English
Having placed [you] on the crown of the head. Today, you are fully entering the lineage of all Tathagatas. This great secret of all Tathagatas, those who have not entered the mandala of all Tathagatas should not speak before them, nor is it for those who do not have faith. Having desired to lead [you] to the presence of the mandala, bowing the head towards the direction of the mandala, and reciting "Hum Dza Hum. Om Nama Ste Hum. Nama Mi Hum. Namo Nama Hum." After making prostrations. Mandala, the four continents, Mount Meru, the sun and moon in union, the wealth and prosperity of gods and humans, complete and without lack, this I offer to the Guru and the chief deity of the mandala, who are inseparable, as an offering to request the bestowal of wisdom. Please accept it with compassion for the sake of beings. Having accepted it, please bless [me]. Please, all the Tathagatas, bless my lineage. On the crown of one's own head, on top of the lunar mandala, the white syllable Ram (藏文：རྂ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让), from which emanates immeasurable light. Entering from the crown of the head, filling the entire inside of the body, purifying all the sins and obscurations accumulated from beginningless time, the body transforms into the nature of light, from which, on the body of the venerable mother, Great Awareness, on the lunar mandala in the heart, the white syllable Hum (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽). From the heart of the chief deity, emanates immeasurable light like messengers, stimulating the mind-streams of all the Tathagatas of the ten directions, from the heart arises the nature of wisdom inseparable from the mind, immeasurable syllables Hum (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽), dissolving into the Hum (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) in one's own heart. Likewise, from the heart of the chief deity generated in front, such immeasurable syllables Hum (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise, dissolving into the syllable Hum (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) in one's own heart, being blessed by the nature of the Dharmakaya of all Buddhas. Thus, with both hands forming the Vajra-bound mudra, raising both index fingers, touching the crown of the head, and reciting "Om Sarva Vidye Hum Hum Phat Phat Svaha." No music or other instruments are needed. Recite "Tishta Vajra." The Acharya stands at the east gate, holding the vajra and bell. "In this pure mandala, I will introduce my disciple. May it be according to the lineage of the gods, and as the merit is, so be it. This substantial thing.
Chinese
将变成什么样子？ 种姓将变成什么样的容器？ 福德的力量又将如何？ 愿变成那样的坛城！ 如是说三遍。 嗡 帕ra德依扎 瓦日ra 吽 (藏文，梵文天城体：ओँ प्रतिच्छ वज्र होः，梵文罗马拟音：oṃ praticcha vajra hoḥ，汉语字面意思：嗡，接受，金刚，吽) 这样说着，抛撒鲜花。 嗡 帕ra德依格日合那 瓦日ra 玛雅 吽 (藏文，梵文天城体：ओँ प्रतिगृह्ण वज्र माय हुं，梵文罗马拟音：oṃ pratigṛhṇa vajra māya hūṃ，汉语字面意思：嗡，接受，金刚，幻化，吽) 这样，以花鬘灌顶后说： 大智慧，现在为了你的 开眼而努力吧！ 开眼后，能见一切的 金刚之眼是无上的。 嘿 瓦日ra 帕夏 (藏文，梵文天城体：हे वज्र पश्य，梵文罗马拟音：he vajra paśya，汉语字面意思：嘿，金刚，看) 看这个美好的坛城！ 现在生起极大的信心！ 你生于佛陀的种姓。 以咒语和手印加持。 众生的圆满和成就也， 一切都将显现于你。 为了成就，守护誓言。 也要努力于秘密真言之主。 观想自己如同与至尊母一切星曜之母大智慧坛城之主相见。 如同菩提金刚赐予佛陀， 殊胜大供养一般。 我也为了救护之义， 现在赐予我虚空金刚。 如是说三遍。 在坛城的东方，离开两肘左右的地方，设置一个没有门和马蹬的四方形台座坛城。 在具有白红黑三层次第的内部，于八瓣莲花上，以吉祥标志庄严的中央，在具有木制座垫月轮的上方，放置幡幢。 右边是伞，左边是胜幢。 周围以海螺、幡旗、花鬘等供品充满的上方，从白色吽字中，自身观想为至尊母大智慧，身色如秋月般洁白，三面六臂。 主面白色，右面黑色，左面红色。 每个面都有三只眼睛。 前两只手结说法印。 右手第二只手持金刚杵，第三只手持箭。 左手第二只手持莲花，第三只手持弓。 以一切珍宝装饰，身穿各色丝绸的衣服。 双足金刚跏趺坐。 在其额头有嗡 (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡)，喉间有啊 (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)，心间有吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 从吽字放出光芒，从自性宫殿中，所有佛陀和菩萨都变成至尊母大智慧的形象，嗡 瓦日ra 萨玛扎 (藏文，梵文天城体：ओँ वज्र सम ज，梵文罗马拟音：oṃ vajra samāja，汉语字面意思：嗡，金刚，集合) 扎 吽 棒 霍 (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎，吽，棒，霍) 融入。
