Chinese
白伞盖佛顶仪轨。噶玛巴让炯多杰。 白伞盖佛顶仪轨。噶玛巴让炯多杰。 白伞盖佛顶仪轨 敬礼一切佛与菩萨。 欲行白伞盖佛顶仪轨者，分为：预备、正行、结行三部分。 初中有二：地基仪轨和备办资具。 初者：观察是否需要（做地基仪轨），若需要，则于显现与不显现之处起建，布施鬼神食子。 陈设地基处所和供品食子。 生起、迎请、供养、赞颂、祈请。 赐予允许，观想为己有。 诵持心咒，以事业清净。 诵吽字，作为金刚地基。 以先前所做之处，以三摩地。 以种子字 རཾ་（藏文，梵文Devanagari：रं，梵文罗马转写：raṃ，汉语字面意思：让）、ཡཾ་（藏文，梵文Devanagari：यं，梵文罗马转写：yaṃ，汉语字面意思：扬）、ཁཾ་（藏文，梵文Devanagari：खं，梵文罗马转写：khaṃ，汉语字面意思：康）。 焚烧、清净、抛撒，加持。 此为地基仪轨之简要。 二者：备办资具等。 即：线绳、颜料与佛顶，橛、轮、供品食子，所修本尊之像和火供炉，瓶等一切，如经中所说。 此为预备之仪轨。 正行有二：坛城之事业和真实修持。 初者：绘制坛城，顶礼安放。 供品食子，善为陈设，此为前行。 真实修持分三：防护轮、安住智慧、下业。 初者：刹那间生起自身为本尊或大能仁之慢，对等同虚空的一切有情生起慈爱心、悲心、菩提心，以及所修事业之心。 布施鬼神食子后，诵持防护咒语，遮断界限。 之后，于自心间安住阿字，从阿字放光，迎请诸佛菩萨。 初步顶礼： 顶礼一切佛与菩萨。 顶礼法。 顶礼僧伽。 顶礼世尊、如来、应供、正等觉，七俱胝佛陀及其声闻僧众。 顶礼世尊、如来、应供、正等觉
English
The Ritual of the White Umbrella Canopy. Karma Pakshi Rangjung Dorje. The Ritual of the White Umbrella Canopy. Karma Pakshi Rangjung Dorje. The Ritual of the White Umbrella Canopy is present. I prostrate to all Buddhas and Bodhisattvas. For those who wish to perform the ritual of the White Umbrella Canopy, there are three parts: preparation, main practice, and conclusion. The first has two parts: the ground ritual and the preparation of materials. The first is: examine what is needed and not needed. If a ground is needed, then raise it in a visible or invisible place. Give offerings to the assembly of elementals. Arrange the place of the earth holder and the offering torma. Generate, invoke, offer, praise, and supplicate. Grant permission, contemplate, and claim ownership. Recite the essence and purify with actions. Utter Hūṃ and make it the basis of the vajra. In the previously made place, with samadhi. With the seed syllables raṃ (藏文，梵文Devanagari：रं，梵文罗马转写：raṃ，汉语字面意思：Let), yaṃ (藏文，梵文Devanagari：यं，梵文罗马转写：yaṃ，汉语字面意思：Yang), khaṃ (藏文，梵文Devanagari：खं，梵文罗马转写：khaṃ，汉语字面意思：Khang). Burn, purify, scatter, and bless. This is a summary of the earth's activities. The second is: preparation of materials and so on. That is: thread, colors, and the crest jewel, phurba, wheel, offering torma, the form of the one to be accomplished, and the fire offering hearth, vases, and so on, all as stated in the text. These are the rituals of preparation. The main part has two parts: the activities of the mandala and the actual accomplishment. The first is: draw the lines, paint, prostrate, and arrange. Offerings and tormas are well arranged, this is the preliminary. The actual accomplishment has three parts: the protection wheel, entrusting awareness, and the lower activities. The first is: in an instant, generate the pride of oneself as the deity of the yidam or the Great Sage, whichever, and generate love for all sentient beings equal to space, compassion, the mind of enlightenment, and the mind of whatever activity is to be accomplished. Give offerings