English
Having tied the crown with "Bhisinca Hum," and tied the hanging silk ribbon garland with "Om Sarva Tathagata Puspe Mala Patalam Abhisinca Hum." Then, offer with the five offerings such as "Om Vajra Puspe." I beseech all the Tathagatas to grant me the empowerment. From the heart of the empowering sky mandala and the main consort of the mandala, extract the wisdom essence of the vajra and bell, each the size of a mustard seed, and give them to the base of the index fingers of your right and left hands. Give the vajra with "Om Maha Vajra Hum Abhisinca," and give the bell with "Om Vajra Ghante Ah Abhisinca." In your own continuum, the realization of wisdom uniting compassion and emptiness arises, and you obtain the empowerment of the hand symbols of all the Tathagatas. Then, offer with the five offerings such as "Om Vajra Puspe." I beseech all the Tathagatas to grant me the empowerment. The empowering sky mandala and the main consort together grant the name empowerment. The vajra and bell are shaken together on the crown of the head, and recite "Om Sarva Vidye Namah." Then, offer with the five offerings such as "Om Vajra Puspe." This mandala, complete and without lack, of the four continents, Mount Meru, the sun and moon, and the wealth of gods and humans, is offered as the fee for requesting the Vajra Acharya empowerment from the guru and the main consort of the mandala, who are inseparable. Please accept it with compassion for the benefit of beings. Having accepted it, please bless me. By your kindness, may I be able to accomplish the benefit of myself and others. Treasure of compassion, please grant me the Vajra Acharya empowerment. On the empowerment platform, visualize yourself as the Thubpa, Vairochana, with the supreme Bodhi mudra, adorned with all ornaments, seated in the vajra posture, marked with Om at the forehead, Ah at the throat, and Hum at the heart. Above is a Dharma banner, surrounded by immeasurable offerings such as umbrellas and victory banners on the right and left. The empowering sky mandala and the main consort together grant the water and crown empowerment again. Placing the victorious vase on the crown of the head, this great empowering vajra is revered by all three realms.
Chinese
诸佛之身语意密，从处所生起作加持。念诵：嗡 班匝 班瓦 阿比辛匝 吽。若欲广说，则洒瓶水，于各本尊之咒后，加念阿比辛匝。阿阇黎双手结金刚缚，竖起二中指，此为如来部之誓句手印，置于自顶上，念诵：嗡 萨瓦 达塔嘎多 达瓦 阿比辛匝。于彼，念诵：嗡 苏 扎提斯塔 班匝 耶 梭哈。以嗡 班匝 布贝等五供供养。今日汝成金刚阿阇黎，成为执持咒与续部者，是诸佛菩萨及诸天众之意愿。此处省略冠冕等。咒之念诵传承：以敬信主母故，从主母心间之种子字外，以咒围绕，生起第二咒鬘，从口而出，入于自身口中，于心间化为吽字之外围绕。合掌捧花念诵：嗡 萨瓦 维迪 吽 吽 啪 啪 梭哈。念诵三遍。散花后，念诵：祈请薄伽梵赐予我，请为我作引导。念诵三遍。祈请薄伽梵赐予此，请为此作引导。念诵三遍。以眼药或无则以金刚杵，念诵：嗡 萨瓦 维迪 吽 吽 啪 啪 梭哈。如眼科国王，去除世间翳障般，汝子之无明，祈请诸佛去除。嗡 班匝 奈哲 阿巴哈拉 啪 舍 赫利 班。结镜印，诸法如影像，清净明晰无垢染，不可执取不可说，从因与业中生，无自性无处所，如是知诸法，为利有情作无上行，然亦生为怙主之子。嗡 班匝 嘿度 芒。轮。嗡 班匝 巴嘎 讓。海螺。嗡 班匝 根哲 阿。铃。阿。经函等吹弹读诵之法，从今起发菩提心，仅此便转法轮。汝无怀疑与疑惑，以无二之心，令无上之法螺，充满无垢之处。以持咒之方式行仪轨。
English
