English
Then, when the time comes to conclude, perform various kinds of protective recitations. The mantra is: Tadyatha. Om Anale Anale, Visade Visade, Vaire Vaire, Vajra Dharani, Bandha Bandha, Vajrapani Hum Hum Phat Phat. Om Drum Bandha Hum Hum Phat Phat Svaha. This is the mantra for practice. Tadyatha. Om Sarva Tathagata. Om Hstom Bandha Bandha. Mama Raksha Raksha Mam Svaha. Om Hstom Bandha Bandha. Vajra protect me, protect. Vajrapani Ye Svaha. Om Ratna Sarva Tathagatoshnisha Avalokite Murta Tejo Rashi Hum Hum Phat Phat Svaha. Om Padma Jvala Jvala. Dhaka Dhaka. Dhara Dhara. Vidhara Vidhara. Chinda Chinda. Bhinda Bhindi. Hum Phat Svaha. Om Karma Sarva Tathagatoshnisha Sitata Patre Hum Phat Svaha. Tadyatha. Om Anale Anale. Khasame Khasame. Vaire Vere. Same Same. Sarva Buddha Adhisthana Adhisthite. Sarva Tathagatoshnisha Sitata Patre Hum Phat Svaha. Hum Mama Hum Ni Svaha. Om Rishigana Prashastraya. Tathagatoshnisha Sitata Patre Hum Drum. Jambhana Kari Hum Drum. Maha Vidyasambhashana Kari Hum Drum. Para Vidyasambhakshana Kari Hum Drum. Sarva Dushtanam Stambhana Kari Hum Drum. Sarva Yaksha Rakshasa Grahanam Vidhvamsana Kari Hum Drum. Chaturashitinam Graha Sahasranam Vidhana Sana Kari Hum Drum. Ashtavimshatinam Nakshatranam Pramathana Kari Hum Drum. Ashtanam Maha Grahanam Vidhvana Kari Hum Drum. Please protect me. After reciting this as many times as appropriate, then: Bhagavati, White Umbrella born from the Ushnisha of the Tathagata, Great Vajra Ushnisha Averter. Great One with a thousand hands. Great One with a thousand heads. Great One with hundreds of millions of eyes. Possessing an indestructible, blazing mark. Great Vajra Expansive One, possessing dominion over the three realms' mandala. From all, please protect me, please protect me. Om, fear of the king, fear of thieves, fear of fire, fear of water, fear of poison, fear of weapons, fear of enemy armies, fear of famine, fear of disease, fear of falling meteors, fear of earthquakes.
Chinese
非时而死的怖畏，星陨的怖畏，国王惩罚的怖畏，天神的怖畏，龙的怖畏，闪电的怖畏，鹏鸟的怖畏，凶猛野兽的怖畏，天神的魔，龙的魔，非天之魔，风神的魔，鹏鸟的魔，乾闼婆的魔，紧那罗的魔，大腹行魔的魔，夜叉的魔，罗刹的魔，饿鬼的魔，空行母的魔，食肉者的魔，生灵的魔，瓮形鬼的魔，僵尸的魔，身僵尸的魔，枯竭的魔，遗忘的魔，疯狂的魔，鬼压床的魔，压迫者的魔，星宿的魔，从所有这些之中，愿我安乐！夺取光辉，夺取容颜，以胎为食，以血为饮，以油为食，以肉为食，以脂肪为食，以骨为食，以新生产物为食，夺取生命，以呕吐物为食，以不净物为食，以尿为饮，以从肛门流出的东西为饮，以残羹剩饭为食，以唾液为饮，以鼻涕为食，以脓为食，以食子为食，以念珠为食，以气味为食，以焚香为食，夺取心识，以花为食，以果实为食，以谷物为食，以火供为食，愿我从中安乐！一日热病，二日热病，三日热病，四日热病，常热病，难忍热病，热病发作衰弱，生灵热病，由风引起的热病，由胆汁引起的热病，由痰引起的热病，由混合引起的热病，所有热病，请消除脑部疼痛。半身疼痛，食道扭曲，眼病，鼻病，口病，颈病，心脏病，腋窝的淋巴结
English
