English
Om Abhishintsa Om! Vajra Abhishintsa Hum! Ratna Abhishintsa Tram! Padma Abhishintsa Hrih! Karma Abhishintsa Ah! This is the miracle of empowerment. From the heart of the supreme perfect body, JAH HUM BAM HOH emanate in four ways, dissolving into the four kila at the four gates. In the east, the white iron hook-holding mother; in the south, the blue lasso-holding mother; in the west, the red iron chain; in the north, the green bell. These are the four messengers of action. Incense, flowers, lamps, and water, the four offering goddesses, having pleased all the victorious ones, the four immeasurables gather, adorning the boundaries of the mandala. Thus, the mandala being completely perfected, the outer cloth kila are blessed as the wrathful women of action. The upper body is the burning body of the wrathful woman, with a thousand heads and a thousand arms, adorned with a million emanated weapons, possessing a hundred thousand million eyes, having the sign of indestructible burning. The lower body possesses the fierce power of meteoric iron, being the master of the three realms' mandala, contemplate being surrounded by a multitude of mudras. On the outer vajra ground, contemplate Brahma, Indra, the son of the desireless one, the difficult to overcome, the virtuous one, the black one, and all the obedient bhutas, and the messengers of action. Thus, having completed the stage of the generation-stage samadhi, contemplate yourself as the deity, manifestly radiating in the eastern direction of the mandala, and again invite all the Tathagatas of the ten directions, and again place them in the mandala, and make offerings and praises. Om! In the ten directions, in the vast world, wherever the victorious ones reside with their retinues, and the great Ushnishas with their retinues, please come to this mandala place. Om Ehe Bhagavan Maha Karunika Drishya Hoh Samaya Hoh Samaya Tvam. Prajnaparamita Tathagata Ushnisha Sitata Patre Hum Dzah. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Inviting. The victorious ones with their retinues, please come and be seated on the seat. Please be seated on the precious throne and the supreme lion throne, on the seat stacked with sun, moon, and lotus, in this place possessing discipline. Padma Samaya Tvam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Please be seated. The teacher of the three realms, the god of humans and gods, the Lord Protector Shakya Simha's, high, azure, right-whirling crown of the head.
Chinese
奇哉殊胜顶髻白伞身，三有引导者，我向您敬礼。这样敬礼。然后用供品根本咒加持过的水洒扫：嗡 纳嘛 萨瓦 达他嘎达 阿让 扎 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 纳嘛 萨瓦 达他嘎达 巴当 扎 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 纳嘛 萨瓦 达他嘎达 阿匝玛南 扎 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 纳嘛 萨瓦 达他嘎达 普若卡南 扎 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这样供养四水，从之前的供养天女中，化现出无数的天女。世界无量无边，所有供养之物，我以恭敬心陈设，所有诸佛及佛子，我皆供养，慈悲的您们，请随意享用，祈请成办一切众生之利益。纳嘛 萨瓦 达他嘎达 阿让 扎 普匝 昧嘎 萨木札 萨帕惹纳 萨玛耶 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 同样地，有多少花朵，有多少熏香，有多少明灯，有多少香水，有多少食物。这样念诵并转变，之后也念诵：花（梵文，梵文天城体，梵文罗马拟音，汉语字面意思），香（梵文，梵文天城体，梵文罗马拟音，汉语字面意思），光（梵文，梵文天城体，梵文罗马拟音，汉语字面意思），香水（梵文，梵文天城体，梵文罗马拟音，汉语字面意思），食物（梵文，梵文天城体，梵文罗马拟音，汉语字面意思），声音（梵文，梵文天城体，梵文罗马拟音，汉语字面意思），这样进行供养。同样地，供养内供和王位等，然后赞颂：吉祥能仁大自在，如金须弥山般庄严，具足妙相与好，无垢之身我敬礼。具足六十支妙音，能断无知与疑惑，亦能如实开示道，能仁之语我敬礼。如虚空般无为之意，十地自在者们，亦难测您意之深广，向无量意者敬礼赞叹。从诸佛意中善巧化现，顶髻极美寂静相，如睡莲满月般庄严，向白伞您敬礼赞叹。珍宝莲花宝瓶生，具足庄严无量四手，花鬘胜幢施无畏，以及等持手印我赞叹。心间如来之顶髻，如瞻部金般亮晶晶，头饰法轮之手印庄严，向如来种姓您赞叹。东方极其庄严的，极白金刚顶髻，以分别念不可分的金刚，
English
