English
May the auspiciousness of the protector of the lord's lineage prevail! Upon the precious vase marked with a vajra, Fill it with auspicious substances and vajra water, Spread the vajra mantra cord and vajra samadhi. May the auspiciousness of the vajra purification bath prevail! Eighty-four thousand afflictions are destroyed by the vajra, Eighty thousand kinds of obstacles are subdued by the vajra, Four hundred and four types of diseases are pacified by the vajra. May the auspiciousness of the fulfillment of the vajra's aspiration prevail! Recite: Om Vajra Pani Kaya Vak Citta Siddhi Phala Hum Ah (藏文，梵文天城体，梵文罗马拟音，meaning: Om, Vajrapani, body, speech, mind, accomplishment, fruit, Hum, Ah). Third, the order of concluding these has two parts: empowerment and the subsequent ritual of the mandala. First: Thus, through these, the teachings of the early translation master Panchen Vimalamitra and the later translation adept Pariwa are united into one river, becoming the Vajra Destroyer Wrathful White One, the mandala of the nineteen deities, which is fully accomplished with empowerment. At those times, connect as usual with obtaining etc., maintain vows, offer gratitude mandala, offer body and possessions, make virtuous aspirations, and then the disciples depart. Second, there are seven: Offering, praise, dedication, aspiration, forgiveness, request, Departure, gathering, auspiciousness, and sealing. As it is said. First: Arrange new offerings or replenish and bless them. In the front vase, offer with any of the verses mentioned. Second: Like the vase generation, make a complete praise of the main retinue. Third: Request the lama, yidam, and mandala deities to consider. Thus, do whatever Mahayana dedication and aspiration can be accomplished. Fourth: Ring the bell and recite the hundred-syllable mantra three times. Whatever evil I have done in this virtuous act Due to my deluded mind, Since you are the protector of beings, I beseech the protector to forgive all of it. Thus, recite the shloka "Unobtained completely" etc., and confess transgressions. Fifth: Om, you accomplish all the benefits of sentient beings, Starting from "Om Vajra Mu," the wisdom deities of the mandala depart into the realm of dharma. Recite "Hum," visualizing the commitment deities dissolving into oneself. Gather the self-generation, and do as explained earlier in the context of the additional meaning of approaching the guardian of the place. Sixth: The common auspicious words of the Three Jewels, and
Chinese
在ེ་བྲག་。 顶礼世尊，如黄金山王。 三界怙主，文殊菩萨之身。 善逝之身的吉祥为何？ 愿此吉祥，今朝带来安乐！ 顶礼世尊，如白银山王。 三界怙主，观世音菩萨之语。 善逝之语的吉祥为何？ 愿此吉祥，今朝带来安乐！ 顶礼世尊，如青蓝山王。 三界怙主，金刚手菩萨之意。 善逝之意的吉祥为何？ 愿此吉祥，今朝带来安乐！ 东西南北，吉祥海螺法轮等。 莲花胜幢，宝伞宝瓶，海螺双鱼等。 八天女的吉祥为何？ 愿此吉祥，今朝带来安乐！ 如是等等，广说吉祥偈颂。 第七，若有彩粉，则以阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）收集，以不缘三轮之见解而增盛。供品用具不享用，丢弃于清净处，不显现业之痕迹。 从具传承持明者颈之宝瓶中，降下清净甘露之河流。 虽未以自心之毒水染污，然为使教规不衰，而广为传播。 以金刚之沐浴，清净内外罪障。 以成就金刚部之咒语，于此生中，摧毁二障习气。 愿与金刚忿怒尊之王同等！ 此乃依于早期噶陀成就自在者之文献，以易于携带、汇集明晰之方式，由仅持达波噶举之名号者，莲花舞自在智无边之士，于大寺吉祥巴邦禅林，即如Devekoti Tsa之珍宝岩洞修行处所著，愿增吉祥！ 金刚摧破，白忿怒尊之陀罗尼仪轨，含灌顶，清净琉璃宝瓶。 智无涯。
English
At e-brag. Homage to the Bhagavan, like the king of golden mountains. The protector of the three realms, the embodiment of Manjushri. What is the auspiciousness of the Sugata's body? May this auspiciousness bring happiness and well-being today! Homage to the Bhagavan, like the king of silver mountains. The protector of the three realms, the speech of Avalokiteshvara. What is the auspiciousness of the Sugata's speech? May this auspiciousness bring happiness and well-being today! Homage to the Bhagavan, like the king of blue mountains. The protector of the three realms, the mind of Vajrapani. What is the auspiciousness of the Sugata's mind? May this auspiciousness bring happiness and well-being today! East, south, west, north, auspicious conch shell, Dharma wheel, etc. Lotus, victory banner, parasol, vase, conch shell, and fish, etc. What is the auspiciousness of the eight goddesses? May this auspiciousness bring happiness and well-being today! Thus, etc., extensively reciting auspicious verses. Seventh, if there are colored powders, gather them with the letter A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, and establish them with the view of non-objectification of the three spheres. Do not use the offering implements, discard them in a clean place, and do not reveal the traces of karma. From the vase at the neck of the lineage-holding vidyadharas, descend the stream of purifying nectar. Although not defiled by the poisonous water of one's own mind, in order to prevent the decline of the teachings, propagate it extensively. With the vajra bath, purify the accumulations of inner and outer faults. By accomplishing the mantra of the vajra family, in this life, destroy the habitual tendencies of the two obscurations. May I be equal to the king of the wrathful vajras! This was composed based on the old documents of the Katok accomplished masters, the foundation of the early translation teachings, in an easily portable and clearly compiled manner, by Pema Garwang Lodro Thaye, who merely holds the name of Dakpo Kagyu, at the great monastic seat of Palpung Yangkhyod, the practice place of the precious rock cave resembling Devekoti Tsa. May virtue and auspiciousness increase! The Vajra Destroyer, the ritual of the white wrathful one's dharani, including empowerment, the purifying crystal vase. Lodro Thaye.