Chinese
阻碍解脱之路， 对自他造成彻底损害的， 所有不善之行。 法界十方三世， 以及一切有情众生中， 诸佛菩萨及眷属， 我全部忏悔并誓不再造。 随喜：十方诸佛菩萨， 以及所有声闻缘觉， 一切众生福德智慧的， 所有因和果， 断除过患，获得功德。 无贪执的等持， 以及它的果位的差别， 善知识和正法持有者， 生起殊胜菩提心， 成熟自他， 获得无上正等觉果位， 对这一切我都随喜， 以清净的意乐和行为， 为了众生安乐， 以三轮体空的方式成办。 劝请佛陀世尊转法轮： 十方世界之明灯， 善逝佛陀薄伽梵， 圣族降生、授记灌顶， 菩提次第证正觉， 如理行持正法， 以及为调伏众生而安住， 对于甚深广大的难解之法， 为了劝请的意义而安住者， 为了佛法光明增盛， 以及众生获得安乐， 以及为了宣说广大甚深之法， 为了圆满往昔之誓愿， 如梵天一般转变行仪， 生起无上的恭敬承侍， 合掌恭敬劝请， 祈请转法轮。 祈请不入涅槃，长久住世： 十方无量世界中， 善逝降伏四魔已， 圆满成佛而转法轮， 行持利益众生的佛陀事业。 为了调伏其他众生， 以及为了开示诸行无常， 为了使所化生起精进， 对于示现涅槃者， 合掌恭敬劝请， 为了利益一切众生， 以及为了创造安乐， 以及为了长久弘扬佛法， 如法界稳固之理一般， 不入涅槃，永恒之身， 密集庄严之自性者， 祈请乃至劫末常住世。 发无上菩提心： 圆满正觉及诸佛
English
Obstructing the path to liberation, Causing complete harm to oneself and others, Whatever misdeeds I have done. In the Dharmadhatu, the ten directions, and the three times, And among all sentient beings, To the Buddhas and Bodhisattvas and their retinues, I confess everything and vow not to repeat it. Rejoicing: The Buddhas and Bodhisattvas of the ten directions, And all Shravakas and Pratyekabuddhas, All the causes and results of the merit and wisdom of all beings, Abandoning faults and obtaining virtues. The samadhi free from attachment, And the distinctions of its fruition, The virtuous friends and holders of the sacred Dharma, Generating the supreme Bodhicitta, Maturing oneself and others, Obtaining the supreme state of unsurpassed enlightenment, To all of these I rejoice, With pure intention and action, For the sake of the happiness of all beings, Accomplishing in the manner of the three wheels being pure. Urging the Buddha, the Bhagavan, to turn the wheel of Dharma: The illuminators of the ten directions of the world, The Sugata Buddhas, the Bhagavat, The birth of the holy family, the prophecies, the empowerments, The gradual enlightenment to Buddhahood, Acting virtuously in accordance with the sacred Dharma, And abiding for the sake of taming beings, For those who abide for the sake of urging the profound and vast, difficult-to-understand Dharma, For the sake of the flourishing of the light of the Dharma, And for the happiness of all beings, And for the sake of teaching the vast and profound Dharma, For the sake of fulfilling past vows, Transforming conduct like Brahma, Generating supreme reverence and service, Joining palms in reverence and urging, I beseech you to turn the wheel of Dharma. Praying not to pass into Nirvana, but to remain: In the infinite worlds of the ten directions, The Sugatas who have definitively conquered the four Maras, Having attained perfect Buddhahood and turned the wheel of Dharma, Performing the deeds of the Buddhas who benefit beings. For the sake of taming other beings, And for the sake of teaching the impermanence of conditioned things, For the sake of causing disciples to generate diligence, To those who intend to show Nirvana, Joining palms in reverence and urging, For the sake of benefiting all beings, And for the sake of creating happiness, And for the sake of spreading the Dharma for a long time, Like the stability of the Dharmadhatu, Not passing into Nirvana, the eternal body, The nature of dense adornment, I pray that you remain until the end of the Kalpa. Generating the unsurpassed Bodhicitta: Perfect Buddhas and Victors
Chinese