May the secret three of all Buddhas, arising from their abode, be bestowed. Recite: OM VAJRI BHAVA ABHI SHIN TSA HUM. If you want to elaborate, sprinkle vase water and add ABHI SHIN TSA to the mantras of each deity. The master, with both hands forming the vajra fist and raising the two middle fingers, places the mudra of the Tathagata family's samaya on his own head, reciting: OM SARVA TATHAGATODBHAVA ABHI SHIN TSA. Then, recite: OM SUPRATISHTHA VAJRA YE SVAHA. Offer with the five offerings, such as OM VAJRA PUSHPE. Today you have become a Vajra Master, holding mantras and tantras, which is the wish of all Buddhas, Bodhisattvas, and deities. Here, the crown, etc., are omitted. The oral transmission of the mantra is as follows: Through devotion to the main deity, from the seed syllable at the heart of the main deity, surrounded by the mantra, a second mantra garland arises, emerges from the mouth, and enters one's own mouth, transforming into a HUM syllable at the heart, surrounded by the mantra. Joining palms with flowers, recite: OM SARVA VIDYE HUM HUM PHAT PHAT SVAHA. Three times. After scattering flowers, recite: Bhagavan, please grant me, please guide me. Three times. Bhagavan, please grant this one, please guide this one. Recite three times. With an eye ointment stick, or if there is none, with a vajra, recite: OM SARVA VIDYE HUM HUM PHAT PHAT SVAHA. Just as the king of ophthalmologists removes cataracts from the world, may the Victorious Ones remove the ignorance of your child. OM VAJRA NETRE APAHARA PHAT HRIH BRAM. Establish the mirror mudra, all phenomena are like reflections, clear and pure without defilement, ungraspable and inexpressible, arising from causes and actions, without inherent existence or location. Thus, understand all phenomena and perform unequaled deeds for the benefit of sentient beings, and may you be born as a son of the protector. OM VAJRA HETU MAM. Wheel. OM VAJRA BHAGA RAM. Conch. OM VAJRA GHANTE AH. Bell. AH. The method of blowing, playing, and reading scriptures, and from today onwards, generating the mind of enlightenment, just by this, the wheel of Dharma is turned. Without doubt or hesitation, with a mind free from duality, fill the supreme Dharma conch with immaculate purity. Perform the ritual according to the method of practicing mantras.
Chinese
经常对人们说。 这样做，对于佛陀， 就叫做报答恩德。 所有金刚持， 也会经常守护你。 自己以虔诚之心，连同头一起献给坛城。 将要受持咒语和续部的， 这位弟子是献上的供品。 现在你已成为坛城金刚阿阇黎， 将要受持咒语和续部。 受到佛、菩萨和， 所有天神的尊敬。 为了对众生慈悲， 你应如坛城仪轨一样， 努力精进地书写。 修行者们应行持续部。 从今天起，你，我的孩子， 对于神圣的法和菩提心， 乃至为了生命，从今以后， 都不要舍弃。 你不要吝啬， 也不要损害众生。 这些誓言是佛陀的， 良好行仪我为你宣说。 如你守护自己的生命一样， 你也要如此守护这些誓言。 应诵读般若波罗蜜多， 并宣说这些誓言。 从今天起，你们大家， 对于佛、法、僧， 以及菩萨们， 以及明咒、密咒的众会， 要生起极大的坚定信心。 要经常对大手印， 特别是要生起敬信。 对于持誓者、朋友和， 上师也要恭敬。 不要憎恨所有的天神， 在适当的时候要供养。 不要崇拜其他导师的教义， 要经常供养突如其来的客人。 对于众生，慈爱之心， 要极度稳固地安住。 喜欢大乘的人们， 要努力积聚功德。 对于念诵者，要努力， 对于密咒的行持要努力。 对于密咒续部中所说的， 誓言也要守护。 对于没有誓言的人， 不要给予咒语和手印。 要好好守护密咒续部， 那也要像守护自己一样。 “主尊如何”等，以及酬谢的坛城，“从今以后”等与共同的一样。 之后仪轨中，将供品加持，并以香熏净化加持。供养赞颂广大的如前供一样，次第收摄的如瓶供一样。 具足圆满的薄伽梵母和眷属们，请加持我和
English
Always speak to the people. If you do so, to the Buddha, it is called repaying kindness. All Vajra Holders, will also always protect you. With devotion, offer yourself, together with your head, to the mandala. This disciple, who will uphold the mantras and tantras, is the offering. Now you have become the mandala Vajra Acharya, who will uphold the mantras and tantras. May you be revered by the Buddhas, Bodhisattvas, and, all the gods. Out of compassion for sentient beings, you should, like the mandala ritual, diligently and earnestly write. Practitioners should practice the tantras. From today onwards, you, my child, for the sacred Dharma and Bodhicitta, even for your life, from now on, should not abandon them. You should not be stingy, nor harm sentient beings. These vows are