accomplishment of Vajra Dakini, with the Samadhi of the Mother of Supreme Bliss, reciting "Tsthir," one can cut the life force of what is being practiced. Vajra Dakini.
Chinese
赐予无量功德与一切成就者。 具足无垢、不动、平等之殊胜法性。 即使是极微小功德之一分，亦是无量。 譬如虚空，亦非处处皆有。 无量成就，无与伦比，远离譬喻者。 请务必赐予众生界一切殊胜成就。 恒时无垢，由大悲力所生。 具足愿望成就，无有阻碍之法性。 无量勤奋成办有情之义利。 大悲之本体，恒时显现。 无量无边，极其圆满者。 纵然极喜悦诸佛之殊胜地位。 亦为三界众生努力赐予殊胜成就。 大悲之行持，不动摇，亦不停止。 唉玛吙！具足极其贤妙之殊胜法性。 于一切殊胜布施者之中，以殊胜地位而欢喜。 为三界一切众生赐予殊胜成就之怙主。 无碍照见过去、现在、未来三时。 请赐予我殊胜三昧耶与殊胜成就。 如是宣说。 其后，一切如来宣说了此赞叹调伏极恶之众之功德。 娇媚、勇猛、可怖畏。 咆哮、斥责、威吓之音声。 慈悲、威严与极大稀有。 身之形相极度变化之舞姿。 善妙地装点尸陀林之骨饰。 具足殊胜大象皮之威严。 善巧广大，以人皮为庄严。 娇媚，以虎皮为法性之庄严。 以血、大灰、脂肪降伏不驯服者。 断除魔与罗刹，救度鲁扎。 勇猛之标志，兵器，方便之智慧火。 摧毁魔之魔，将魔军化为灰烬。 猛烈、极猛烈、猛烈之王黑汝嘎。 以妙相好庄严，成办有情之义利。 作身之舞姿，引导众生进入秘密之门。 发出如暴雨般的雷鸣声，警示空界之魔障。 以狂笑与大笑唱诵秘密之歌。 断除常断见外道与声闻子。 调伏下劣乘之邪见生灵。 以狮子吼调伏凶猛残暴之野兽。 以梵天之音守护具缘瑜伽士。 讲经说法，断除邪见，降伏魔慢。
English
The one who bestows limitless qualities and all accomplishments. The one with the supreme Dharma nature of immaculate, unwavering, and equanimity. Even a fraction of an extremely subtle quality is immeasurable. Like the sky, it is not everywhere. Limitless accomplishments, unparalleled, beyond comparison. Please definitely grant all supreme accomplishments to the realm of sentient beings. Always immaculate, arising from the power of great compassion. The one with the Dharma nature of wish fulfillment, without obstruction. Limitlessly striving to accomplish the benefit of beings. The essence of great compassion, always manifests. The one who is immeasurable, boundless, and extremely perfect. Even when extremely pleased with the supreme state of the Sugatas. Also strives to bestow supreme accomplishments to the three realms. The activity of great compassion is unwavering and never ceases. Emaho! Possessing the supreme Dharma nature of extreme goodness. Among all supreme givers, pleased with the supreme position. The protector who bestows supreme accomplishments to all beings in the three realms. Unobstructed knowledge of the three times, past, present, and future. Please grant me the supreme Samaya and supreme accomplishments. Thus it was said. Then, all the Tathagatas spoke this praise of the qualities of the assembly that subdues the extremely wicked. Graceful, brave, and terrifying. The sounds of roaring, scolding, and threatening. Compassion, majesty, and great wonder. The dance of the body's form changing greatly. Adorning the charnel ground with bone ornaments. Possessing the splendor of a great elephant hide. Skillful and vast, adorned with human skin. Graceful, adorned with tiger skin as its Dharma nature. Subduing the unruly with blood, great ashes, and fat. Cutting off demons and Rakshasas, liberating Rudra. The mark of bravery, weapons, the fire of skillful wisdom. Destroying the demons of demons, reducing the demon armies to ashes. Fierce, extremely fierce, fierce king Heruka. Adorned with excellent marks, accomplishing the benefit of beings. Performing the dance of the body, leading beings into the secret door. Emitting thunderous sounds like a rainstorm, warning the obstructing forces in the empty realm. Singing secret songs with laughter and great laughter. Cutting off eternalist and nihilist heretics and Sravaka children. Subduing beings with wrong views from the inferior vehicle. Subduing fierce and violent beasts with the lion's roar. Protecting fortunate yogis with the voice of Brahma. Explaining the Dharma, cutting off wrong views, subduing demonic pride.
