English
Oh! Ta ghe ghe. Ta ghe ghe. Ta ghe ta ghe na. Ta ghen ta ghen. Ghen ghen. The drum of the tantra! Om Om Om. Hum Hum Hum. Bam Bam Bam. Dham Dham Dham. The five vows of speech! De kong de kong de kong te vajra. Vajra open kong. Kom Kom Kom. Hum bhyo hum bhyo. Hum bhyo hum bhyo. Rulu rulu hum bhyo. Dhye kom kom gong gong. De gom gom gom. The hand gesture of the drum of glorious Heruka! Padma bhandha ding. Padma bhandha tring. Padma padma tring. The drum of glorious Padma clapping hands! Tram Tram Tram Tram. Ba Ba Ba Ba. Ba Ba Ba Ba. Ta Ta Ta. Ta Ta Ta Ta Ta. Tra Tra Tra Tra Tranta Te. Da dur tra rud tra tra. The drum of the king! Ta ki hum dza ta ki hum dza. The gait of pride! Tram Tram Tram Tram Tra Tra Tra. Swift and exceedingly swift! Bata bata tu tun ta ta pata. Ta ta ta ba ta ba ru un ta ta ba ta. Ta ta be ta ba he don. Glorious various plays! Bata bata bata pata phat tra ta. Knowing the hand gesture of the extremely swift drum, knowing the hand gesture of the cymbals! The meaning of cymbals is the sound of rocks. Hearing and entering without inherent existence. For the sake of sentient beings, cultivate diligence and excellence, and with wisdom and compassion, think of me. In the state of wisdom, non-duality as one, in the clear nature of reality without gathering or scattering, for the benefit of both, supreme accomplishments, please grant them to me and abide steadfastly. With these hand gestures of song, dance the hand gestures of song! Understanding the ultimate truth of selflessness and detachment, although having love and compassion and no enemies, in order to subdue the wicked, not transgressing the time, in the state of equanimity, I prostrate to the wrathful one. I prostrate to the one who enjoys with wrath. I prostrate to the one who makes the vajra intermingle. Five desirable qualities and seven precious jewels, not confused, the realm of the victorious ones who liberate all confusion. I prostrate to the exceedingly joyful self. Grant joy, may the sacred vow be accomplished. Performing illusion with illusion itself. The great illusion, the mother of the lineage. With illusion, the illusion makes the mother happy. Sandalwood white and red, the sound of the sun and moon. Lotus vajra arising from skillful means. Separate from joy and supreme joy. The taste of joy together with the male. With the two aspects of nature, quickly generating accomplishment, immediately generating faith. The mind is
Chinese
心中充满喜悦，修习所欲成就之悉地。取出自身之明点，供养诸佛菩萨。嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从大乐中生起，噜（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）珍贵且无染着，嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）彻底断除愚昧。黑汝嘎等欢喜享用供养。第七生为清净刹土，示现降伏十地之敌，三恶道乃大悲之所依。获得稳固禅定的瑜伽士，以慈悲心持守慈悲誓言，于受用蕴聚之会供中享用。将清净融入光明法身，于下界莲花处安立林伽。福德智慧之聚转变，为不违越秘密誓言故，以悉地慈悲供养而享用。无色与有色之显现，色之边际乃为识。无声之声乃为岩石之声，觉性空性之声乃法性之语。无垢无染空性之香，自性结合乃鼻之境。无有体验而体验之味，无有而体验乃甘露之水。无触而触乃安乐柔和，四触聚集身之所依。无法之法乃法之胜，有无轮回涅槃所摄之法。于普贤行境中，母之莲花乃法界。誓言无垢具六功德，如本誓般享用受用。如是说。出自《续部之王·佛陀合修》，供养云之种种陈设手印品第五。之后宣说了名为“周遍一切如来坛城”。修习善妙之瑜伽士，于佛塔、寂静处、园林，寺庙、欢喜苑中，修持勇士金刚萨埵。于寺庙、佛塔、殿堂中，修持毗卢遮那佛。于王宫、莲花苑中，修持金刚日。于莲花苑或水边，修持莲花持。于各种城市或河岸边，于其他国土修持马王。于尸陀林、天神像、母神处，黑汝嘎极为吉祥。悦意适意增上禅定，莲花法轮之形状，远离诸过失且具功德，吉祥修持兴盛之丛聚，吉祥之轮物具时
English
Filled with joy in the heart, practice the siddhi of desired attainments. Extract the bindu of one's own substance, and offer it to the Buddhas and Bodhisattvas. He (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Literal Meaning) arises from great bliss, Ru (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Literal Meaning) is precious and free from attachment, Ka (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Literal Meaning) completely abandons ignorance. Heruka and others joyfully enjoy the offerings. The seventh birth is a pure land, showing the subjugation of the enemies of the ten grounds, the three lower realms are the place of compassion. The yogi who has attained stable samadhi, holds the vow of compassion with compassion, and enjoys the feast in the gathering of enjoyment aggregates. Merge purity into the clear light Dharmakaya, establish the lingam in the lotus place of the lower realm. The accumulation of merit and wisdom transforms, so as not to violate the secret vow, enjoy with the offering of siddhi and compassion. The appearance of the formless and the formed, the limit of form is consciousness. The sound of no sound is the sound of rocks, the sound of awareness and emptiness is the speech