圣子啊！您已掌握、洞察一切，成为衡量标准。您已掌握利益众生的能力，拥有菩提心，请您垂听我的祈请。如同往昔的诸位胜者和菩萨勇士们，为了利益和安乐众生，在趋入菩提精髓之前，为了众生发起菩提心，以行持精勤利益他人，我对获得无上果位的诸位顶礼赞叹。以方便的行持圆满了事业，广转法轮，示现了涅槃之相，我对留下舍利者顶礼赞叹。将细微的舍利分成微粒的舍利容器，包含因和果的法之相，是众生应当供养的所依，我对您身之化身顶礼赞叹。因为您具有往昔宏愿的传承，三十七道品，以阶梯、宝瓶、命树之相示现，我对作为因之法的您顶礼赞叹。如来十力和不共法，您具有无量的大悲心，示现了如车轮伞盖般的相，我对作为果之法的您顶礼赞叹。您具有无畏的守护和战胜魔军的能力，具备梵音和现观，石碑、阶梯、胜幢、铃铛、顶饰，我对作为法身之所依的您顶礼赞叹。法之名声、四智等，圆满了功德和奇妙的内在之聚，是您被尊为法王，我对伟大的自性者顶礼赞叹。自性清净的法界如是性，未被戏论的垢染所染污的白色，以珍宝严饰圆满了殊胜之相的身体，我对善妙成办利益众生事业的您顶礼赞叹。自性身、舍利、有形之法身，无论谁见到、听到、忆念或觉知，都能获得天界的荣耀和殊胜的解脱安乐，我对您具有圆满奇妙功德顶礼赞叹。（ཙ）供养。圆满了智慧之聚，自然成就三身，断除了四种过失，具足六种功德，不住涅槃，以大悲化身干涸轮回之泥，我对十方诸佛献上供养。无垢甘露能摧毁轮回的疾病，胜义无所缘
English
O son! You have mastered, perceived everything, and become the standard of measurement. You have mastered the ability to benefit beings, possess the mind of enlightenment, please listen to my prayer. Just like the victorious ones and bodhisattva heroes of the past, for the sake of benefiting and bringing happiness to beings, before entering the essence of enlightenment, generated the mind of enlightenment for the sake of beings, diligently striving to benefit others through conduct, I prostrate and praise those who have attained the supreme fruit. Having perfected the deeds through skillful conduct, extensively turning the wheel of Dharma, and showing the aspect of passing into nirvana, I prostrate and praise those who left behind relics. Relic containers that divide subtle relics into minute particles, containing the aspect of Dharma with cause and effect, are the objects of veneration for beings to make offerings, I prostrate and praise the embodiment of your form. Because you possess the lineage of great aspirations from the past, the thirty-seven factors of enlightenment, manifested in the form of steps, vases, and life-trees, I prostrate and praise you as the Dharma of the cause. The ten powers of the Tathagata and the unshared Dharmas, you possess immeasurable great compassion, manifesting the aspect of a wheel-like parasol, I prostrate and praise you as the Dharma of the result. You possess the ability of fearless protection and victory over the armies of demons, endowed with the voice of Brahma and direct perception, stone tablets, stairs, victory banners, bells, and crests, I prostrate and praise you as the support of the Dharmakaya. The fame of Dharma, the four wisdoms, and so on, having perfected the collection of inner qualities and wonders, it is you who are honored as the King of Dharma, I prostrate and praise the great self-nature. The self-nature is pure, the Dharmadhatu is suchness, the white that is not stained by the defilements of elaboration, the body adorned with precious jewels, perfecting the supreme signs, I prostrate and praise you who excellently accomplish the deeds of benefiting beings. The self-nature body, relics, and the formed Dharmakaya, whoever sees, hears, remembers, or perceives, will obtain the glory of the heavens and the supreme bliss of liberation, I prostrate and praise you who possess perfect and wondrous qualities. (ཙ) Offering. Having perfected the collection of wisdom, spontaneously accomplishing the three bodies, having eliminated the four faults, possessing the six qualities, not abiding in nirvana, with compassionate emanations drying up the mud of samsara, I offer to the Buddhas of the ten directions. Immaculate nectar destroys the diseases of samsara, ultimate aimlessness.