to the elementals, then recite the protection mantra and cut off the boundaries. Then, in one's heart, the letter A abides, from which light radiates, and invite the Buddhas and Bodhisattvas. The first prostration is: I prostrate to all Buddhas and Bodhisattvas. I prostrate to the Dharma. I prostrate to the Sangha. I prostrate to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened Buddha, seven hundred million Buddhas together with the Sangha of Shravakas. I prostrate to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened
Chinese
莲花语顶王佛前敬礼！世尊、如来、阿罗汉、正等觉、遍照佛前敬礼！世尊、如来、阿罗汉、正等觉、普贤佛前敬礼！世尊、如来、阿罗汉、正等觉、宝顶王佛前敬礼！世尊、如来、阿罗汉、正等觉、释迦牟尼佛前敬礼！世尊、如来、阿罗汉、正等觉、娑罗树王花开遍佛前敬礼！世尊、如来、阿罗汉、正等觉、药师琉璃光王佛前敬礼！世尊、如来、阿罗汉、正等觉、不动佛前敬礼！世尊、如来、阿罗汉、正等觉、无量光佛前敬礼！世尊、如来、阿罗汉、正等觉、勇坚军器王佛前敬礼！世尊、如来之塔前敬礼！金刚之塔前敬礼！珍宝之塔前敬礼！莲花之塔前敬礼！象之塔前敬礼！童子之塔前敬礼！龙之塔前敬礼！世间阿罗汉众前敬礼！入流者众前敬礼！一来者众前敬礼！不来者众前敬礼！世间正行者众前敬礼！正入者众前敬礼！天仙能断诅咒及利益者众前敬礼！明咒成就者众前敬礼！梵天前敬礼！帝释天前敬礼！善者猛厉禁行回遮之主及眷属众前敬礼！善者无贪子以五大印敬礼者前敬礼！善者大黑天能怖畏三城于尸林
English
Homage to the Buddha Utpala Speech Crown King! Homage to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened Buddha Vairochana! Homage to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened Buddha Samantabhadra! Homage to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened Buddha Ratna Crown King! Homage to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened Buddha Shakyamuni! Homage to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened Buddha Sala Tree King Flower Fully Blossomed! Homage to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened Buddha Medicine Master Bhaisajya Guru Light King! Homage to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened Buddha Akshobhya! Homage to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened Buddha Amitabha! Homage to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened Buddha Brave Steadfast Army Weapon King! Homage to the stupa of the Bhagavan, the Tathagata! Homage to the Vajra stupa! Homage to the Jewel stupa! Homage to the Lotus stupa! Homage to the Elephant stupa! Homage to the Youth stupa! Homage to the Naga stupa! Homage to all the Arhats in the world! Homage to all the Stream-enterers! Homage to all the Once-returners! Homage to all the Non-returners! Homage to all those who have rightly gone in the world! Homage to all those who have rightly entered! Homage to the divine sages who can abandon curses and benefit! Homage to all the accomplished mantra holders! Homage to Brahma! Homage to Indra! Homage to the benevolent, fierce lord who averts asceticism, and to those who are with him! Homage to the benevolent son of the non-greedy one, who is revered with the five great seals! Homage to the benevolent Mahakala, who terrifies the three cities in the charnel ground!