The fear of untimely death, the fear of falling stars, the fear of royal punishment, the fear of gods, the fear of dragons, the fear of lightning, the fear of Garudas, the fear of fierce beasts, the demon of gods, the demon of dragons, the demon of Asuras, the demon of wind gods, the demon of Garudas, the demon of Gandharvas, the demon of Kinnaras, the demon of great belly-crawlers, the demon of Yakshas, the demon of Rakshasas, the demon of Pretas, the demon of Dakinis, the demon of flesh-eaters, the demon of Bhutas, the demon of Kumbhandas, the demon of corpses, the demon of body-corpses, the demon of desiccation, the demon of forgetfulness, the demon of madness, the demon of sleep paralysis, the demon of oppressors, the demon of constellations, from all of these, may I be well and happy! Stealing splendor, stealing complexion, eating wombs as food, drinking blood as food, eating oil as food, eating meat as food, eating fat as food, eating bones as food, eating newborns as food, stealing life, eating vomit as food, eating impure things as food, drinking urine, drinking what flows from the anus, eating leftovers as food, drinking saliva, eating snot, eating pus, eating torma as food, eating rosaries as food, eating smells as food, eating incense as food, stealing the mind, eating flowers as food, eating fruits as food, eating crops as food, eating burnt offerings, may I be well and happy from these! One-day fevers, two-day fevers, three-day fevers, four-day fevers, constant fevers, unbearable fevers, debilitating fevers, Bhuta fevers, those arising from wind, those arising from bile, those arising from phlegm, those arising from a combination, all fevers, please eliminate brain pain. Half-body pain, esophageal torsion, eye disease, nose disease, mouth disease, neck disease, heart disease, lymph nodes in the armpit
Chinese
牙齿痛，耳朵痛，牙齿痛，心脏痛，脑部痛，肋骨痛，背部痛，腹部痛，腰部痛，小便处痛，大腿痛，胫骨痛，手痛，脚痛，肢体痛，所有细微的肢体疼痛都请完全消除。其他无法匹敌的强力者。（从）“……”开始，祈请所有手印之众守护我。这样说。然后布施食子，首先对顶髻白伞盖手印的本尊及眷属，将食子加持为智慧甘露，加上根本咒，念诵巴陵达（藏文：བ་ལིཾ་ཏ་）后供养和赞颂：世尊胜者释迦牟尼，从头饰珍宝燃烧的顶髻中，以慈悲化现顶髻白伞盖身，一面龇牙咧嘴，具有智慧忿怒之眼，四手以四族降伏四魔烦恼，向自性增长之身顶礼赞叹。智慧头千，颜色各异而明亮，手持百万化身之手印，慈悲的盔甲无论如何也无法摧毁，燃烧的标志，慈悲的太阳升起，慈悲燃烧的光芒遍布一切，以猛烈的明咒摧毁微细的邪魔之众，降伏邪恶引导的魔障之众，向消除邪恶过患的您顶礼赞叹。然后对善妙威猛者等布施食子。对生灵和饿鬼布施一个食子。以六咒和六手印加持后布施，并宣说真实语。在修法间隙进行勾招和遣返，并念诵阿斯达那（藏文：ཨ་སི་ཏཱ་ན་）以及劝请词多次。这样将修法分为四座或两座进行修持。第二，给予明禁咒并布施，安置守护轮。珍宝宝瓶，事先准备好的六个或两个都可以。在胜利宝瓶中，观想坛城广大，或者观想白伞盖佛母被手印的本尊们围绕。也就是，在东西南北四个方向，有大威猛者、大忿怒母、大燃烧母、大力量母，白色、黄色、蓝色、绿色的本尊。左右手相同的手印是，金刚拳置于腰间，手持宝瓶而站立。日月之座。
English