English
What will it become like? What kind of vessel will the lineage become? How will the power of merit be? May it become such a mandala! Say this three times. Oṃ praticcha vajra hoḥ (藏文，梵文天城体：ओँ प्रतिच्छ वज्र होः，梵文罗马拟音：oṃ praticcha vajra hoḥ，汉语字面意思：Om, Accept, Vajra, Hoh) Saying this, throw flowers. Oṃ pratigṛhṇa vajra māya hūṃ (藏文，梵文天城体：ओँ प्रतिगृह्ण वज्र माय हुं，梵文罗马拟音：oṃ pratigṛhṇa vajra māya hūṃ，汉语字面意思：Om, Accept, Vajra, Illusion, Hum) With this, after bestowing the empowerment of the flower garland: Great Awareness, now for your Opening of the eyes, strive diligently! By opening, that which will see all, The Vajra eye is unsurpassed. He vajra paśya (藏文，梵文天城体：हे वज्र पश्य，梵文罗马拟音：he vajra paśya，汉语字面意思：Hey, Vajra, Look) Look at this excellent mandala! Now generate great faith! You are born into the Buddha lineage. Blessed by mantras and mudras. The perfections and accomplishments of beings also, All will become manifest to you. For the sake of accomplishment, protect the vows. Also strive diligently for the master of secret mantras. Meditate with the aspiration to meet the mandala of the supreme mother, the mother of all planets, Great Awareness, face to face. Just as Bodhi Vajra bestowed upon the Buddha, The supreme great offering. I also, for the sake of protection, Now bestow upon me the space vajra. Say this three times. In the east of the mandala, at a place two cubits away, a square platform mandala without doors or horse supports. Inside, which has three layers of white, red, and black, on an eight-petaled lotus, in the center adorned with auspicious symbols, above a wooden seat with a lunar mandala, place a banner. On the right, an umbrella; on the left, a victory banner. Around the perimeter, filled with offerings such as conch shells, pennants, and garlands of flowers, above that, from a white Hūṃ, visualize yourself as the supreme mother, Great Awareness, her body color as white as the autumn moon, with three faces and six arms. The main face is white, the right face is black, and the left face is red. Each face has three eyes. The first two hands make the gesture of teaching the Dharma. The second right hand holds a vajra, the third holds an arrow. The second left hand holds a lotus, the third holds a bow. Adorned with all precious jewels, wearing garments of various silks. Seated in the vajra full lotus posture. On her forehead is Oṃ (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：Om), at her throat is Āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and at her heart is Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From the Hūṃ, rays of light emanate, and from the natural abode, all Buddhas and Bodhisattvas transform into the form of the supreme mother, Great Awareness, Oṃ vajra samāja (藏文，梵文天城体：ओँ वज्र सम ज，梵文罗马拟音：oṃ vajra samāja，汉语字面意思：Om, Vajra, Assembly) Jaḥ hūṃ baṃ hoḥ (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jah, Hum, Bam, Hoh) dissolve.