Chinese
以珍宝装饰。 首先是花鬘胜幢， 下方是施无畏印等持印。 观想放射出各种光芒。 从他的心中放射出五个榜(བྷྲཱུྂ་)。 一个榜(བྷྲཱུྂ་)融入释迦牟尼佛的心间， 四个榜(བྷྲཱུྂ་)融入四个顶髻。 化为光芒完全转变， 心间的善逝顶髻是， 金色头饰拿着法轮。 东方金刚顶髻是， 白色金刚铃。 南方宝生顶髻是， 蓝色珍宝摩尼宝。 西方法顶髻是， 红色莲花宝瓶。 北方业顶髻是， 绿黄色十字金钩。 这五个从心中的坛城中， 榜(བྷྲཱུྂ་)各自放射出两个， 善逝心间的两个榜(བྷྲཱུྂ་)是， 颜色蓝灰白黑蓝， 融入上下两个顶髻。 金刚顶髻的心间， 放射出白色和黑色的两个榜(བྷྲཱུྂ་)， 融入东方和东南方。 宝生顶髻的心间， 放射出蓝色和黄色的两个榜(བྷྲཱུྂ་)， 融入南方和西南方。 莲花顶髻的心间， 放射出红色和紫色的两个榜(བྷྲཱུྂ་)， 融入西方和西北方。 业顶髻的心间， 放射出绿色和烟色的两个榜(བྷྲཱུྂ་)， 融入北方和东北方。 这些各自按照自己的颜色， 化为光芒变成榜(བྷྲཱུྂ་)。 从榜(བྷྲཱུྂ་)中出现十大顶髻。 全部都是一面二臂， 右手持顶髻左手持宝瓶。 每一个都有十个化身， 以各种珍宝装饰， 观想以威严的姿态平等安住。 所有这些胜者， 头顶月亮上有白色嗡(ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)， 颈部莲花上有红色阿(ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿)， 心间日轮上有蓝色吽(ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)， 脐间有黄色梭(སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭)， 秘密处有绿色哈(ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈)在莲花上。 是加持的奇迹。 从诸佛的身体放射出光芒， 供养十方所有的善逝， 收摄回来赐予智慧灌顶， 观想成为无二无别。 那嘛 萨瓦 达他嘎达 阿比香嘎 吽(ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ་，梵文天城体：नमः सर्व तथागत अभिषिञ्च हुं，梵文罗马拟音：namaḥ sarva tathāgata abhiṣiñca hūṃ，汉语字面意思：顶礼，一切，如来，灌顶，吽)。 阿底提叉 梭芒(ཨདྷི་ཏིཥྛ་སྭཱ་མཾ་，梵文天城体：अधितिष्ठ स्वामं，梵文罗马拟音：adhiṭiṣṭha svāmṃ，汉语字面意思：安住，自性)。 嗡 吽 扎 舍 嗡(ༀ་ཧཱུྃ་ཏྲཱྂ་ཧྲཱིཿཨཿ，梵文天城体：ओ हुं त्रं ह्रीः अः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ aḥ，汉语字面意思：嗡 吽 扎 舍 嗡)。 在头顶左右耳和， 后颈额头等处安放， 观想成为部族的本尊。
English
Adorned with jewels. First is the garland victory banner, Below are the Abhaya Mudra and Samadhi Mudra. Meditate on radiating various rays of light. From his heart emanate five Bhrums. One Bhrum enters the heart of Shakyamuni, Four Bhrums dissolve into the four crown protuberances. Dissolving into light and completely transforming, The Sugata crown protuberance in the heart is, A golden headdress holding a Dharma wheel. The Vajra crown protuberance in the east is, A white Vajra bell. The Ratna crown protuberance in the south is, A blue Ratna jewel. The Dharma crown protuberance in the west is, A red lotus vase. The Karma crown protuberance in the north is, A greenish-yellow crossed iron hook. These five from the heart's mandala, From each Bhrum emanate two, The two Bhrums from the Sugata's heart are, Colored blue-gray, white-black-blue, Dissolving into the upper and lower crown protuberances. From the Vajra crown protuberance's heart, Emanate two Bhrums, white and black, Dissolving into the east and southeast. From the Ratna crown protuberance's heart, Emanate two Bhrums, blue and yellow, Dissolving into the south and southwest. From the Padma crown protuberance's heart, Emanate