Chinese
世尊母，为了调伏一切星曜， 祈请您以胜者星曜之形象显现。 具大悲者，我向伟大的母亲您顶礼。 以真实和意幻所变的， 普贤供云来供养世尊母您， 请您令我所求的星曜皆欢喜。
English
O Blessed Mother, to subdue all the planets, Manifest in the form of the victorious planets. O compassionate one, I prostrate to the great Mother. With the clouds of Samantabhadra's offerings, Emanated by reality and mind, I offer to you, O Blessed Mother, May the planets be pleased with me.
Chinese
后面是圆形的骨灰罐，其上是圆形的墙壁，带有半格网状结构，以及箭檐和扶手。其上是四根金刚杵骨灰罐，雕刻着许多眼睛的图案，中央是四方形的净室，带有墙壁等结构，顶部覆盖良好，顶端装饰着半截金刚杵和如意宝珠。四扇门上方有四根柱子支撑的四层台阶，顶端是位于莲花上的法轮、伞盖，左右两侧是雌雄鹿，每块布料上都装饰着胜幢和幡等各种装饰品的宫殿中的神灵，东方是白色，南方是黄色，西方是红色，北方是绿色，中央也是白色，其上是各种八瓣莲花的中心，在月轮之上，由白色的吽字完全转化而成的薄伽梵母，所有星曜之母，身色如秋月般洁白，有三个面孔和六只手臂。主面是白色的，右面是黑色的，左面是红色的。每个面孔都有三只眼睛。前两只手结说法印，右边的第二只手拿着金刚杵，第三只手拿着箭，左边的第二只手拿着莲花，第三只手拿着弓。装饰着各种珍宝饰品，穿着各种丝绸制成的衣服，以金刚跏趺坐姿安坐。通过念诵“嗡 萨瓦 维迪亚 吽 吽 啪 啪 梭哈”，迎请与自己相同的智慧尊者，然后念诵“扎 吽 榜 霍”融入。要理解这种方式适用于所有后续内容。在其前方，从嗡字产生的星曜太阳，身体像朱砂堆一样非常红，双手拿着莲花茎，向薄伽梵母合掌，以接受教诲的姿态安住。具有寂静的面容，非常美丽，呈现出三十岁的样子。位于由马匹牵引的战车之上，安住在日轮的中央。念诵“嗡 美果 拉卡亚 梭哈”。念诵“扎 吽 榜 霍”。在八瓣莲花上，东方是从嗡字产生的星曜月亮，像雪山堆一样洁白，双手拿着睡莲茎。具有迷人的姿态，非常美丽，呈现出十六岁的样子。位于由忠诚
English
Behind it is a round reliquary urn, and on top of that, a round wall with a semi-lattice structure, along with arrow ledges and railings. On top of that are four vajra reliquary urns, engraved with patterns of many eyes, in the center of which is a square cleansing chamber with walls and other structures, the top of which is well covered, and the apex is adorned with a half vajra and a wish-fulfilling jewel. Above the four doors are four tiers of steps supported by four pillars each, at the top of which are a Dharma wheel situated on a lotus, an umbrella, and male and female deer on the right and left, and the deities of the palace, each adorned with victory banners and flags and all sorts of ornaments on each piece of cloth, the east being white, the south being yellow, the west being red, the north being green, and the center also being white, on top of which, in the center of various eight-petaled lotuses, on top of a lunar mandala, from a white HUNG (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) completely transformed, the Bhagavati, the mother of all planets, whose body color is as white as the autumn moon, with three faces and six arms. The main face is white, the right face is black, and the left face is red. Each face has three eyes. The first two hands make the gesture of teaching the Dharma, the second on the right holds a vajra, the third holds an arrow, the second on the left holds a lotus, and the third holds a bow. Adorned with all kinds of precious ornaments, wearing clothes made of various silks, she sits in the vajra full lotus posture. By reciting "OM SARVA VIDYE HUM HUM PHAT PHAT SVAHA," invite the wisdom being who is like yourself, and then recite "DZA HUM BAM HOH" to merge. Understand that this method applies to all subsequent ones. In front of her, the planet Sun, arising from the syllable OM, whose body is extremely red like a pile of cinnabar, holding lotus stems in both hands, with palms joined towards the Bhagavati, abiding in the manner of receiving teachings. With a peaceful face, extremely beautiful, appearing to be thirty years old. Situated on a chariot drawn by horses, residing in the center of the solar mandala. Recite "OM MEGHO LAKAYA SVAHA." Recite "DZA HUM BAM HOH." On the eight petals, to the east, the planet Moon, arising from the syllable OM, as white as a pile of snow mountains, holding stems of water lilies in both hands. With a charming demeanor, extremely beautiful, appearing to be sixteen years old. Situated on a chariot drawn by faith,
English
Sitting in the center of the fire. Oṃ Śitaṃ Śabhe Svāhā. Jaḥ Hūṃ Baṃ Ho. In the fire direction, arising from Raṃ (藏文：རྂ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Seed syllable of fire), eyes red like madder, right hand holding a curved knife, left hand holding a wet human head, eyes red and unsmiling, body short, appearing as twenty-two years old, riding a goat. Oṃ Rakta Oṃ Gaga Kumārāya Svāhā. Jaḥ Hūṃ Baṃ Ho. In the south, arising from Bhe (藏文：བྷེ，梵文天城体：भे，梵文罗马拟音：bhe，汉语字面意思：Bhe), the planet Mars green like emerald, both hands holding bow and arrow, with a peaceful face, very beautiful, appearing as thirty-four years old, wearing various silks, sitting on a lotus. Oṃ Buddhāya Svāhā. Jaḥ Hūṃ Baṃ Ho. In the absence of truth, arising from Pṛ (藏文：པྲྀ，梵文天城体：पृ，梵文罗马拟音：pṛ，汉语字面意思：Pṛ), Jupiter