English
Please cast it into the mandala. For the sake of attaining Buddhahood. Please consider me with compassion. For the benefit of beings, as the most important one. Please accept as a physician. Pra ti gri hna Vajra Hoh (藏文，梵文天城体：प्रतिगृह्ण वज्र होः，梵文罗马拟音：pratigṛhṇa vajra hoḥ，literal meaning: Accept, Vajra, Hoh) Let it be cast into the flower mandala. Again, visualize that flower as a symbol of the power of the supreme deity of the lineage, tied to the crown of the head. Om Pra ti gri hna Sa ma ya Ma ha Sattva (藏文，梵文天城体：ओम् प्रतिगृह्ण समय महासत्व，梵文罗马拟音：oṃ pratigṛhṇa samaya mahāsattva，literal meaning: Om, Accept, Vow, Great Being) Great powerful being, please enjoy this. Thus, place the flower on the disciple's head. Thirteenth is, visualize that in your eyes, each a red A syllable appears, its light dispelling the veils of ignorance. Vajrasattva today for you. Strive to open the eye faculty. Having opened, may all be seen. The Vajra eye is unsurpassed. Om Vajra Netra Apa hara Patala Lam Hrih (藏文，梵文天城体：ओम् वज्र नेत्र अपहर पटल लँ ह्रीः，梵文罗马拟音：oṃ vajra netra apahara paṭala laṃ hrīḥ，literal meaning: Om, Vajra, Eye, Remove, Membrane, Lam, Hrih) Thus, with the Vajra and eye-needle, remove the face veil. Fourteenth is, symbolizing with the Vajra hand staff: Look, look, great being. Wherever the flower falls. Look at this beautiful mandala. Now generate great faith. By the blessings of mantra and mudra. You are born into the Buddha's lineage. Om Vajra Pashya Hoh (藏文，梵文天城体：ओम् वज्र पश्य होः，梵文罗马拟音：oṃ vajra paśya hoḥ，literal meaning: Om, Vajra, See, Hoh) Thus, urge to look. Fifteenth is, on top of the four elements and Mount Meru stacked in layers, in the center of the protective wheel with stone walls, fire walls, etc. The four-sided palace of great liberation, complete with all features such as decorations, stairs, and dance cloths. In the center of it is a lotus sun seat. On it is the white and clear Vajra Destroyer, holding a Vajra and bell, adorned with silk and jewels, embracing the red Vajra Chain Woman, who holds an iron hook and a vase, and dwells in a posture of embracing. On the outer four lotus petals are the Buddha Eye Mother, Mamaki Mother, White-Clad Mother, and Samaya Tara, the mothers of the four lineages. On the outer ten-spoked wheel are the ten great wrathful ones. Behind them, on the four doors, are the four great door mothers. Visualize that you can truly see the Vajra Destroyer white nineteen deity mandala, including the main deity and retinue, and generate great faith, respect, and joy. Also, recognize that these are your own yidam deities. Thus, it is introduced. Second
Chinese
愿五蕴之堆清净于本位，现证如镜智。于顶上系上花鬘，观想本尊金刚铁链母之自性，系于顶上的花鬘，连同丝带飘带。具有觉性意义之花鬘，系上法性之丝带庄严，将圆满广大功德之灌顶，赐予具缘之子。嗡 班扎 尼室利 卡列 吽。 阿比钦扎 吽。 以佛母之门，以花鬘灌顶，愿获得圆满一切广大功德之灌顶。于主尊之外围四瓣莲花之上，四佛母依次降临，观想赐予包括名号等之灌顶。我乃佛眼佛母，名号之殊胜灌顶在于我，能令愚痴彻底清净，将此赐予具缘之子。嗡 斯佛吒 班扎 班扎 谛。阿比钦扎 吽。 佛眼佛母名号之灌顶，烦恼愚痴清净于本位，愿现证法界智。我乃薄伽梵嘛嘛格佛母，顶严之殊胜灌顶在于我，能令我慢彻底清净，将此赐予具缘之子。嗡 嘎吒 班扎 班扎 创。阿比钦扎 吽。 嘛嘛格佛母顶严之灌顶，烦恼我慢清净于本位，愿于相续中生起平等性智之灌顶。我乃般若白衣佛母，金刚之殊胜灌顶在于我，能令贪欲彻底清净，将此赐予具缘之子。嗡 嘛吒 班扎 班扎 讓。阿比钦扎 吽。 白衣佛母金刚之灌顶，烦恼贪欲清净于本位，愿于相续中生起妙观察智之灌顶。我乃誓言度母，铃之殊胜灌顶在于我，能令嫉妒彻底清净，将此赐予具缘之子。嗡 嘛塔嘛塔 班扎 创。阿比钦扎 吽。 誓言度母铃之灌顶，烦恼嫉妒清净于本位，愿于相续中生起成所作智之灌顶。其后，于十辐轮之上，十大忿怒尊依次降临，观想从顶上灌顶并加持。吽。 大忿怒尊威严之身，嗔恨
English