Chinese
从主尊心间的种子字放出光芒，使五部灌顶本尊，佛、菩萨，天神和仙人，持明者的眷属等，显现在前方的虚空中。嗡 班杂 萨玛扎（藏文， Vajra samājaḥ，金刚集合，集合）。然后，上师念诵：嗡 班扎 咕拉 萨巴热瓦热 阿让（藏文，Oṃ pañca kula saparivāra arghaṃ，五族及其眷属供品）到夏达 扎地扎 梭哈（藏文，śabda pratīccha svāhā，接受声音 梭哈）来供养。供养者举起宝瓶。 拥有圆满庄严犹如金山。 三界怙主断除了三垢。 佛陀拥有如莲花盛开般的双眼。 这是世间第一个吉祥。 以无可动摇的殊胜功德来昭示。 名扬三界，受到天人和人类的供养。 以正法来平息众生。 这是世间第二个吉祥。 以听闻正法真谛的吉祥而富饶。 僧众是人、天、非天的供养处。 僧团殊胜，是知惭有愧和荣耀的基础。 这是世间第三个吉祥。 愿金刚弟子们战胜所有应断除的不利因素，变得非常吉祥。 如此说道。 祈请所有世尊如来。 祈请所有伟大的世尊。 具有慈悲本性的诸位。 请您们赐予我灌顶。 行灌顶者与虚空坛城众尊及主尊一起，手持充满智慧甘露的宝瓶，从头顶开始进行灌顶。如初生时一般…… 希利 耶 吽（藏文，Śrī ye hūṃ）。将宝瓶置于头顶，饮用宝瓶之水。通过灌顶，从无始以来积累的罪障和习气得以净化，显现为圣母之身。然后，念诵：嗡 班扎 布贝 阿 吽（藏文，Oṃ vajra puṣpe āḥ hūṃ，金刚花啊 吽）等，直到内维迪亚 阿 吽（藏文，Naivedya āḥ hūṃ，供品啊 吽），以咒语进行广供。 祈请一切如来赐予我殊胜灌顶。 行灌顶者与虚空坛城众尊及主尊一起，手持珍宝顶饰，从头顶开始进行灌顶。以发髻和宝冠庄严。 珍宝顶饰殊胜无比。 以丝绸悬挂赐予灌顶。 为了圆满佛陀灌顶。 弟子以恭敬之心接受。 嗡 萨瓦 达他嘎达 惹那 穆古达 阿（藏文，Oṃ sarva tathāgata ratna mukuṭa ā，一切如来宝冠啊）
English
As light radiates from the seed-syllable in the heart of the main deity, the five families of empowerment deities, Buddhas, Bodhisattvas, gods and sages, along with the assembly of vidyādharas, appear in the sky in front. Oṃ Vajra samājaḥ (Tibetan, Vajra samājaḥ, Vajra Assembly, Assembly). Then, the teacher offers, reciting from Oṃ pañca kula saparivāra arghaṃ (Tibetan, Oṃ pañca kula saparivāra arghaṃ, Five families and their retinue offering) to śabda pratīccha svāhā (Tibetan, śabda pratīccha svāhā, Accept the sound svāhā). The offering performer raises the vase. Having perfect splendor, like a golden mountain. The protector of the three realms, having abandoned the three stains. The Buddha, possessing eyes like the petals of a blooming lotus. This is the first auspiciousness of the world. Revealing the supreme and unwavering excellence. Famous in the three realms, worshiped by gods and humans. Pacifying beings with the sacred Dharma. This is the second auspiciousness of the world. Rich with the auspiciousness of hearing the truth of the sacred Dharma. The Sangha is the place of offerings for humans, gods, and asuras. The supreme of assemblies, the foundation of shame, modesty, and glory. This is the third auspiciousness of the world. May the vajra disciples, having overcome all unfavorable factors to be abandoned, become exceedingly auspicious. Thus it is said. I beseech all the Bhagavan Tathāgatas. I beseech all the great Bhagavan Lords. Those of compassionate nature. Please grant me empowerment. The empowerer, together with the beings of the mandala of space and the main deity, holding a vase filled with the nectar of wisdom, performs the empowerment from the crown of the head. As when first born... Śrī ye hūṃ (Tibetan, Śrī ye hūṃ). The vase is placed on the crown of the head, and the vase water is drunk. Through the empowerment, the sins and obscurations accumulated from beginningless lifetimes, along with their imprints, are purified, and one is manifested as the form of the noble mother. Then, reciting from Oṃ vajra puṣpe āḥ hūṃ (Tibetan, Oṃ vajra puṣpe āḥ hūṃ, Vajra flower ah hum) to Naivedya āḥ hūṃ (Tibetan, Naivedya āḥ hūṃ, Offering ah hum), offer extensively with mantras. I beseech all the Tathāgatas to grant me complete empowerment. And, the empowerer, together with the beings of the mandala of space and the main deity, holding the jewel-tipped crest, performs the empowerment from the crown of the head. Adorned with a topknot and diadem. The jewel-tipped crest is supreme and excellent. Empowerment is bestowed with silk pendants. In order to perfectly accomplish the Buddha empowerment. The disciple receives it with sincere reverence. Oṃ sarva tathāgata ratna mukuṭa ā (Tibetan, Oṃ sarva tathāgata ratna mukuṭa ā, Om, all tathagatas, jewel crown, ah)