Chinese
摧破金刚忿怒尊白色的陀罗尼仪轨，包括灌顶，是净化用的水晶妙瓶。 无尽的智慧。 摧破金刚忿怒尊白色的陀罗尼仪轨，包括灌顶，是净化用的水晶妙瓶。 无尽的智慧。 名为《摧破金刚忿怒尊白色的陀罗尼仪轨，包括灌顶，是净化用的水晶妙瓶》的著作。 顶礼师胜一切续部主！ 如同月亮水晶般洁白，是罪恶堕落障碍的军队。 完全摧毁，是金刚甘露之流。 降下圆满一切愿望的春天。 向作为众多众生怙主而升起者顶礼！ 关于成就彼之方法和加持之门， 新旧各派都广为流传， 但前译教规此法甚难得， 故当收集旧文书之精华。 新旧传承教规兼具的摧破金刚忿怒尊白色二十尊本尊的陀罗尼仪轨，按照嘉瓦噶陀巴的仪轨来讲解，分三部分：前行，进入坛城和仪轨的事务；正行，如何成办自他之利益；后行，总结上述内容的方式。第一部分分二：加行的前行和仪轨的前行。加行分二：绘制坛城和陈设供品。第一，应当在清净且令人愉悦的地方，选择良辰吉日开始。首先，在洁净的白色朵玛上洒水，念诵 嗡 班匝 阿弥利德 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)，进行清扫。 以 स्वाभाव (藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性) 清净。 从空性中，观想从莲花中生出宝器，其中嗡字融化，产生朵玛的供品，成为无尽的欲妙甘露之聚。 念诵 अकारो (藏文，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：阿字) 加持。 从 भ्हूमिपति सपरिવાર नमह सर्व तथागतेभ्यो (藏文，梵文天城体：भ्हूमिपति सपरिવાર नमह सर्व तथागतेभ्यो，梵文罗马拟音：bhūmipati saparivāra namah sarva tathāgatebhyo，汉语字面意思：土地主及其眷属，顶礼一切如来) 开始，到 गगन खम् बलिन्त स्वाहा (藏文，梵文天城体：गगन खम् बलिन्त स्वाहा，梵文罗马拟音：gagana kham balinta svāhā，汉语字面意思：虚空 供 स्वाहा) 供养。 凡在此处居住的天和龙， 夜叉罗刹或其他众生， 为了坛城的目的，这块土地， 我请求你们赐予。 这样供养朵玛，观想得到允许。 用上述的事业咒语驱赶黑色一方，并用安息香烟等驱逐。 念诵法性清净的咒语，观想土地为空性。 念诵短咒，并洒香水，观想土地的罪过得以清净，这是简略的土地仪轨。 然后
English
The Vajra Vidarana Wrathful White One's Dharani Ritual, Including Empowerment, A Crystal Vase that Purifies. Limitless Wisdom. The Vajra Vidarana Wrathful White One's Dharani Ritual, Including Empowerment, A Crystal Vase that Purifies. Limitless Wisdom. This is the work called "The Vajra Vidarana Wrathful White One's Dharani Ritual, Including Empowerment, A Crystal Vase that Purifies." Namaḥ śrī guru sarva tantra pataye. As white as moon crystal, the army of faults, downfalls, and obscurations. Completely destroying, the stream of vajra nectar. Bringing down the spring that fulfills all wishes. I bow to the one who arises as the protector of many beings! Regarding the means of accomplishing it and the door of blessings, It is widely known in all the new and old schools, But this early translation lineage is difficult to find, Therefore, I will collect the essence of old documents. The Dharani Ritual of the Vajra Vidarana Wrathful White One, a twenty-deity mandala with both new and old transmission lineages, is explained according to the practice of Gyalwa Kathokpa, in three parts: preliminaries, the activities of entering the mandala and the ritual; the main part, how to accomplish the benefit of oneself and others; and the conclusion, the manner of summarizing these. The first part has two: the preliminary of preparation and the preliminary of the ritual. The preparation has two: drawing the mandala and arranging the substances. First, it should be started at an auspicious time in a clean and pleasant place. First, sprinkle water on a clean white torma, and purify it with Oṃ Vajra Amṛte Hūṃ Phaṭ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Purify with Svabhāva (藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：self-nature). From emptiness, visualize a precious vessel