Chinese
星曜母之坛城供养仪轨，吉祥皆成。莲花经咒教法持明。 星曜母之坛城供养仪轨，吉祥皆成。莲花经咒教法持明。 名为星曜母之坛城供养仪轨，吉祥皆成之法。顶礼 गुरु (藏文：གུ་རུ་，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思： गुरु)。诸法皆从如是性法界，无别成就而印封，有法如幻变化舞，敬礼转变觉性大母。为令世间吉祥增上，星曜母坛城之轮，修持供养仪轨之次第，为令吉祥皆成而请问。其中，依于觉性大母之坛城唐卡，修持供养之次第，首先，预备工作等，从坛城仪轨《利乐之日》中次第完成，然后在预备供品之位置，将此唐卡，具有开光加持者，面朝东方安放，其周围摆放坛城之共同供品，作为界限的花朵，以及水二和五妙欲，以右旋方式摆放成四方形。其外侧，摆放特殊供品，香、灯、食物三，与本尊数量相等或随力摆放。供养仪轨中，若能如星曜八尊各自之曼扎和妙欲所说般备办，则为必要。此外，若能备妥前行朵玛、金刚铃等，则受持大乘布萨律仪。于座垫安坐，以水洒于前行朵玛上，以嗡 阿弥利得 吽 啪 (藏文：ༀ་ཨམྲྀ་ཏེ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 净化。以嗡 梭巴瓦等 (藏文：ༀ་སྭ་བྷ་ཝ་སོགས་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 使其空性。以嗡 阿 吽 (藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 加持三次后，左手握拳，右手手肘置于其上，弯曲食指如铁钩般，旋转并念诵：嗡 布弥巴地 萨巴热瓦Ra 阿嘎夏 亚 匝 (藏文：ༀ་བྷུ་མི་པ་ཏི་ས་པ་རི་ཝ་ར་ཨཱ་ཱཀཪྵ་ཡ་ཛ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。并结虚空藏手印。嗡 布弥巴地 纳玛萨 萨瓦 达塔嘎 德 贝 效 比夏 (藏文：ༀ་བྷཱུ་མི་པ་ཏི་ན་མས་སརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 等三次作回向后。对于地神、土地神等一切 भूत (藏文：འབྱུང་པོ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 之众。布施此具足五妙欲之朵玛。令其满足，喜好白色者请助我。喜好黑色，不具观看秘密行持能力者亦请，息灭损害之心，生起菩提心，不住于此地之其他。
English
The ritual arrangement for offering the mandala of Gza' Yum, all auspiciousness is accomplished. Padma Do-ngak Tendzin. The ritual arrangement for offering the mandala of Gza' Yum, all auspiciousness is accomplished. Padma Do-ngak Tendzin. This is the ritual arrangement for offering the mandala of Gza' Yum, called "All Auspiciousness is Accomplished." Namo Guruve. All dharmas are from the realm of Suchness, sealed with inseparable accomplishment, yet the dance of phenomenal illusion is transformed by the Great Mother of Awareness. To increase the well-being of the world, the wheel of the Gza' Yum mandala, I inquire about the arrangement of the ritual for accomplishing and offering, for the benefit of all auspiciousness. Here, relying on a painted thangka of the mandala of the Great Mother of Awareness, the steps for accomplishing and offering begin with the preliminary preparations, completed in sequence from the mandala ritual "Sun of Benefit and Happiness." Then, in the place of the preliminary offering heap, spread out this consecrated thangka facing east, and around its perimeter, arrange the general offerings of the mandala, flowers marking the boundaries, and the two waters and five sensual objects in a square, clockwise. Outside of that, arrange the special offerings of incense, lamps, and food, equal to the number of deities or as much as possible. In the offering ritual, it is necessary to have the mandalas and sensual objects of each of the eight planets as described. Furthermore, if the preliminary torma, vajra, bell, etc., are prepared, then take the Mahayana sojong vows. Sit on the seat and sprinkle water on the preliminary torma. Purify with OM AMṚTE HŪṂ PHAṬ (藏文：ༀ་ཨམྲྀ་ཏེ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Purify into emptiness with OM SVABHAVA, etc. Bless three times with OM ĀḤ HŪṂ (藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：), then make a fist with the left hand, place the right elbow on top of it, bend the index finger like a hook, rotate it, and say: OM BHUMI PATI SAPARIWARA AKARSHAYA JAḤ (藏文：ༀ་བྷུ་མི་པ་ཏི་ས་པ་རི་ཝ་ར་ཨཱ་ཱཀཪྵ་ཡ་ཛ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). And with the gesture of the treasury of space. After dedicating with OM BHUMI PATI NAMAS SARVA TATHAGATEBHYO BISHWA (藏文：ༀ་བྷཱུ་མི་པ་ཏི་ན་མས་སརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) three times. To all the hosts of bhutas (藏文：འབྱུང་པོ，梵文天城体：，梵文罗马拟音：，汉语字面意思：), such as the place deities and earth lords, I give this torma endowed with the five sensual objects. Be satisfied, and may those who delight in the white side befriend me. May those who delight in the black side, who are not capable of seeing secret practices, pacify their harmful minds and be endowed with the mind of enlightenment, and not remain in this place but go elsewhere.
Chinese
说“去那里”，念诵阿弥利达等，大力摇动金刚杵和铃，将朵玛丢在干净的地方。 ༈ 净化供品。从空性中，从嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)中生出的珍宝制成的宽广容器中，嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)融化为光，从中生出天物制成的供品：供水，洗脚水，花，香，灯，香水，食物，音乐，清澈无碍，变得如虚空般无边无际。 嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班杂 阿尔冈 梭哈。等等，饮水，花，香，灯，香水，食物。嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班杂 夏达 梭哈。最后摇动金刚铃。嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班杂 达玛 惹尼达， 扎惹尼达， 桑扎惹尼达， 萨瓦 布达 舍扎 扎扎利尼， 扎嘉 巴惹弥达 纳达 桑巴威 班杂 萨埵 赫日达雅 桑多沙 尼 吽 吽 吽 霍 霍 霍。 阿康 梭哈。念诵三遍，加持供品。 ༈ 自身生起，首先是皈依：我和如虚空般无边的众生，从现在起直至证得菩提果，都皈依于具德上师。皈依于圆满正等觉的薄伽梵。皈依于神圣的法。皈依于圣僧。尽力念诵。为了所有众生的利益，我要获得圆满正等觉的果位。为此，我将进入至尊大瑜伽母的修持。念诵三遍，发菩提心。嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 阿弥利达 吽 啪特。念诵三遍，守护自身、处所和瑜伽士。在自己的心间，莲花和月亮之上，有白色的吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。从那里发出光芒，利益所有众生。迎请十方上师、佛和菩萨到前方的虚空中。嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班杂 萨玛嘉。然后，顶礼：那摩 咕噜 贝， 那摩 萨瓦 布达 菩提萨埵 贝。然后，供养：嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 咕噜 萨瓦 布达 菩提萨埵 阿尔冈 扎地查 梭哈，直到夏达 扎地查 耶 梭哈。合掌金刚印。我皈依三宝。我忏悔所有罪恶。我随喜众生的善行。我心中忆念佛陀和菩提。对于佛、法和殊胜的僧众，直至菩提
English
Say "Go there," and recite Amrita etc., vigorously shake the vajra and bell, and discard the torma in a clean place. ༈ Cleansing and purification. From emptiness, from Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) arising, precious jewel-made vessels, vast and wide, within which Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) dissolves into light, from which arise divine substance-made offerings: offering water, foot washing water, flowers, incense, lamps, supreme fragrance, food, music, clear and unobstructed, becoming as boundless as the sky. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Argham Svaha. And so on, Padyam, Pushpe, Dhupam, Dipam, Gandham, Nevidyam. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Shabda Svaha. Finally, cool the vajra bell. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Dharmaranita, Praranita, Sampraranita, Sarva Buddha Kshetra Prachalini, Prajnaparamita Nada Sambhave Vajrasattva Hridayasantoshani Hum Hum Hum Ho Ho Ho. Akham Svaha. By reciting three times, the offerings are blessed. ༈ For self-generation, first is refuge: I and all sentient beings equal to the extent of space, from this time until reaching the essence of enlightenment, take refuge in the glorious and holy lamas. I take refuge in the fully enlightened and blessed Buddhas. I take refuge in the sacred Dharma. I take refuge in the noble Sangha. Recite as much as possible. For the benefit of all sentient beings, may I attain the state of perfect Buddhahood. For that purpose, I will engage in the meditation and recitation of the venerable Great Vidya. Generate the mind of enlightenment three times. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Amrita Hum Phat. Recite this three times to protect oneself, the place, and the yogi. In one's own heart, on a lotus and moon, is a white Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From that, light radiates, benefiting all sentient beings. Invite the lamas, Buddhas, and Bodhisattvas of the ten directions to the sky in front. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Samaja. Then, prostrate: Namo Guru Bhya, Namah Sarva Buddha Bodhisattva Bhya. Then, offer: Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Guru Sarva Buddha Bodhisattva Argham Pratichchha Svaha, up to Shabda Pratichchha Ye Svaha. Join the vajra palms. I take refuge in the Three Jewels. I confess all non-virtuous deeds. I rejoice in the virtues of beings. I hold the Buddha and enlightenment in mind. To the Buddha, Dharma, and supreme assembly, until enlightenment
Chinese
皈依处。 为自他二利圆满故， 发起殊胜菩提心。 发起殊胜菩提心已， 我将一切众生请为客。 行持殊胜悦意菩提行， 为利有情愿成佛。 念诵三遍以清净自相续。 观修四无量心，愿一切众生具乐及等等。 以嗡，虚空性等，将内外一切法净化为空性。 从空性中，由“པཾ”（藏文，梵文天城体：vam，梵文罗马拟音：vam，汉语字面意思：种子字）化生莲花，由“རྂ”（藏文，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：种子字）化生太阳坛城之上，由“ཧཱུྃ”（藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：种子字）化生各种金刚杵的中心，以“ཧཱུྃ”（藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：种子字）字为标志。 从“ཧཱུྃ”（藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：种子字）字放出光芒，照耀十方，形成金刚地基和围墙，网和帐篷，以及智慧之火燃烧的保护轮中央，在莲花和月亮之上，从白色“ཧཱུྃ”（藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：种子字）字化生出自己，成为薄伽梵母，一切星曜之母，身色如秋月般洁白，三面六臂。 主面白色，右面黑色，左面红色，每面各具三眼。 前两手结说法印，右手第二手持金刚杵，第三手持箭，左手第二手持莲花，第三手持弓。 以各种珍宝严饰，身穿各色丝绸天衣，双足跏趺坐。 其额间有白色“ༀ”（藏文，梵文天城体：oṃ，梵文罗马拟音：om，汉语字面意思：嗡）字，喉间有红色“ཨཱཿ”（藏文，梵文天城体：āḥ，梵文罗马拟音：ah，汉语字面意思：啊）字，心间上方有蓝色“ཧཱུྃ”（藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：种子字）字，中央于月亮之上，有白色“ཧཱུྃ”（藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：种子字）字。 从该字放出光芒，从自性宫殿迎请至尊玛·热格玛（大自在母），由诸佛和菩萨众围绕。“ༀ་བཛྲ་ས་མ་ཛཿ ཛཿཧཱུྃ་བྃ་ཧོཿ”（藏文，梵文天城体：oṃ vajra samājaḥ jaḥ hūṃ vaṃ hoḥ，梵文罗马拟音：om vajra samājaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，萨玛札，札，吽，榜，伙）。 再次，从心间的“ཧཱུྃ”（藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：种子字）字放出光芒，迎请五部怙主及其眷属。“ༀ་བཛྲ་ས་མཱ་ཛཿ”（藏文，梵文天城体：oṃ vajra samājaḥ，梵文罗马拟音：om vajra samājaḥ，汉语字面意思：嗡，金刚，萨玛札）。 祈请一切如来赐予我灌顶。 诸佛以宝瓶之水从顶门灌顶，净化身语意三门之垢染，剩余之水上升化为顶严，由毗卢遮那佛作顶严。 如是观想本尊，之后开始念诵：心间月亮之上的“ཧཱུྃ”（藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：种子字）字周围，咒语之鬘向右旋转，其光芒消除自身的罪障、疾病和障碍。
English
I go for refuge. In order to perfectly accomplish the benefit of myself and others, I generate the supreme Bodhicitta. Having generated the supreme Bodhicitta, I invite all sentient beings as my guests. I will practice the supreme and pleasing Bodhisattva conduct, May I attain Buddhahood for the benefit of beings. Purify the mind-stream by reciting three times. Meditate on the four immeasurables, may all sentient beings have happiness and so on. By Oṃ śūnyatā etc., purify all outer and