the Buddha's, good conduct I declare to you. Just as you protect your own life, you should protect these vows. You should recite the Prajnaparamita, and proclaim these vows. From today onwards, all of you, for the Buddha, Dharma, and Sangha, as well as the Bodhisattvas, and the assemblies of Vidyadharas and secret mantras, you should generate great and unwavering faith. You should always have devotion to the Mahamudra, and especially generate faith. You should also respect those who hold vows, friends, and, the Guru. You should not hate all the gods, and offer to them at appropriate times. You should not worship the teachings of other teachers, and always offer to unexpected guests. For sentient beings, the mind of loving-kindness, should be established with great stability. Those who delight in the Great Vehicle, should diligently accumulate merit. For those who recite, you should strive, and strive in the practice of secret mantras. The vows that are taught in the secret mantra tantras, should also be protected. For those who do not have vows, do not give mantras and mudras. You should well protect the secret mantra tantras, and protect them as you would protect yourself. "How the chief one" etc., and the mandala of gratitude, "from now on" etc. are the same as the common ones. Afterwards, in the subsequent ritual, bless the offerings, purify them with incense, and bless them. The extensive offering and praise are like the front generation, and the gradual collection is like the vase generation. May the Bhagavati with her retinue bless me and
Chinese
祈愿所有众生免受星曜、星宿、邪魔和精灵的一切损害，并获得安宁。祈愿赐予所有世间和出世间的成就。如此祈祷。念诵三遍百字明咒，并祈求宽恕因不足等造成的过失。依靠安住于十方等处的唐卡。自己的头顶为嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙为啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所标识。之后，回向、发愿、吉祥祝愿等按照通常的方式广为进行。依照蒋贡喇嘛的口诀。阿旺列珠仪轨汇集是，为了利益安乐的太阳如何升起。读诵仪轨书写的善业，愿一切众生从因果痛苦中解脱，并感受利益安乐。此乃以巴珠之名所冠，名为莲花密咒教法持有者、确定秘密法之显现的僧人形象的贝玛多昂丹增所书。 शुभम्（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吉祥）。善哉！ 星曜母坛城供养仪轨，利益安乐普皆增上。贝玛多昂丹增。
English
May all sentient beings be protected from and pacified from all harm from planets, stars, demons, and elementals. May all mundane and supramundane siddhis be granted. Thus pray. Recite the Hundred Syllable Mantra three times, and ask for forgiveness for shortcomings and other faults. Rely on the Thangka residing in the ten directions, etc. May one's own crown be marked with Oṃ (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), the throat with Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and the heart with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Then, dedicate, make aspirations, auspicious wishes, etc., extensively as usual. According to the oral instructions of Jamgön Lama. This compilation of rituals by Ngawang Lekdrup is, how the sun of benefit and happiness rises. By the virtue of reading and writing this ritual, may all beings be liberated from the suffering of cause and effect, and experience benefit and happiness. This was written by Pema Do-ngak Tenzin, a monk figure bearing the name Paltrul, the holder of the definite secret Dharma appearance. शुभम् (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吉祥). Good! A ritual for offering to the Mandala of the Planet Goddess, Benefit and Happiness All-Increasing. Pema Do-ngak Tenzin.