May the aggregates of the skandhas be purified in their place, and may the mirror-like wisdom be manifested. Bind a flower garland on the crown of your head. Visualize the essence of Vajra Iron Chain Mother, the flower garland with silk streamers, bound on the crown of your head. A flower garland with the meaning of awareness, adorned with the silk of Dharma nature, the empowerment of complete great qualities, may it be bestowed upon the fortunate child. Om Vajra Nishri Khale Hum. Abhisheka Hum. Through the gate of the Mother, with the empowerment of the flower garland, may you obtain the empowerment of complete and vast qualities. From the outer layer of the main deity, on the four lotus petals, may the four Mothers descend in order, and visualize bestowing empowerments including names. I am Buddha Eye Mother, the supreme empowerment of name resides in me, capable of completely purifying ignorance, may this be bestowed upon the fortunate child. Om Sphota Vajra Vajra Dhih. Abhisheka Hum. With the empowerment of the name of Buddha Eye Mother, may the affliction of ignorance be purified in its place, and may the wisdom of the Dharmadhatu be manifested. I am the Bhagavan Mamaki Mother, the supreme empowerment of the crown resides in me, capable of completely purifying pride, may this be bestowed upon the fortunate child. Om Kata Vajra Vajra Tram. Abhisheka Hum. With the empowerment of the crown of Mamaki Mother, may the affliction of pride be purified in its place, and may the empowerment of the wisdom of equality arise in the continuum. I am Prajna White-Clad Mother, the supreme empowerment of the Vajra resides in me, capable of completely purifying desire, may this be bestowed upon the fortunate child. Om Mata Vajra Vajra Ram. Abhisheka Hum. With the empowerment of the Vajra of White-Clad Mother, may the affliction of desire be purified in its place, and may the empowerment of the discriminating wisdom arise in the continuum. I am Samaya Tara, the supreme empowerment of the bell resides in me, capable of completely purifying jealousy, may this be bestowed upon the fortunate child. Om Matha Matha Vajra Tram. Abhisheka Hum. With the empowerment of the bell of Samaya Tara, may the affliction of jealousy be purified in its place, and may the empowerment of the accomplishing wisdom arise in the continuum. Thereafter, from the ten-spoked wheel, may the ten great wrathful deities descend in order, and visualize empowering and blessing from the crown of the head. Hum. The great wrathful deity with a majestic form, anger.
Chinese
具足清净自性者，调伏乾闼婆持金刚，遍入天王作灌顶，嗡 杜那 杜那 瓦吉拉 吽 (藏文种子字，梵文天城体：धूना，梵文罗马拟音：dhūna，汉语字面意思：震动)，阿比षिñca 吽 (藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶)。以忿怒遍入天王的灌顶，愿能具有平息东方乾闼婆的加害之力量。吽。大忿怒尊阎魔敌，我慢清净具平等性，摧灭阎魔持金刚，阎魔敌者作灌顶，嗡 巴匝 巴匝 瓦吉拉 吽 (藏文种子字，梵文天城体：पच，梵文罗马拟音：paca，汉语字面意思：煮)，阿比षिñca 吽 (藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶)。以大忿怒尊阎魔敌者的灌顶，愿能具有平息南方阎魔的加害之力量。吽。大忿怒尊威严身，贪欲清净具自性，调伏水神持金刚，马王胜者作灌顶，嗡 达惹亚 达惹亚 瓦吉拉 吽 (藏文种子字，梵文天城体：धरय，梵文罗马拟音：dharaya，汉语字面意思：持有)，阿比षिñca 吽 (藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶)。以大忿怒尊马头明王胜者的灌顶，愿能具有平息西方水神的加害之力量。吽。大忿怒尊威严身，嫉妒清净具自性，调伏夜叉持金刚，甘露漩明作灌顶，嗡 策那 策那 瓦吉拉 吽 (藏文种子字，梵文天城体：छिन्द，梵文罗马拟音：chinda，汉语字面意思：切断)，阿比षिñca 吽 (藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶)。以大忿怒尊甘露漩明的灌顶，愿能具有平息北方夜叉的加害之力量。吽。大忿怒尊威严身，大力青色手杖者，调伏火神之加害者，青杖胜王作灌顶，嗡 达哈 达哈 瓦吉拉 吽 (藏文种子字，梵文天城体：दह，梵文罗马拟音：daha，汉语字面意思：燃烧)，阿比षिñca 吽 (藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶)。以大忿怒尊青杖者的灌顶，愿能具有平息东南方火神的加害之力量。吽。大忿怒尊威严身，大力不动明王怙主，调伏罗刹之加害者，不动明王怙主作灌顶，嗡 达惹 达惹 瓦吉拉 吽 (藏文种子字，梵文天城体：धर，梵文罗马拟音：dhara，汉语字面意思：持有)，阿比षिñca 吽 (藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶)。以大忿怒尊不动明王怙主的灌顶，愿能具有平息西南方罗刹的加害之力量。吽。大忿怒尊威严身，大力他者不能胜，平息风神之加害者，他者不能胜作灌顶，嗡 达汝那 达汝那 瓦吉拉 吽 (藏文种子字，梵文天城体：दारुण，梵文罗马拟音：dāruṇa，汉语字面意思：恐怖)，阿比षिñca 吽 (藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶)。以大忿怒尊他者不能胜的灌顶，愿能具有平息西北风
English