of Dharmata. The scent of purity, without stain, and emptiness, the union of self-nature is the object of the nose. The taste of experiencing without experience, experiencing without having is the water of nectar. Touching without touch is blissful and gentle, the four touches gathered are the abode of the body. The Dharma without Dharma is the supreme of Dharma, the Dharma that encompasses existence and non-existence, samsara and nirvana. In the realm of Samantabhadra's conduct, the lotus of the mother is the Dharmadhatu. The vow is stainless and possesses six qualities, enjoy the enjoyment as per the original vow. Thus it is said. From the King of Tantras, Buddha Samayoga, the fifth chapter, the chapter on the mudra of the various arrangements of offering clouds. Then, this which is called "Going Everywhere, the Mandala of All the Tathagatas" was spoken. The yogi who practices auspiciousness, in stupas, solitary places, gardens, temples, and joyful groves, practices the hero Vajrasattva. In temples, stupas, and monasteries, practice Vairochana. In royal palaces and lotus gardens, practice Vajra Surya intensely. In lotus gardens or by the water's edge, practice Padma-dhara intensely. In various cities or by the riverbank, in other realms, practice the supreme horse. In charnel grounds, deity statues, and places of the Matrikas, Heruka is extremely auspicious. Delightful and pleasing, meditation increases, the shape of the lotus wheel, free from faults and possessing qualities, auspicious to practice the flourishing clusters, auspicious wheel objects at the right time.
Chinese
嘛呢。圆满极其珍贵。高低不平的沙砾和，盐门木段无五味。取舍观察执持和修习，驱逐诵持结合仪轨圆满。二倍坛城是尺度，美丽相宜极其了知。安住菩萨跏趺坐，作金刚萨埵之舞，以真言和手印具足，摧毁一切障碍。双膝紧缚金刚结，结成金刚跏趺坐，自身安坐于垫上，摧毁一切障碍。对猛烈者施以猛烈行，四面者具四手，四足者具四蹄。马头明王摧灭诸障碍。结跏趺坐莲花势，双手旋转莲花，以真言和手印具足，摧毁一切障碍。金刚日轮左伸展，加持迷惑化为灰烬，也能救活三界众生，摧毁一切障碍。嘿汝嘎乃金刚之行，一切恶毒亦皆倾空。金刚萨埵妩媚娇姿，勇士之勇士如来。金刚持乃慈悲之主，傲慢世间自在胜。金刚日轮忿怒之相，骏马摧毁骄慢者。释迦牟尼不悦意，惊奇啊，啊啦啦。极寂静者成佛陀。抛掷轮环箭矢和，未掷之剑手印和，以手抛掷短矛等。抛掷后复取绳索和，足部展现巨人之力，双足并拢伤害地，抬足镇压地。以四方坛城镇压和，以伸屈之势镇压三处。应知虚空之手印。不松弛者如芥子形，柔软且展示肢体和，广大清净四地。身之手印具安乐。足部镇压且蹄镇压。以牵引弓箭之手印，三界大国政，调伏后欢喜享用。白芥子古古律等物和，大王灌顶镇压护方神。布置十忿怒尊镇压邪魔。法王灌顶悬挂门牌。障碍和宿债布施欢喜。地
English
Ma Ni. Abundance is extremely precious. Uneven gravel and, salt gate wood section without five tastes. Taking, examining, holding, and practicing, expelling, reciting, combining, the ritual is complete. A double mandala is the measure, beautiful and suitable, extremely knowing. Abiding in the bodhisattva's lotus posture, performing the Vajrasattva dance, with mantras and mudras endowed, destroy all obstacles. Both knees are bound in the vajra knot, forming the vajra lotus posture, one's self sitting on the cushion, destroy all obstacles. Apply fierceness to the fierce. The four-faced one has four hands, the four-legged one has four hooves. Hayagriva destroys all obstacles. Forming the lotus posture, hands rotating lotuses, with mantras and mudras endowed, destroy all obstacles. The vajra sun extends to the left, blessing, bewildering, turning to ashes, and also reviving the three realms, destroy all obstacles. Heruka is the vajra's conduct, all malice is also emptied. Vajrasattva is charming and graceful, the hero of heroes, the Tathagata. Vajradhara is the lord of compassion, arrogant, the supreme lord of the world. Vajra Sun is the wrathful appearance, the excellent horse destroys the arrogant. Shakyamuni is displeasing, amazing, alala. The extremely peaceful one becomes the Buddha. Throwing the wheel, arrows, and, the unthrown sword mudra, and, throwing short spears etc. with the hand. After throwing, retrieving the rope and, the feet display the giant's power, the feet together harm the ground, raising the feet suppresses the ground. Suppressing with a square mandala, and, suppressing the three places with stretching and contracting. One should know the mudra of space. The unrelaxed one is like a mustard seed shape, gentle and showing limbs, vast and pure four lands. The body mudra is comfortable. The feet suppress and the hooves suppress. With the mudra of drawing a bow and arrow, the great kingdoms of the three realms, having subdued them, enjoy them joyfully. White mustard seeds, guggul and other substances, the great king's enthronement suppresses the protectors of the directions. Arranging the ten wrathful ones suppresses the oath-breakers. The Dharma king's enthronement hangs the doorplate. Obstacles and karmic debts, giving brings joy. Earth.
