Chinese
应谛听之法，乃是遍一切种族之主宰，薄伽梵吉祥金刚萨埵，不动佛等寂静尊，以及吉祥大黑汝嘎等忿怒尊之无量坛城簇，并随所应化而示现之云海，以法界充满，行利益众生之事。于局部之显现中，于秘密真言内教之时，显现为如金刚法贤、金刚藏，持明之王军荼利等补处之士夫。于外道明咒之时，显现为吉祥秘密主、金刚摧坏者等之身相。广为人知者，乃是手持金刚之形相，掌管诸佛之秘密宝藏，守护包括佛子与弟子在内的内外秘密障碍。此处特为赞颂息灭不和之事业，故而适逢金刚摧坏者之灌顶。 彼者，乃一切续部之根本，如是说者，印度之部分论师认为，此乃行部中超越世间之三族之一，金刚族之忿怒尊，安住于一百零八部续典中，最初唯说此尊，故而执持其为一切之根本，且仅限于行部。然瑜伽自在者毗卢巴等则阐释为无上瑜伽，并认为其为修持四部续典之诸神咒之根本。如班禅无垢友等，亦明显持此观点。于法王赤松德赞在位期间，于翻译圣法之初，此法为君臣上下共同修持之要法，不可或缺，故由译师与智者共同商议，翻译了被称为国王五经中的《金刚摧坏者沐浴经》，此经广为人知。此后，与其相关的修法仪轨，灌顶与随许之法类，于新旧传承中皆有无量涌现。而此次所讲授者，主要为班禅无垢友传于娘·智，智传于索波·吉祥贤，吉祥贤传于素·善灯之早期传承。
English
The Dharma to be listened to is the master of all lineages, the Bhagavan Glorious Vajrasattva, the peaceful deities such as Akshobhya, and the infinite clusters of mandalas of wrathful deities such as the Glorious Great Vajra Heruka. Furthermore, the cloud-ocean that manifests in various forms to tame beings, filling the Dharma realm and beautifully performing the benefit of beings. In partial appearances, during the time of secret mantra Buddhism, it appears as the regent beings such as Vajra Dharma Ratna, Vajra Heart Essence, and the King of Vidyadharas, Kundali. In the context of external mantras, it appears as forms such as the Glorious Secret Lord and Vajra Destroyer. Widely known, it is the form of holding the vajra in hand, managing the secret treasures of the Buddhas, and protecting the external, internal, and secret obstacles of the Buddhas, sons of the Buddhas, and disciples. Here, the empowerment of Vajra Destroyer, which is specifically praised for the pacifying activity of resolving discord, is timely. That is, it is the root of all tantras. As it is said, some Indian teachers consider this to be one of the three transcendent families of the action tantra, the wrathful deity of the Vajra family, residing in one hundred and eight tantras. Since this deity is mentioned only at the beginning, they hold it as the root of all and limit it to the action tantra. However, yogis such as Virupa explain it as the highest yoga and consider it the root of all deity mantras for accomplishing the activities of the four tantras. Similarly, Panchen Vimalamitra and others clearly hold this view. During the reign of the great Dharma King Trisong Detsen, at the beginning of translating the holy Dharma, this Dharma was essential and indispensable for the personal practice of the king and his subjects. Therefore, translators and scholars consulted and translated the "Vajra Destroyer Ablution Sutra," one of the five sutras known as the King's Sutras, which became widely known. Subsequently, countless sadhana practices, empowerments, and subsequent permissions related to it arose in both the new and old traditions. The teaching to be given this time is mainly the early transmission from Panchen Vimalamitra to Nyak Jñana, from Jñana to Sogpo Pal Yeshe, and from Pal Yeshe to Sur Lekpai Dronma.