Wondrous and marvelous Uṣṇīṣa White Umbrella Body, Guide of the three realms, I prostrate to you. Thus, prostrate. Then, purify with water blessed by the root mantra of the offering: Oṃ namaḥ sarva tathāgata arghaṃ pratīccha svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ namaḥ sarva tathāgata pādyam pra. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ namaḥ sarva tathāgata āñcamanaṃ pra. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ namaḥ sarva tathāgata prokṣaṇaṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus, offer the four waters, and from the previous offering goddesses, emanate countless goddesses. Since the world realm is immeasurable, and whatever offerings there are, I arrange this with reverence, to all the Buddhas and their sons, I offer to all of them, compassionate ones, please partake as you please, and I pray that you accomplish all the benefits of sentient beings. Namaḥ sarva tathāgata arghaṃ pratīccha pūja megha samudra spharaṇa samaye hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Likewise, however many flowers there are, however much incense there is, however many lights there are, however much perfume there is, however much food there is. Thus, recite and transform, and afterwards also recite: Puṣpe. (Sanskrit, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Flower) Dhūpe. (Sanskrit, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Incense) Āloke. (Sanskrit, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Light) Gandhe. (Sanskrit, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Perfume) Nividya. (Sanskrit, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Food) Śapda. (Sanskrit, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Sound) Thus, make offerings. Likewise, offer inner offerings and royal possessions, etc., and then praise: Glorious Great Mighty Sage, Beautiful like a golden Mount Meru, Possessing excellent marks and signs, I prostrate to your stainless body. Possessing speech with sixty qualities, Cutting off ignorance and doubt, Also clearly showing the stainless path, I prostrate to the Sage's speech. Like the sky, your unconditioned mind, Even all the masters of the ten bhūmis, Find it very difficult to fathom the depth of your mind, I prostrate and praise the one with immeasurable mind. Skillfully emanating from the minds of the Buddhas, With a crown of beautiful and peaceful form, Beautiful like a kumuda and the good moon, I prostrate and praise you, White Umbrella. Born from a precious lotus vase, Possessing adorned, immeasurable four hands, Rosary, victory banner, fearlessness, And the mudrā of equipoise, I praise you. At your heart is the Uṣṇīṣa of the Sugatas, Shining like Jambudvīpa gold, Adorned with the hand gesture of the Dharma wheel on the head, I praise you, the Tathāgata lineage. In the eastern direction, exceedingly beautiful, The pure white Vajra Uṣṇīṣa, The indivisible Vajra by conceptual thought,
Chinese
手持铃者我顶礼， 南方珍宝之顶髻， 如青金石般清净之身， 珍宝族之珍宝， 手持宝者我赞叹。 水神方位极庄严， 善逝法之顶髻， 莲花宝瓶之手极庄严， 如红莲花者我赞叹。 北方业之顶髻， 如祖母绿之色十字杵， 以铁钩之手极庄严之， 事业之主您赞叹。 由བྷྲཱུྂ་（藏文，भ्रूम्，bhrūṃ，种子字）字所生之， 种族之大顶髻十尊， 一面二手顶髻与， 手持宝瓶者皆赞叹。 由ཛཿ（藏文，जः，jaḥ，融入），ཧཱུྃ་（藏文，हुँ，hūṃ，降临），བཾ་（藏文，वं，vaṃ，束缚），ཧོཿ（藏文，होः，hoḥ，欢喜）字所生之， 具足四无量之自性者， 铁钩、索、铁链与， 手持铃者我顶礼赞叹。 嗡！ 三世善逝之化身， 他人不能胜之极猛烈， 大忿怒母大力母， 大炽燃母大威严， 大白母大力母， 炽燃之鬘白衣母， 圣救度母忿眉尊， 名为胜者金刚鬘。 莲花之名相以金刚印， 他人不能胜之鬘者， 摧毁金刚之城者母， 猛烈之诸神我顶礼赞叹。 寂静之诸神所供养， 身形寂静大威严者， 圣救度母大力母， 金刚连琐及其他， 金刚童子持明母， 手持金刚舍利鬘， 利于增长命及珍宝母， 名为能作金刚顶髻。 极度喜悦金刚与， 具足如金光之眼者母， 金刚之行及白母与， 莲花之眼及月光与， 彼等一切手印之众， 供养且恭敬顶礼赞叹。 花、香、灯、油灯母， 香水供养之天女等， 令胜者之众欢喜母， 眷属及俱我顶礼赞叹。 梵天与帝释无贪子， 除难圆满善妙猛厉等， 护持佛法之法王， 誓言众我顶礼赞叹。 如是赞叹之加持力， 断除他方敌对者， 彻底摧毁四魔之力量， 愿获得无上法王位。 此后将口诀转向其他
English