Toothache, earache, toothache, heartache, brainache, rib pain, back pain, stomach ache, waist pain, urinary pain, thigh pain, shin pain, hand pain, foot pain, limb pain, may all subtle limb pains be completely eliminated. Unconquerable and powerful one. (From) "..." onwards, I pray that all the hosts of mudras protect me. Thus it is said. Then, offer the torma. First, to the Ushnishasitatapatra mudra deity and retinue, bless the torma as wisdom nectar, add the root mantra, and offer and praise it by reciting Balingta (Tibetan: བ་ལིཾ་ཏ་): Blessed One, Victorious Shakyamuni, from the Ushnisha of the head ornament of precious jewels, out of compassion, emanated the Ushnishasitatapatra body, one face, bared fangs, with eyes of wisdom and wrath, four hands subdue the four maras of affliction with the four families, I prostrate and praise the body of increasing nature. Thousand wisdom heads, colors varied and bright, hands holding millions of emanated mudras, the armor of compassion cannot be destroyed in any way, the burning mark, the sun of compassion rises, the burning light of compassion pervades all, with fierce vidya mantras destroy the assembly of subtle demons, subdue the hosts of evil-guided obstacles, I prostrate and praise you who eliminate evil faults. Then offer tormas to Auspicious Powerful One and others. Offer one torma to the bhutas and pretas. Bless it with six mantras and six mudras, offer it, and declare the truth. In between sessions, perform summoning and dispelling, and recite Asitana (Tibetan: ཨ་སི་ཏཱ་ན་) and the exhortation several times. Thus, divide the practice into four or two sessions. Secondly, give the vidya mantra and offer, and set up the protective wheel. Precious vase, six or two prepared in advance are fine. In the victory vase, visualize the mandala extensively, or visualize the White Umbrella Mother surrounded by the mudra deities. That is, in the four directions of east, south, west, and north, there are Great Powerful One, Great Wrathful Mother, Great Burning Mother, Great Powerful Mother, white, yellow, blue, and green deities. The same mudra on the left and right hands is, the vajra fist resting on the waist, standing holding a vase. Sun and moon seat.
Chinese
应当观想安住。于彼坛城轮中，东方轮有四尊，身穿白衣，面带怒容，手持念珠，莲花，金刚母。黄色念珠，乌 উৎপala花。蓝黑色，绿色，红色。南方之轮中，他人不能胜，罗睺母。供养母，具大光荣者，白色，黄色，黑色，绿色。手持金刚，宝，杖。西方之坛城轮中，香，金刚，套索。金刚，宝，舍利念珠。红色，黄色，绿色，白色，绿色。手持金刚和念珠。北方有金刚宝母，顶髻高耸，金眼母。红色，白色，绿色，黄色。各种金刚念珠。白色度母，虚空母。观想舒展，施予救护。莲花眼观想在下方。白色金刚跏趺坐。此诸天女皆，略带怒容，面带微笑视主尊。以各种珍宝严饰。坛城轮明观。三门加持安住智慧。灌顶，顶饰，供养赞叹。这是宝瓶次第。事业宝瓶者，生起甘露漩涡并念诵，然后令弟子们接受交付的觉性，在坛城的东方，沐浴事业宝瓶。献曼扎，先行顶礼，广作七支供。然后祈请：祈请薄伽梵母，如来顶髻所出之白伞盖，他人不能胜，大回遮母。请于一切时中灌顶加持。如是祈请三次。观想顶髻心间，手印天女们手持珍宝宝瓶，正在灌顶。嗡。三世善逝等之偈颂，并加上：请于此处作灌顶。念诵阿那隶阿毗诜者度芒。以及念诵佛陀阿毗诜者等。赐予灌顶真言之随许。护身咒。重复念诵利息伽那等。然后如果需要，也可以戴上轮宝。作吉祥祈愿。第三，下事业，如前一样，抛掷食子。
English