two Bhrums, red and purple, Dissolving into the west and northwest. From the Karma crown protuberance's heart, Emanate two Bhrums, green and smoky, Dissolving into the north and northeast. These, each according to their own color, Dissolve into light and become Bhrums. From the Bhrums appear ten great crown protuberances, All with one face and two arms, The right hand holds a crown protuberance, the left a vase. Each has ten emanations, Adorned with various jewels, Meditate on abiding equally in a majestic manner. For all those Victorious Ones, On the crown of the head, on the moon, is a white Om (ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), In the throat, on a lotus, is a red Ah (ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), In the center of the heart, on the sun, is a blue Hum (ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), In the navel, is a yellow Sva (སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭), In the secret place, is a green Ha (ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) on a lotus. It is a miracle of blessing. From the bodies of the Buddhas radiate light, Offering to all the Sugatas in the ten directions, Gathering back, bestowing wisdom empowerment, Meditate on becoming non-dual. Namaḥ Sarva Tathāgata Abhiṣiñca Hūṃ (ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ་，梵文天城体：नमः सर्व तथागत अभिषिञ्च हुं，梵文罗马拟音：namaḥ sarva tathāgata abhiṣiñca hūṃ，汉语字面意思：顶礼，一切，如来，灌顶，吽). Adhitiṣṭha Svāmaṃ (ཨདྷི་ཏིཥྛ་སྭཱ་མཾ་，梵文天城体：अधितिष्ठ स्वामं，梵文罗马拟音：adhiṭiṣṭha svāmṃ，汉语字面意思：安住，自性). Oṃ Hūṃ Trāṃ Hrīḥ Aḥ (ༀ་ཧཱུྃ་ཏྲཱྂ་ཧྲཱིཿཨཿ，梵文天城体：ओ हुं त्रं ह्रीः अः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ aḥ，汉语字面意思：嗡 吽 扎 舍 嗡). Place on the crown of the head, the left and right ears, and, The back of the neck and forehead, etc. Think of becoming the deity of the family.
Chinese
嗡 阿毗षेक 嗡！ 班杂 阿毗षेक 吽！ 惹那 阿毗षेक 创！ 贝玛 阿毗षेक 舍！ 嘎玛 阿毗षेक 阿！ 这是灌顶的奇妙之处。 从圆满的胜妙身的心间， 匝 吽 邦 霍 四种放出，融入四门的四橛中。 东方铁钩执持母白色，南方羂索执持母蓝色，西方铁索红色，北方铃铛绿色。 这是四种事业的使者。 焚香、鲜花、灯盏、水，四位供养天女，令诸佛欢喜后，四种无量聚集，庄严坛城边际。 如此坛城圆满后，外面的布橛，加持为事业忿怒母。 上半身是忿怒母燃烧之身，千头千臂，以亿万化身兵器庄严，具有百千万眼，具有不可摧毁的燃烧的标志。 下半身具有天铁的威猛，是三界坛城的主宰，观想被手印的众围绕。 在外面的金刚地基上，观想梵天、帝释天、无贪子，难胜、善贤、黑天，以及听命的所有的部多，和事业的使者。 如此生起次第圆满后，观想自己以本尊之相，明显地照耀在坛城的东方，再次迎请十方诸佛，再次请入坛城，进行供养和赞颂。 嗡！ 十方无边世界中，所有安住的诸佛及其眷属，以及具有眷属的大白伞盖佛顶，祈请降临此坛城处。 嗡 诶嘿 班嘎瓦纳 玛哈 嘎如尼嘎 德舍 霍 萨玛雅 霍 萨玛雅 斯瓦。 般若巴拉米达 达塔嘎达 乌什尼沙 悉达 达巴 德 吽 匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）迎请。 诸佛及其眷属请降临，请安住于座。 祈请安住于珍宝座和殊胜的狮子宝座上，在日月莲花重叠的座垫上，安住于具有戒律的此地。 贝玛 萨玛雅 斯瓦。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）请安住。 三有导师，人天之天，至尊怙主释迦狮子的，高耸蔚蓝右旋的顶髻上。