arising from a lotus, in which the syllable Oṃ melts, producing the offerings of the torma, becoming an inexhaustible mass of desirable nectar. Bless by reciting Akāro (藏文，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：A syllable). From Bhūmipati saparivāra namah sarva tathāgatebhyo (藏文，梵文天城体：भ्हूमिपति सपरिવાર नमह सर्व तथागतेभ्यो，梵文罗马拟音：bhūmipati saparivāra namah sarva tathāgatebhyo，汉语字面意思：Land Lord with retinue, Homage to all Tathagatas) to Gagana kham balinta svāhā (藏文，梵文天城体：गगन खम् बलिन्त स्वाहा，梵文罗马拟音：gagana kham balinta svāhā，汉语字面意思：Space Offering Svaha). Whoever dwells here, gods and nāgas, yakshas, rakshasas, or other beings, For the purpose of the mandala, this land, I request you to grant it. Thus, offering the torma, visualize that permission is granted. Drive away the black forces by reciting the above action mantra, and dispel them with gugul incense smoke, etc. Recite the mantra of the purity of dharmata, and visualize the ground as emptiness. Recite the short dharani and sprinkle scented water, visualizing that the faults of the ground are purified, this is a brief land ritual. Then
Chinese
右手持钺刀，左手持铃置于腰际。双足跏趺坐，以丝绸和珍宝为装饰。其前方有明妃金刚藤女，身红色，右手持铁钩，左手持宝瓶，以丝绸和珍宝为装饰。四瓣莲花上，各自有莲花月亮坐垫。东方，从དྷཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出白色佛眼佛母，手持以金刚杵为标志的宝瓶。南方，从ཏྲཱཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出蓝色嘛嘛枳佛母，手持以珍宝为标志的宝瓶。西方，从ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出红色白衣佛母，手持以莲花为标志的宝瓶。北方，从ཏྲཱྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出绿色誓言度母，手持以十字金刚杵为标志的宝瓶。四位明妃皆站立，姿态优雅，以丝绸和珍宝为装饰。十辐轮上，有莲花和太阳坐垫。从十个白色ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字中，化出十个五股白色金刚杵，融入光中。东方上方是忿怒尊，西方上方是大威力尊，东方是尊胜明王，东南方是青色棍棒者，南方是阎魔敌，西南方是不动明王，西方是马头明王，西北方是他者难胜，北方是甘露漩明王，东北方是三界胜尊。所有这些本尊，身色皆为白色，右手持金刚杵扬于虚空，左手持铃置于腰际，三眼怒睁，四颗獠牙紧咬，头发呈棕黄色向上竖立，以蛇为装饰，身穿虎皮裙，双足以抛掷姿态安住于智慧火焰之中。四门之上，有莲花和太阳。东方是，从ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字中生出白色铁钩母，右手持铁钩。南方门是，从ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字中生出黄色绢索母，右手持绢索。西方门是，从བྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字中生出红色铁链母，右手持铁链。北方门是，从ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字中生出绿色铃铛母，右手持铃铛。四位门母皆为忿怒相，左手皆结期克印，双足以伸屈之姿站立。所有这些本尊的头顶上，都有白色ༀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字等，如前自生本尊时一样。主尊和明妃的头顶是不动明王，眷属的头顶是主尊。供养：以清净且纯净之物混合，此乃殊胜天物之香。我以虔诚之心供养，请享用并令我欢喜。ༀ་བཛྲ་དྷཱུ
English
Holding a curved knife in the right hand and a bell at the waist in the left. Seated in the lotus posture, adorned with silk and precious jewels. In front of him is the consort Vajra Lugu Gyuma, with a red body, holding an iron hook in the right hand and a vase in the left, adorned with silk and precious jewels. On four lotus petals, each with a lotus and moon seat. In the east, from དྷཱིཿ (Tibetan, Devanagari, Roman transliteration, literal meaning) arises the white Buddha Eye Mother, holding a vase marked with a vajra. In the south, from ཏྲཱཾ་ (Tibetan, Devanagari, Roman transliteration, literal