inner phenomena into emptiness. From the state of emptiness, from Paṃ (藏文，梵文天城体：vam，梵文罗马拟音：vam，Chinese literal meaning: seed syllable) arises a lotus, and from Raṃ (藏文，梵文天城体：ram，梵文罗马拟音：ram，Chinese literal meaning: seed syllable) arises a solar mandala, upon which from Hūṃ (藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，Chinese literal meaning: seed syllable) arises a variegated vajra hub marked with Hūṃ (藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，Chinese literal meaning: seed syllable). From Hūṃ (藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，Chinese literal meaning: seed syllable) rays of light radiate in the ten directions, forming a vajra ground and fence, a net, a canopy, and a protective wheel with blazing flames of wisdom, in the center of which, on a lotus and moon, from a white Hūṃ (藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，Chinese literal meaning: seed syllable) arises oneself as the Bhagavati, the mother of all planets, her body color as white as the autumn moon, with three faces and six arms. The main face is white, the right face is black, and the left face is red, each face possessing three eyes. The first two hands make the gesture of teaching the Dharma, the second right hand holds a vajra, the third holds an arrow, the second left hand holds a lotus, and the third holds a bow. Adorned with all kinds of precious ornaments, wearing various silk garments, she sits in the vajra posture. On her forehead is a white Oṃ (藏文，梵文天城体：oṃ，梵文罗马拟音：om，Chinese literal meaning: Om), on her throat is a red Āḥ (藏文，梵文天城体：āḥ，梵文罗马拟音：ah，Chinese literal meaning: Ah), and on the upper part of her heart is a blue Hūṃ (藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，Chinese literal meaning: seed syllable), in the center of which, on a moon, is a white Hūṃ (藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，Chinese literal meaning: seed syllable). From that, rays of light radiate, inviting from her natural abode the venerable Māmakī (Great Mother of Knowledge), surrounded by a host of Buddhas and Bodhisattvas. Oṃ Vajra Samājaḥ Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体：oṃ vajra samājaḥ jaḥ hūṃ vaṃ hoḥ，梵文罗马拟音：om vajra samājaḥ jaḥ hūṃ vaṃ hoḥ，Chinese literal meaning: Om, Vajra, Samaja, Jah, Hum, Vam, Hoh). Again, from the Hūṃ (藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，Chinese literal meaning: seed syllable) at her heart, rays of light radiate, inviting the five families of empowerment deities with their retinues. Oṃ Vajra Samājaḥ (藏文，梵文天城体：oṃ vajra samājaḥ，梵文罗马拟音：om vajra samājaḥ，Chinese literal meaning: Om, Vajra, Samaja). I request all the Tathagatas to grant me empowerment. The Tathagatas empower me from the crown of my head with water from a vase, purifying the impurities of my body, speech, and mind, and the remaining water rises up and adorns my head as Vairochana. Thus, having visualized the deity, the recitation is to be done as follows: Around the Hūṃ (藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，Chinese literal meaning: seed syllable) on the moon at the heart, the garland of mantra rotates clockwise, and its light eliminates one's own sins, obscurations, diseases, and obstacles.