Chinese
调伏。使堕恶趣者趋入解脱道，以慈悲引导，具足悲悯之长线。生起希愿入行五心，调伏烦恼。以寂静宣说慈爱之秘密于一切。调伏化身示现不定之 निश्चित（藏文，梵文天城体，निश्चित，梵文罗马拟音，niścita，汉语字面意思：决定）之身，奇妙色相如空室之天空彩虹。成办有情之利益，调伏之门寂灭烦恼。智慧之王无上黑汝嘎。持明瑜伽士赐予殊胜成就。清净五身怖畏如虚空。无血肉之空性智慧身。摧毁有毒之有碍，勇士无所畏惧。三身任运成就，广大明点。显空无别智慧方便身。受用轮涅圆满。出自大续之王大佛和合续，功德圆满宣说品第十品。
English
Subduer. Leads those who have fallen into evil destinies to the path of liberation. Guides with compassion, possessing a continuous thread of loving-kindness. Generates the five minds of aspiration and entry, subduing afflictions. With peace, proclaims the secrets of loving-kindness to all. The subduing emanation shows the निश्चित (Tibetan, Devanagari: निश्चित, Romanized Sanskrit: niścita, Literal meaning: determined) body, a wondrous appearance like a rainbow in an empty sky. Accomplishes the benefit of sentient beings, the gate of subduing pacifies afflictions. King of knowledge, the unsurpassed Heruka. Vidyadhara yogis bestow supreme accomplishment. The five pure bodies are like the sky with fearlessness. A body of emptiness and wisdom without flesh and blood. Destroys the poisonous obstacles, a hero without fear. The three bodies are spontaneously accomplished, a vast bindu. The body of wisdom and skillful means, inseparable from appearance and emptiness. Enjoys the perfection of samsara and nirvana. From the Great King of Tantras, the Great Buddha Samyoga Tantra, the tenth chapter, which is the complete exposition of qualities.
Chinese
顶礼！铃持母，以及所有勇士和所有勇母，所有持明者和所有发菩提心者，所有秘密部众，以大喜悦之供养作供养。为了随喜觉悟之王本身，对本身显现，对本身行持，对本身安住，对本身摄集，对本身增广，对本身宣说。完全欢喜，极其欢喜，完全极其欢喜。彼欢喜即成无别，显示了基础聚集之续。显示了道路开展之续。显示了果完全聚集之续。显示了增长众多之续。显示了减少少许之续。显示了完全聚集为根本。显示了完全布置为解说。显示了补充显示隐蔽之义。显示了断除难以解开之结。如是彼说。然后如是彼知。彼等如是随喜。成为显现敬礼。彼即如是成为。彼即如是摄集。彼即如是摄集后如是说。完全说，分别说。彼即如所说般执持，完全执持，分别执持。《诸佛平等和合续王》中，随喜完全布置之觉悟并显示决定之品，即第十一觉悟。 聚集续或圣大秘密之觉悟，名为诸佛平等和合。空行幻化胜乐。三世诸佛之身大聚集之自性，诸佛平等和合之续圆满。印度之班智达佛密和西藏之译师仲弥吉祥慧于尼泊尔翻译、校订并确定。 名为诸佛一切平等和合者，续之王。
English
Homage! To the Bell-Holder, and also to all heroes and all heroines, all vidyadharas and all who have become of the Bodhisattva lineage, all secret assemblies, I offer with offerings of great delight. In order to rejoice in the King of Cognition himself, to himself it appears, to himself it acts, to himself it abides, to himself it gathers, to himself it expands, to himself it proclaims. Completely rejoice, exceedingly rejoice, completely exceedingly rejoice. That delight itself becomes inseparable, and the tantra of the basis gathering is shown. It shows the tantra of the path expanding. It shows the tantra of the fruit completely gathering. It shows the tantra of increasing many. It shows the tantra of reducing few. It shows complete gathering as the root. It shows complete arrangement as explanation. It shows supplementing the showing of the hidden meaning. It shows cutting off the knots that are difficult to untie. Thus he spoke. Then thus he knew. They thus rejoiced. It became manifest prostration. That itself thus became. That itself thus gathers. That itself thus having gathered, thus he spoke. Completely spoke, distinctly spoke. That itself holds as spoken, completely holds, distinctly holds. From the King of Tantras, the Union Equal to the Buddhas, the chapter on rejoicing in the complete arrangement of cognition and showing the determination, is the eleventh cognition. The gathering tantra or the sacred great secret cognition, called Union Equal to All Buddhas. Dakini Illusion Supreme Bliss. The nature of the great gathering of the bodies of all Buddhas of the three times, the tantra of Union Equal to the Buddhas is complete. The Indian Pandit Buddhasyaguhya and the Tibetan translator Drogmi Palgyi Yeshe translated, revised, and established it in Nepal. That which is called Union Equal to All Buddhas, the King of Tantras.