yellow like gold, both hands holding rosary and vase, compassionate, appearing as sixteen years old, residing on an elephant. Oṃ Bṛhaspataye Svāhā. Jaḥ Hūṃ Baṃ Ho. In the west, arising from Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), Pawa Sangs white like crystal, both hands holding rosary and vase, fleshy, with a laughing and smiling face, appearing as fifty-five years old, sitting on a lotus. Oṃ Asurottamāya Svāhā. Jaḥ Hūṃ Baṃ Ho. In the wind direction, arising from Śaṃ (藏文：ཤཾ，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：Śaṃ), Saturn black like eye medicine, both hands holding rosary and staff, hair disheveled, limping and frightening, wearing a dog skin lower garment, appearing as fifty years old, riding a snake. Oṃ Kṛṣṇa Verṇāya Svāhā. Jaḥ Hūṃ Baṃ Ho. In the north, arising from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Seed syllable of fire), Rāhu red-black, black from the navel down, both hands holding the sun and moon, residing on five-colored clouds. Oṃ Amṛta Briyāya Svāhā. Jaḥ Hūṃ Baṃ Ho. In the powerful place, arising from Kaṃ (藏文：ཀྂ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：Kaṃ), Ketu the color of smoke clouds, holding snake lasso and sword in hand, thin and frightening, hair piled up, sitting on a rock. Oṃ Jyotiketebe Svāhā. Jaḥ Hūṃ Baṃ Ho. On the four doors, on each lotus and moon seat, on the east door is the venerable Buddha Bhagavan, body color yellow, both hands in the teaching mudra, appearing as an emanation renunciate, sitting in vajra posture. Oṃ Buddhāya Svāhā. Jaḥ Hūṃ Baṃ Ho. On the south door is Vajrapani, blue, right hand vajra at the heart, left hand bell at the waist.
English
Napa. Possessing ornaments of jewels and garments of silk, seated in the posture of a Bodhisattva. Oṃ Vajradharaye Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. At the western gate is white Lokīśvara, the right hand bestowing the supreme, and the left holding a white lotus. Possessing ornaments of jewels and garments of silk, seated in the posture of a Bodhisattva. Oṃ Padmadharaya Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. At the northern gate is Mañjughoṣa, the color of saffron, holding a sword and a book. Possessing ornaments of jewels and garments of silk, seated in the posture of a Bodhisattva. Oṃ Kumaraya Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. On the four sides outside the mandala, on each jeweled throne, in the east is Dhṛtarāṣṭra, green, holding a lute. Adorned with the garments and armor of the gods, majestic. Oṃ Dhṛtarāṣṭraya Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. In the south is Virūḍhaka, blue, holding a sword. Adorned with the garments and armor of the gods, majestic. Oṃ Virūḍhakāya Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. In the west is Virūpākṣa, red, holding a snake lasso. Adorned with the garments and armor of the gods, majestic. Oṃ Virūpākṣāya Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. In the north is Vaiśravaṇa, yellow, holding a jeweled club and a mongoose. Adorned with the garments and armor of the gods, majestic. Oṃ Kuberāya Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. In the northeast, the planets are arranged in their respective forms. Oṃ Sarva Grahaṇāṃ Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. In the southeast, the twelve houses and stars are arranged. Oṃ Sarva Dvādaśa Rāśināṃ Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. Oṃ Sarva Nakṣatrāni Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. In the southwest, the hosts of oppressors are arranged. Oṃ Sarva Upadrave Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. In the northwest, also the venerable Machig Labdrön herself resides. Oṃ Sarva Vidyai Hūṃ Hūṃ Phaṭ Phaṭ Svāhā. Jaḥ Hūṃ Baṃ Hoḥ. Thus, generate and dissolve each one individually. In the offering ritual of Jamyang Khyentse Wangpo, the venerable mother is generated in either the northwest or the center, but it is not clear that she is generated in both places. However, there is such a thing in the supplementary rituals, and I thought it was very necessary, so I recorded it. The planets in the northeast must be the eight major planets such as the sun, and the types of planetary attendants, because the major planets in the center are included, which can be known by the power of the praise words of the main deity.