Chinese
做伊的画像，做尸林灰烬的画像，用各种香涂抹坛城，花香与本尊数量相符，供品等特别安住于本尊，修法的宝瓶与本尊数量相等，装满的宝瓶以及，一切事业的宝瓶和，尊胜宝瓶。净化后清扫，建立宫殿，生起迎请融入，供养赞颂和，近修，近的近修和，修持，大的修持四种，坛城善妙地修持，主尊和眷属的近修重做，做火供并忏悔业障，具缘善男子等，打上记号，混合添加誓言，生起发心受戒和，七支清净生起欢喜，加持为身语意，金刚拳按触三处，顶上观七，心供献，曼扎莲花八瓣上，涂抹五种巴果，用优昙婆罗花做的，断除罪恶的十二花冠，抛弃后观察卜相，戴上守护线，用清净的咒语水清洗，对五部观察吉祥草梦，寂静，增益，怀爱，猛厉和，以物品和供品的次第，对不好的征兆焚烧净化，从萨绕的材料上改变方向，五种或二十种颜色，金刚线等，用秘密的咒语缠绕后，将具相美女观想为本尊，念诵 ཛཿཛཿ (藏文，梵文 देव，罗马拟音：jaḥ jaḥ，汉语字面意思：来！来！)交付。充满虚空的诸佛，是您们行利他事业的时候了，也请用这个明点的声音催请，请那些尊者们降临于此。具有通达秘密的咒语和手印，以及坛城画线，具有智慧者，观想一切处平等性，在东西南北方，画上四条线，成为九个坛城，圆形坛城是佛的，聚集的主尊具有法轮，金刚持的九个月牙，莲花怀爱的八瓣莲花，金刚，太阳，珍宝的形状，各种金刚十字交，骏马之王真实安住，随欲所愿，随顺时间和舒适的，一切坛城安住吉祥，因为是事业羯磨部，所以，马王手印清晰显现，四隅四事业坛城中。
English
Do the drawing of Yi, do the drawing of the ashes of the charnel ground, smear the mandala with various fragrances, the fragrance of flowers corresponds to the number of deities, offerings etc. especially abide in the deity, the vase for practice is equal to the number of deities, the filled vase and, all the vases of activities and, the victorious vase. Purify and sweep, establish the palace, generate, invite, merge, offer praise and, approach, close approach and, practice, the four great practices, the mandala is well practiced, the approach of the main deity and retinue is repeated, perform fire puja and confess karmic obscurations, fortunate sons and daughters etc., mark, mix and add vows, generate the mind of enlightenment, take vows and, generate joy in the sevenfold purification, bless as body, speech, and mind, vajra fist touches the three places, visualize seven on the crown, offer heart offerings, on the eight petals of the mandala lotus, smear five kinds of Bagos, made of Udumbara flowers, twelve flower crowns that eliminate sins, discard and observe omens, put on protective threads, wash with pure mantra water, observe Kusha dreams for the five families, peaceful, increasing, powerful and fierce, and, with the order of substances and offerings, burn and purify bad omens, change direction from the material of Sara, five or twenty colors, vajra thread etc., after wrapping with secret mantras, visualize the beautiful woman with characteristics as the deity, recite ཛཿཛཿ (Tibetan, Sanskrit: देव, Romanization: jaḥ jaḥ, Literal meaning: Come! Come!) and entrust. All the Sugatas filling the sky, it is time for you to do the work of benefiting others, please also urge with the sound of this Bindu, please invite those venerable ones to come here. Having secret mantras and mudras, and mandala drawing lines, having wisdom, visualizing equality in all places, in the east, south, west, and north, drawing four lines, becoming nine mandalas, the circular mandala is of the Buddha, the gathering lord has the wheel, the Vajradhara's nine crescents, the lotus of Padma's empowerment has eight petals, the shape of vajra, sun, and jewels, various vajra crossed, the king of horses truly abides, as much as desired, as much as available, as convenient as time and comfort, all mandalas abide auspiciously, because it is the Karma family of activities, therefore, the horse king mudra clearly appears, in the four corners, the four activities are in the mandala.