meaning) arises the blue Mamaki, holding a vase marked with a jewel. In the west, from ཧྲཱིཿ (Tibetan, Devanagari, Roman transliteration, literal meaning) arises the red-clothed white mother, holding a vase marked with a lotus. In the north, from ཏྲཱྂ་ (Tibetan, Devanagari, Roman transliteration, literal meaning) arises the green Samaya Tara, holding a vase marked with a crossed vajra. All four consorts stand gracefully, adorned with silk and precious jewels. On the ten-spoked wheel, on lotus and sun seats, from ten white ཧཱུཾ་ (Tibetan, Devanagari, Roman transliteration, literal meaning) syllables, ten five-pronged white vajras dissolve into light. In the upper east is Hummdze, in the upper west is Great Power, in the east is Nampar Gyalwa, in the southeast is Blue Club-bearer, in the south is Yamantaka, in the southwest is Achala, in the west is Hayagriva, in the northwest is Invincible by Others, in the north is Nectar Swirl, in the northeast is Three Realms Victorious. All of them are white in color, holding a vajra aloft in the right hand, and a bell at the waist in the left. With three eyes, bared four fangs, and yellowish-brown hair standing on end, adorned with snakes, wearing a tiger skin loincloth, with both feet in a throwing stance, residing in the midst of blazing wisdom fire. On the four doors, on lotus and sun seats, in the east, from ཛཿ (Tibetan, Devanagari, Roman transliteration, literal meaning) arises the white Iron Hook Mother, holding an iron hook in the right hand. In the south door, from ཧཱུྃ་ (Tibetan, Devanagari, Roman transliteration, literal meaning) arises the yellow Lasso Mother, holding a lasso in the right hand. In the west door, from བྂ་ (Tibetan, Devanagari, Roman transliteration, literal meaning) arises the red Iron Chain Mother, holding an iron chain in the right hand. In the north door, from ཧོཿ (Tibetan, Devanagari, Roman transliteration, literal meaning) arises the green Bell Mother, holding a bell in the right hand. The four door mothers are all wrathful in form, with the left hand in a threatening gesture and both feet in a stretched and bent posture. On the crown of the head of all these deities is a white ༀ་ (Tibetan, Devanagari, Roman transliteration, literal meaning) syllable, as in the previous self-generation practice. Achala adorns the heads of the male and female deities, and the main deity adorns the heads of the retinue. Offering: This incense, mixed with pure and clean substances, is a supreme divine offering. I offer it with faith, please accept it and make me happy. ༀ་བཛྲ་དྷཱུ
Chinese