Chinese
属于玛寺的法统。从那之中传承的法脉，有广有略，发展众多。此处是噶举派佐尔派的持明者们，特别是胜者噶托巴大师丹增嘉三和五眼尊者等传承。此外，从后译派巴日派的仪轨，意为词义相同，由译师却吉桑布传至斯马康谢饶喇嘛等，再由嘉顿贡噶策珠传至坚赞仁波切索南崩巴，二者合流。如此殊胜的法统，在摧破金刚忿怒明王十九尊坛城中进行灌顶的仪式时，上师的事业已经事先完成。请你等作为弟子，献上一个曼扎。如此介绍后，开始献曼扎。第三，视上师与坛城主尊无二无别，于上师面前合掌捧花，念诵此祈请文：大乐您是我的导师，上师您请垂听。示现大菩提之道的，大怙主我祈求您。请赐予我那誓言，也请赐予我菩提心。佛法僧三宝，也请赐予我皈依。于大解脱之胜妙城，祈请怙主引导我进入。念诵三遍祈请文。第四，如此祈请后，赐予堪能之许可，并以咒语之乘引导心意，听闻此内容即可知晓。儿子，你等是大乘之人，你是具足大乘之器，因此，将为你等好好宣说密咒之行仪。已逝的圆满正等觉，以及未来尚未到来的，和现在出现的圆满正等觉，为了利益有情而安住者们，彼等一切皆知晓此殊胜的密咒行仪。勇士在菩提树下，获得了无量的一切智智。这无与伦比的密咒行仪，救护者具德黑汝嘎，也以此摧毁了极其难忍的魔众大军。因此，为了获得一切智智，儿子，你要努力于此。如是说。第五，上师坛城
English
It belongs to the Dharma lineage of Ma Monastery. From that, the transmitted systems have developed in various expanded and condensed forms. Here, the lineage comes from the Vidyadharas of the Kagyu Zurpa tradition, especially the great Kyathokpa Damtsang Jamsum and the two forms of the Five-Eyed One, etc. Furthermore, the practice methods of the later Bari tradition, whose meaning is the same as the words, from the translator Chokyi Zangpo to Smar Kham Sherab Lama, etc., and then from Gyaton Kunga Tsondru to Chennga Rinpoche Sonam Bumpa, they became like one river merging. Such a marvelous Dharma tradition is that, when performing the initiation ceremony in the mandala of the Vajrakila Wrathful White One, the nineteen deities, the activities of the master have already been completed in advance. Please, as disciples, offer a mandala. After this introduction, they are made to offer the mandala. Third, regarding the guru as inseparable from the main deity of the mandala, with palms together and holding flowers before the guru, recite this prayer: Great Bliss, you are my teacher, Guru, please listen. Showing the path of great Bodhi, Great Protector, I beseech you. Please grant me that samaya, and also please grant me Bodhicitta. Buddha, Dharma, and Sangha, please also grant me refuge. In the supreme city of great liberation, I pray that the Protector will lead me in. Recite the prayer three times. Fourth, after praying in this way, the permission of being a suitable vessel is granted, and the mind is drawn to the vehicle of mantra, it is known by hearing this. Son, you are a person of the Great Vehicle, you are a vessel of great conduct, therefore, the conduct of secret mantra will be well explained to you. The perfect Buddhas who have passed away, and those who have not yet come in the future, and the perfect Buddhas who appear now, those who abide for the benefit of beings, all of them know this excellent conduct of secret mantra. The hero, under the Bodhi tree, attained immeasurable omniscience. This incomparable conduct of secret mantra, the protector, glorious Heruka, also destroyed the great army of extremely unbearable demonic forces with it. Therefore, in order to attain omniscience, son, you should strive for this. Thus he speaks. Fifth, the guru mandala
Chinese
息！嗡啊康 贝ra 吽！ 授予顶髻。第八是：观想上师坛城的心间发出光芒和微小忿怒尊的集合，如阳光下的尘埃般涌动，将所有阻碍的邪魔障碍驱逐到遥远的地方！嗡啊 毗伽难达 讫利达 吽 啪！ 这样念诵，并进行芥子驱魔、焚烧古古尔香、演奏音乐。第九是：观想在你们每个人的三个位置（额头、喉咙、心间）的月亮上，都安放着一个五股白色金刚杵。在弟子的三个位置点上香水，念诵：嗡 玛德 斯提ra 班扎 嗡！ 秀德 斯提ra 班扎 啊！ 帕ra德 斯提ra 班扎 吽！ 并将金刚杵触碰三个位置。观想在你们每个人的眼睛、耳朵、鼻子、舌头、身体、心口上，都安放着一个月亮，月亮上安放着一个五股白色金刚杵。在六个位置点上香水和放置金刚杵，念诵：玛哈 班扎！ 阿帕ra德哈达 班扎！ 阿莫嘎 班扎！ 诶嘿 诶嘿 班扎！ 希格ra姆 班扎 达ra亚 梭哈！ 第十是：观想你们每个人的身体都穿上了金刚铠甲。念诵：嗡 达ra 达ra！ 德热 德热！ 杜如 杜如！ 萨瓦 班扎 咕拉 玛 巴ra达亚 梭哈！ 并用金刚交杵触碰各个位置。第十一是：为了安立灌顶的基础，迎请智慧尊，请复诵这个祈请文：上师和所有佛菩萨，请您们将金刚萨埵降临于我！ 三遍。这样祈请后，观想上师坛城的心间，如同雪花落入湖中般，显现出过去、现在、未来所有佛陀的身语意和智慧的本质，一个以吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志的五股白色金刚杵，融入你们每个人的身体。焚烧古古尔香，演奏音乐。观想金刚摧毁尊的本尊众和金刚之雨降下，加持弟子的相续。在主尊和十忿怒尊的咒语后面加上：帕ra贝夏亚 啪！ 强烈地念诵并降临。最后将金刚交杵放在头顶，用 德斯达 班扎 吽 固定。第十二是：以先前给予的珍宝鲜花，想着让它落在自己所属的本尊上，伴随着复诵，向坛
English
A syllable HRIH! Oṃ āḥ khaṃ bīra hūṃ! Bestow the diadem. The eighth is: Visualize that from the heart of the Lama Mandala, light rays and a multitude of small wrathful ones, like dust motes in sunlight, surge forth, driving all obstructing demons and obstacles far away! Oṃ āḥ vighnānta kṛta hūṃ phaṭ! Recite this, and perform mustard seed expulsion, burn gugul incense, and play music. The ninth is: Visualize that on the three places (forehead, throat, heart) of each of you, a five-pronged white vajra is placed upon a moon. Place scented dots on the three places of the disciples, and recite: Oṃ mati sthira vajra oṃ! Śūti sthira vajra āḥ! Prati sthira vajra hūṃ! And touch the three places with the vajra. Visualize that on the eyes, ears, nose, tongue, body, and heart of each of you, a five-pronged white vajra is placed upon a moon. Place scented dots and vajras on the six places, and recite: Mahā vajra! Apratihata vajra! Amogha vajra! Ehy ehi vajra! Śrīghraṃ vajra dhārāya svāhā! The tenth is: Visualize that each of you is wearing vajra armor in the style of a helmet. Recite: Oṃ dhara dhara! Dhiri dhiri! Dhuru dhuru! Sarva vajra kula mā varttaya svāhā! And touch the places with a crossed vajra. The eleventh is: To establish the basis of empowerment, invoke the wisdom being, repeat this supplication: Lama and all Buddhas and Bodhisattvas, please bestow Vajrasattva upon me! Three times. Having supplicated thus, visualize that from the heart of the Lama Mandala, like snowflakes falling into a lake, the essence of the body, speech, mind, and wisdom of all Buddhas of the three times, a five-pronged white vajra marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at its center, comes forth and enters the bodies of each of you. Burn gugul incense, play music. Visualize the deity assembly of Vajravidāraṇa and a rain of vajras descending, blessing the disciples' continuum. At the end of the mantra of the main deity and the ten wrathful ones, add: Praveśaya phaṭ! Recite forcefully and bestow. Finally, place the crossed vajra on the head and stabilize it with Tiṣṭha vajra hūṃ. The twelfth is: With the wish that the precious flower previously given may fall upon the deity of your own lineage, along with recitation, towards the maṇḍ
Chinese
请抛掷于坛城中。为了成就佛陀的果位。请您以慈悲之心垂念于我。为了利益众生，以最重要的身份。请您以医者的身份接受。帕ra底 哥ri合纳 瓦及ra 吼 (藏文，梵文天城体：प्रतिगृह्ण वज्र होः，梵文罗马拟音：pratigṛhṇa vajra hoḥ，汉语字面意思：接受，金刚，吼) 让其抛掷于花朵坛城中。再次观想那朵花作为种姓至尊之神力的象征，系于头顶。嗡 帕ra底 哥ri合纳 萨玛雅 玛哈 萨特瓦 (藏文，梵文天城体：ओम् प्रतिगृह्ण समय महासत्व，梵文罗马拟音：oṃ pratigṛhṇa samaya mahāsattva，汉语字面意思：嗡，接受，誓言，大勇士) 大力勇士请享用此物。这样将花朵置于弟子的头顶。第十三是，观想你们的眼中，各自显现红色的阿字，其光芒驱散无明的遮蔽。金刚萨埵今日为了你们。努力开启眼根。开启后得以见一切。金刚之眼无与伦比。嗡 瓦及ra 涅扎 阿巴哈ra 帕达拉 朗 赫利 (藏文，梵文天城体：ओम् वज्र नेत्र अपहर पटल लँ ह्रीः，梵文罗马拟音：oṃ vajra netra apahara paṭala laṃ hrīḥ，汉语字面意思：嗡，金刚，眼，去除，薄膜，朗，赫利) 这样用金刚杵和眼针去除面纱。第十四是，以金刚手杖象征：看啊看啊，大勇士。花朵落于何处。看这美好的坛城。现在生起极大的信心。以咒语和手印的加持力。你已生于佛陀的种姓。嗡 瓦及ra 巴夏 吼 (藏文，梵文天城体：ओम् वज्र पश्य होः，梵文罗马拟音：oṃ vajra paśya hoḥ，汉语字面意思：嗡，金刚，看，吼) 这样劝请观看。第十五是，在那由四大元素和须弥山层叠而成的上方，在具有保护轮、石墙、火墙等的中央。大解脱的四方形宫殿，具备装饰、阶梯、舞衣等一切特征。其中的中心是莲花日轮座。其上是白色明亮的金刚摧破者，手持金刚杵和铃，具有丝绸和珍宝的装饰，与红色持铁钩和宝瓶的明妃金刚锁链女相拥，以交抱姿势安住。外围的四莲花瓣上，是佛眼佛母、嘛嘛ki佛母、白衣佛母、誓言度母，即四部种姓之母。其外围的十辐轮上，是十位大忿怒尊。其后方的四门上，是四大门母。观想能如实见到摧破金刚白色十九尊坛城，包括本尊和眷属等一切，从而生起广大的信心、恭敬和欢喜。也要认识到这些是你们自己的本尊。这样介绍了。第二