One should contemplate dwelling. In that mandala wheel, in the eastern wheel, there are four deities: dressed in white, with angry expressions, holding rosaries, lotus flowers, and Vajra Mothers. Yellow rosaries, Utpala flowers. Blue-black, green, red. In the southern wheel, the invincible Rahu Mother. Offering Mother, greatly glorious, white, yellow, black, green. Holding vajra, jewel, and staff. In the western mandala wheel, incense, vajra, lasso. Vajra, jewel, relic rosary. Red, yellow, green, white, green. Holding vajra and rosary. In the north, there is Vajra Jewel Mother, with a towering topknot, golden-eyed Mother. Red, white, green, yellow. Various vajra rosaries. White Tara, Space Mother. Contemplate stretching out, bestowing refuge. Contemplate the lotus eyes below. White Vajra in vajra posture. All these goddesses, with slight anger, smiling at the main deity. Adorned with various jewels. Clearly visualize the mandala wheel. Bless the three doors and establish wisdom. Bestow empowerment, crown, offer, and praise. This is the vase sequence. The Karma Vase: Generate a swirling nectar and recite, then have the disciples receive the entrusted awareness, in the east of the mandala, bathe the Karma Vase. Offer a mandala, first prostrate, and extensively perform the seven-branch offering. Then make the request: "Bhagavan Mother, White Umbrella arising from the Tathagata's crown, invincible, Great Averter. Please grant empowerment and blessings at all times." Make this request three times. Visualize that from the heart of the crown, the mudra goddesses are holding precious jewel vases and are bestowing empowerment. Om. Verses such as the Sugatas of the three times, and add: "Please perform the empowerment here." Recite "Anale Abhisincatu Mam." And recite "Buddha Abhishinca" and so on. Bestow the subsequent permission of the empowerment mantra. Protection mantra. Repeat Rishi Gana and so on. Then, if necessary, the wheel can also be worn. Make auspicious prayers. Third, the lower activity, as before, throw the torma.
Chinese
观想业之忿怒母，从林伽（藏文，梵文天城体，Liṅga，男根）讷哩（藏文，梵文天城体，nṛ，人）和扎（藏文，梵文天城体，tri，三）中，随意生起怨敌邪魔，由四位使者不由自主地勾召。口中念诵：以佛、法、僧的谛实力，以及密咒、明咒、陀罗尼咒、心咒、手印、三摩地的威力，以及从顶髻所生的白伞盖的威力和力量，迅速勾召怀有嗔恨、恶毒和暴戾之心者！三世善逝一切佛，顶髻乃是慈悲化，化现头颅千百种，拥有亿万无量眼，具足不坏炽燃相，广大金刚大母尊，掌管三界之坛城，以大神通而自在，中断障碍之怨敌魔，以神通力速勾召。您的使者是金刚忿怒母铁钩女，中断障碍之怨敌魔，以大神通力速勾召，以炽燃铁钩从心勾，迅速成办所托事业。珍宝之教令使者是金刚忿怒母绢索女，中断障碍之怨敌魔，以大神通力速勾召，以炽燃绢索紧紧缚，迅速成办所托事业。莲花之教令使者是金刚忿怒母铁链女，中断障碍之怨敌魔，以大神通力速勾召，以炽燃铁链束缚肢，迅速成办所托事业。事业之教令使者是金刚佛母铃铛女，作害之怨敌与邪魔，以大神通力速勾召，以炽燃铃铛令其醉。 扎（藏文，梵文天城体，jaḥ，勾召） 吽（藏文，梵文天城体，hūṃ，降临） 邦（藏文，梵文天城体，vaṃ，束缚） 霍（藏文，梵文天城体，hoḥ，欢喜） 嗡（藏文，梵文天城体，aṃ，种子字） 咕夏（藏文，梵文天城体，kuśa，钩） 扎（藏文，梵文天城体，jaḥ，勾召）！ 调伏者薄伽梵如来顶髻所生之白伞盖，无能胜大回遮，偕同教令使者众，对于人与非人，怀有嗔恨心者，怀有损害心者，怀有暴戾心者，以及一切作害之事，念诵 阿迦夏雅 扎（藏文，梵文天城体，ākarṣaya jaḥ，勾召）而勾召摄伏。这些是经典中的四种手印，是名为勾召的意义。之后，以橛来钉镇，调伏者薄伽梵如来顶髻所生之