嗡 班匝 布贝 布匝 麦嘎 萨姆札 斯帕ra 纳 萨玛耶 吽。清净且极清净所生之，天物妙好的鲜花此，我等༴ 受用后༴ 嗡 班匝 布西贝 布匝༴ 摧毁痛苦且吉祥，善且除暗的明灯此，我等༴ 受用后༴ 嗡 班匝 阿洛给༴ 清净且极清净调和之，天物妙好的香水此，我等༴ 受用后༴ 嗡 班匝 根德༴ 药物精华且心生喜悦，咒语的食品朵玛此等，我等༴ 受用后༴ 嗡 班匝 नै वेद्य नैवेद्य（梵文天城体，naivedya，供养）༴ 音调悦耳且具心生喜悦，天物殊胜的乐器此，我等༴ 祈请垂念慈悲而受用。嗡 班匝 夏布达 布匝 麦嘎 萨姆札 斯帕ra 纳 萨玛耶 吽。赞颂是：以上两颂的末尾。四方的莲花四瓣上，佛眼和嘛嘛格，白衣母和誓言度母，向四位心母顶礼赞颂。于轮和日垫上，尊胜等十忿怒尊，白色手持金刚铃，向降伏魔障的十忿怒尊顶礼。匝 吽 旺 霍的作业者，铁钩、索、铁链、铃，具有四种事业的门守护母，向四位门母顶礼赞颂。之后念诵陀罗尼咒，首先是安立咒轮：所有本尊的内心各有一个日轮，其上各自手印的中央，种子字和咒语的念珠右旋安立。主尊的内心：嗡 班匝 维达ra 纳 班匝 班匝。佛母的内心：嗡 班匝 尼什林 卡列 吽。四位天女的内心依次：嗡 斯坡札 班匝 班匝 提。嗡 嘎札 班匝 班匝 札让。嗡 嘛札 班匝 班匝 让。嗡 嘛塔 班匝 班匝 达让。十忿怒尊依次：嗡 哈ra 哈ra 班匝 吽。嘛塔 嘛塔 班匝 吽。度纳 度纳 班匝 吽。达哈 达哈 班匝 吽。巴匝 巴匝 班匝 吽。达ra 达ra 班匝 吽。达ra 亚 达ra 亚 班匝 吽。达汝纳 达汝纳 班匝 吽。赤那 赤那 班匝 吽。班达 班达 班匝 吽。四位门母依次：嗡 呼鲁 呼鲁 班匝 匝。底世 达底世 达 班匝 吽。班达 班达 班匝 旺。哈纳 哈纳 班匝 霍。如是的咒语念珠，观想为具有光芒的聚集和散发。如是观想后，真实的念诵是：手持咒索，自身的内心的咒语念珠
English
Om Vajra Puspe Puja Megha Samudra Spharana Samaye Hum. Born pure and utterly pure, This divine and excellent flower, I etc. Having received etc. Om Vajra Puspe Puja etc. Destroying suffering and auspicious, Virtuous and dispelling darkness, this lamp, I etc. Having received etc. Om Vajra Aloke etc. Mixed pure and utterly pure, This divine and excellent scented water, I etc. Having received etc. Om Vajra Gandhe etc. Herbs essence and pleasing to the mind, Mantra's food offering, these, I etc. Having received etc. Om Vajra Naivedya etc. Sound melodious and possessing pleasing to the mind, This divine and sacred music, I etc. Please consider with compassion and accept. Om Vajra Shapta Puja Megha Samudra Spharana Samaye Hum. The praise is: At the end of the above two shlokas. On the four petals of the lotus in the four directions, Buddha Eye and Mamaki, White-clad Mother and Samaya Tara, I prostrate and praise the four Mind Mothers. On the wheel and the sun cushion, Victorious and the like, ten Wrathful Ones, White in color, holding vajra and bell, I prostrate to the ten Wrathful Ones who subdue obstacles. Those who perform the actions of Jah Hum Bam Hoh, Hook, lasso, iron chain, bell, Door guardians possessing four activities, I prostrate and praise the four Door Mothers. Then, to recite the dharani mantra, first establish the mantra wheel: In the heart of all the deities, there is a sun mandala each. On top of that, in the center of their respective hand symbols, the seed syllable and the string of mantras are arranged clockwise. In the heart of the main deity: Om Vajra Vidarana Vajra Vajra. In the heart of the consort: Om Vajra Ni Shring Khale Hum. In the hearts of the four goddesses, in order: Om Sphota Vajra Vajra Dhi. Om Kata Vajra Vajra Tram. Om Mata Vajra Vajra Ram. Om Matha Vajra Vajra Tam. To the ten wrathful ones in order: Om Hara Hara Vajra Hum. Matha Matha Vajra Hum. Dhuna Dhuna Vajra Hum. Daha Daha Vajra Hum. Paca Paca Vajra Hum. Dhara Dhara Vajra Hum. Dhara Ya Dhara Ya Vajra Hum. Daruna Daruna Vajra Hum. Chhindha Chhindha Vajra Hum. Bhindha Bhindha Vajra Hum. To the four door mothers in order: Om Hulu Hulu Vajra Jah. Tishta Tishta Vajra Hum. Bhandha Bhandha Vajra Bam. Hana Hana Vajra Hoh. Having clarified that the string of mantras is radiant with gathering and dispersing light. Having clarified thus, the actual recitation is: Holding the mantra cord, the string of mantras in one's own heart