Chinese
花。灯。灯。殊胜之香。香。食物。供养。音乐。声音等供养而献。同样，在无边广大之海中，有多少宝冠等等。嗡 班嘎瓦德 萨瓦 维迪亚 萨帕里瓦拉 帕达 穆古达 布扎 美嘎等，各自与身色相符的丝绸宝冠，有多少幡，幡。有多少好衣服，所谓衣服，也供养各自与身色相符的。思维如是。赞颂：手持金刚铃，世尊度母众星曜，为调伏故胜者众星曜，化现之相具大悲，大母您前我顶礼。为于真实佛陀教法中，安置所有星曜故，彼等作为您心之子，祈请成办您前我顶礼。无所事事虚空自性中，莲日守护轮中央，珍宝所成善逝处，无量宫殿我顶礼。其中央种种莲花之，中央月亮之上吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。完全变化所生之身，大母您…… 具有秋月之色三面容，右面黑色左面红色，三眼略带微笑者，大母您…… 六手最初之二手，说法，右持金刚箭，左持莲花弓之，大母您…… 头发竖立剩余散开，双足金刚跏趺坐，一寻光芒极庄严，大母您…… 具足妙相好似珍宝饰，种种丝绸飘动者，以遍照佛为头饰者，大母您…… 以真实与意幻化之，普贤供云，供养世尊星曜母您，愿您令我众星曜欢喜。如是主尊之赞颂，此乃萨迦班智达所造，出自合集。对眷属众：如雌黄之色相同极庄严，于车乘之上坐于日轮，手持红色莲花之茎，顶礼光辉无边者。如茉莉花般白色的月亮，处于散发清凉光芒的中央，手持睡莲之茎，顶礼寂静者。红色眼睛，红玉之色，骑乘山羊，具忿怒相，手持弯刀与人
English
Flowers. Lamps. Dīpa. Supreme fragrance. Fragrance. Food. Naivedya. Music. Sounds, etc., are offered and presented. Similarly, in the immeasurable vast ocean, how many crowns, etc. And, Oṃ bhagavatī sarva vidye sa parivāra paṭa mukuṭa pūja megha, etc., each with silk crowns matching their respective body colors, how many banners, pataṃka. How many fine clothes, called vastra, are also offered, each matching their respective body colors. Think thus. Praise: Holding vajra and bell, Blessed Mother, all the planets, For the sake of taming, Victorious One, all the planets, With the form of manifestation, possessing great compassion, Great Mother, to you I prostrate. For the sake of well establishing all the planets, In the authentic Buddha's teachings, May they be accomplished as sons of your heart, To you I prostrate. In the nature of unobstructed space, In the center of the lotus-sun protecting wheel, A Sugata's abode made of precious jewels, To the immeasurable palace I prostrate. In its center, on a variety of lotuses, In the center, on top of the moon, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). A body born from complete transformation, Great Mother, to you... Having the color of an autumn moon, with three faces, The right face black and the left face red, With three eyes, slightly smiling, Great Mother, to you... With six hands, the first two, Teaching the Dharma, the right holding a vajra arrow, The left holding a lotus bow, Great Mother, to you... Hair disheveled, the remainder loose, Two feet in vajra posture, One fathom of light, extremely beautiful, Great Mother, to you... Adorned with marks and signs like jewel ornaments, With various silks fluttering, Adorned with Vairocana as a head ornament, Great Mother, to you... With actual and mentally emanated, Samantabhadra's offering clouds, I offer to you, Blessed Planet Mother, Please make all the planets pleased with me. Thus, the praise of the main deity, This was composed by Sakya Paṇḍita, it comes from the compilation. To the retinue: Like orpiment in color, extremely beautiful, Sitting on a chariot on a solar disc, Holding a stem of a red lotus, I prostrate to the boundless splendor. The moon, white like jasmine, Situated in the center of emitting cool rays, Holding a stem of a white lotus, I prostrate to the pacifier. Red eyes, the color of ruby, Riding a ram, with a wrathful demeanor, Holding a curved knife and a human