I prostrate to you, the holder of the bell. The crest jewel of the southern direction is, A body as pure as lapis lazuli. To the jewel of the jewel family, I praise you, the holder of the jewel. Adorning the direction of the water lord, The crest jewel of the Sugata's Dharma is, A hand adorned with a lotus vase. I praise you, who are like a red lotus. The crest jewel of the northern direction's Karma is, An emerald-colored cross vajra and, A hand adorned with an iron hook. I praise you, the master of activities. Arising from the seed syllable भ्रूम् (bhrūṃ, seed syllable), The ten great crest jewels of the family, One face, two hands, crest jewel and, I praise all who hold the vase. Arising from the syllables जः (jaḥ, merge), हुँ (hūṃ, descend), वं (vaṃ, bind), होः (hoḥ, rejoice), Possessing the nature of the four immeasurables, Hook, noose, chain, and I prostrate and praise the holder of the bell. Om! The emanation body of the Sugatas of the three times, The greatly wrathful, invincible by others, The great wrathful mother, the great powerful mother, The great blazing mother, the great glorious one, The great white mother, the great powerful one, The white-clothed mother with a blazing garland, The noble Tara, with a wrathful frown, Known as the Victorious Vajra Garland. The sign of the lotus is marked with a vajra, The garlanded one, invincible by others, The mother who destroys the vajra fortresses, I prostrate and praise the wrathful deities. Offered to by the peaceful deities, With a peaceful form, the great glorious one, The noble Tara, the great powerful one, Vajra chain and others, Vajra youth, vidyadhari, Holding a vajra, relic garland, Beneficial for increasing life and jewel mother, Known as the Illuminating Vajra Crest Jewel. The extremely joyous vajra and, The mother possessing eyes like golden light, Vajra gait and white mother and, Lotus eyes and moonlight and, To all those assemblies of mudras, I offer, respectfully prostrate, and praise. Flower, incense, lamp, butter lamp mother, Fragrant water, offering goddesses, etc., The mother who pleases the assemblies of victors, With retinue and together, I prostrate and praise. Brahma and Indra, son without desire, Remover of difficulties, perfectly virtuous, wrathful, etc., The Dharma kings who protect the teachings, I prostrate and praise the assembly of oath-bound ones. By the blessings of such praise, Cutting off the opposing enemies, Completely destroying the powers of the four maras, May I attain the supreme Dharma king position. Then, the instructions should be turned to others.
Chinese
然后，当临近结束时，进行各种各样的守护念诵。咒语是：达地雅塔。嗡 阿那列 阿那列，比夏德 比夏德，外ra 外ra，班匝 达Ra尼，班达 班达，班匝 巴尼 吽 吽 啪 啪。嗡 德隆 班达 吽 吽 啪 啪 梭哈。这是修持的咒语。达地雅塔。嗡 萨瓦 达塔嘎达。嗡 雄 班达 班达。玛玛 Ra恰 Ra恰 芒 梭哈。嗡 雄 班达 班达。班匝 保护我 保护。班匝 巴尼 耶 梭哈。嗡 惹那 萨瓦 达塔嘎多 乌尼夏 阿瓦洛吉德 牟尔达 德卓 Ra西 吽 吽 啪 啪 梭哈。嗡 贝玛 匝拉 匝拉。达嘎 达嘎。达Ra 达Ra。比达Ra 比达Ra。钦达 钦达。宾达 宾达。吽 啪 梭哈。嗡 嘎玛 萨瓦 达塔嘎多 乌尼夏 悉达 达巴德Ra 吽 啪 梭哈。达地雅塔。嗡 阿那列 阿那列。卡萨美 卡萨美。外热 外热。萨美 萨美。萨瓦 布达 阿迪斯塔那 阿迪斯提泰。萨瓦 达塔嘎多 乌尼夏 悉达 达巴德Ra 吽 啪 梭哈。吽 玛玛 吽 尼 梭哈。嗡 热西嘎那 扎夏斯达Ra雅。达塔嘎多 乌尼夏 悉达 达巴德Ra 吽 德隆。（种子字，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。匝姆巴那 嘎日 吽 德隆。（种子字，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。玛哈 比迪亚 桑巴夏那 嘎日 吽 德隆。（种子字，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。巴Ra 比迪亚 桑巴恰那 嘎日 吽 德隆。（种子字，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。萨瓦 杜斯达南 斯达姆巴那 嘎日 吽 德隆。（种子字，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。萨瓦 亚恰 Ra恰萨 嘎Ra哈南 比瓦姆萨那 嘎日 吽 德隆。（种子字，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。匝杜Ra 希提南 嘎Ra哈 萨哈斯Ra南 比达那 萨那 嘎日 吽 德隆。（种子字，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。阿斯达 宾夏提南 纳夏恰特Ra南 扎Ra玛达那 嘎日 吽 德隆。（种子字，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。阿斯达南 玛哈 嘎Ra哈南 比瓦那 嘎日 吽 德隆。（种子字，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。祈请守护我。这样念诵适量的次数后，接着念诵：薄伽梵母，如来顶髻所出的白伞盖，金刚顶髻回遮大母。拥有千手的大母。拥有千首的大母。拥有亿万百千眼的大母。具有不可摧毁的炽燃标志。金刚广大，在三界轮围中拥有自在的大母。从一切之中，祈请守护我，祈请守护我。嗡，国王的恐惧，盗贼的恐惧，火的恐惧，水的恐惧，毒的恐惧，武器的恐惧，敌方军队的恐惧，饥荒的恐惧，疾病的恐惧，陨星的恐惧，地震的恐惧。