Possessing pure essence, taming Gandharvas, holding a vajra, Vairochana empowers. Om dhuna dhuna vajra hum (Tibetan seed syllable, Sanskrit Devanagari: धूना, Sanskrit Roman transliteration: dhūna, literal Chinese meaning: shake), abhiṣiñca hum (Tibetan, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Roman transliteration: abhiṣiñca, literal Chinese meaning: anoint). By the empowerment of the wrathful Vairochana, may one have the power to pacify the harm of the eastern Gandharvas. Hum. Great wrathful one, Yamantaka, with pure pride and equality, destroying Yama, holding a vajra, Yamantaka empowers. Om paca paca vajra hum (Tibetan seed syllable, Sanskrit Devanagari: पच, Sanskrit Roman transliteration: paca, literal Chinese meaning: cook), abhiṣiñca hum (Tibetan, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Roman transliteration: abhiṣiñca, literal Chinese meaning: anoint). By the empowerment of the great wrathful Yamantaka, may one have the power to pacify the harm of the southern Yama. Hum. Great wrathful one, majestic form, with pure desire and essence, taming water deities, holding a vajra, Hayagriva empowers. Om dharaya dharaya vajra hum (Tibetan seed syllable, Sanskrit Devanagari: धरय, Sanskrit Roman transliteration: dharaya, literal Chinese meaning: hold), abhiṣiñca hum (Tibetan, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Roman transliteration: abhiṣiñca, literal Chinese meaning: anoint). By the empowerment of the great wrathful Hayagriva, may one have the power to pacify the harm of the western water deities. Hum. Great wrathful one, majestic form, with pure jealousy and essence, taming yakshas, holding a vajra, Amritakundalin empowers. Om chhinda chhinda vajra hum (Tibetan seed syllable, Sanskrit Devanagari: छिन्द, Sanskrit Roman transliteration: chinda, literal Chinese meaning: cut), abhiṣiñca hum (Tibetan, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Roman transliteration: abhiṣiñca, literal Chinese meaning: anoint). By the empowerment of the great wrathful Amritakundalin, may one have the power to pacify the harm of the northern yakshas. Hum. Great wrathful one, majestic form, with a powerful blue staff, taming the harm of the fire deity, Niladanda empowers. Om daha daha vajra hum (Tibetan seed syllable, Sanskrit Devanagari: दह, Sanskrit Roman transliteration: daha, literal Chinese meaning: burn), abhiṣiñca hum (Tibetan, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Roman transliteration: abhiṣiñca, literal Chinese meaning: anoint). By the empowerment of the great wrathful Niladanda, may one have the power to pacify the harm of the southeastern fire deity. Hum. Great wrathful one, majestic form, powerful Achala, protector, taming the harm of the rakshasas, Achala, protector, empowers. Om dhara dhara vajra hum (Tibetan seed syllable, Sanskrit Devanagari: धर, Sanskrit Roman transliteration: dhara, literal Chinese meaning: hold), abhiṣiñca hum (Tibetan, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Roman transliteration: abhiṣiñca, literal Chinese meaning: anoint). By the empowerment of the great wrathful Achala, protector, may one have the power to pacify the harm of the southwestern rakshasas. Hum. Great wrathful one, majestic form, powerful, unconquerable by others, pacifying the harm of the wind deity, unconquerable by others empowers. Om dāruṇa dāruṇa vajra hum (Tibetan seed syllable, Sanskrit Devanagari: दारुण, Sanskrit Roman transliteration: dāruṇa, literal Chinese meaning: terrible), abhiṣiñca hum (Tibetan, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Roman transliteration: abhiṣiñca, literal Chinese meaning: anoint). By the empowerment of the great wrathful unconquerable by others, may one have the power to pacify the northwestern wind