Chinese
善逝生起之因，以智慧之日摧毁无明黑暗，对成为圣道的法作供养。慈爱、悲悯、喜悦与舍弃之行，是善逝珍宝莲花的业之象征。从四种珍宝中显现的身，对四种姓的佛塔作供养。南方赡部洲珍宝坛城中，以无量智慧与慈悲相连的身，对自生化身大佛塔，以及如意任运成就者作供养。西方极乐世界莲花坛城中，以方便之差别示现舍利身，对无与伦比、不可思议之佛塔，以及奇妙声誉的法界作供养。北方桑耶如意坛城中，方便与智慧明亮，供养之灵塔，对功德珍宝堆砌之佛塔，以及三界安乐增长之灯作供养。东方身相智慧坛城中，慈氏引导轮回之舍利身，对慈爱具福德藏之佛塔，以及究竟圆满雍仲作供养。第一座垫是四念住，随念身、心、感受与法，对显现通达共同与各自之相，生起明智之慧作供养。第二座垫是四正断，不生罪恶，断除不善之法，生起善法，圆满二资粮，对脱离分别之习气作供养。第三座垫是四神足，以欲、心、精进与观择，具有断除之行之神变，对无始利众作供养。第四座垫是五根，信、精进、念、定之根，以及慧根，自在地驾驭法，对随欲而行善根作供养。支撑不变宝瓶座之五力，即信力、精进力、念力与定力，以慧力降伏烦恼，对威力显现作供养。宝瓶圆满显现七菩提分，以念、择法、精进、喜，以及轻安、禅定、舍，成
English
The cause of the arising of the Sugatas, With the sun of wisdom destroying the darkness of ignorance, I offer to the Dharma that has become the noble path. The conduct of loving-kindness, compassion, joy, and equanimity, Is the symbol of the activity of the precious lotus of the Sugatas. The body manifested from the four precious things, I offer to the stupas of the four castes. In the precious mandala of Jambudvipa in the south, The body connected by immeasurable wisdom and compassion, To the great self-arisen emanation stupa, And to the spontaneously accomplished wish-fulfilling one, I offer. In the lotus mandala of Sukhavati in the west, Showing the relics as a body, a distinction of means, To the incomparable, inconceivable stupa, And to the wondrously renowned realm of Dharma, I offer. In the northern Samye wish-fulfilling mandala, Means and wisdom are clear, the relics of offering, To the stupa piled with precious qualities, And to the lamp that increases the happiness of the three realms, I offer. In the eastern Body-Form Wisdom mandala, Maitreya guides the relics of samsara, To the stupa of the treasure of loving-kindness and merit, And to the ultimately perfect Yungdrung, I offer. The first throne is the four mindfulnesses, Remembering body, mind, feelings, and dharmas, To the manifestation of realizing the common and individual characteristics, I offer to the wisdom that generates intelligence. The second throne is the four correct abandonments, Not creating sins, abandoning non-virtuous dharmas, Generating virtuous dharmas, perfecting the two accumulations, I offer to the freedom from the imprints of concepts. The third throne is the four legs of miraculous power, Desire, mind, analysis, and diligence, With the miraculous power possessing the activity of abandonment, I offer to the benefit of beings without beginning. The fourth throne is the five faculties of appearance, Faith, diligence, mindfulness, and the faculty of samadhi, And the faculty of wisdom, controlling the Dharma, I offer to the practice of the roots of virtue that are desired. The five powers that support the unchanging vase seat, are The power of faith, the power of diligence, the power of mindfulness, and the power of samadhi. With the power of wisdom, subdue the afflictions, I offer to the manifestation of power and authority. The vase perfectly manifests the seven branches of enlightenment, With mindfulness, discrimination of dharmas, diligence, joy, And pliancy, samadhi, and equanimity, Accomplishing
Chinese
对于无碍解脱者，我献上供养。 把握着八支圣道， 以正见、正思、正语和正业， 正命、正精进、正念和正定， 从圣道中进入，我献上供养。 拥有十种智慧的生命之树， 以方便、智慧、禅定之殊胜技能， 吸取甘露妙法的至高者， 对于通晓一切智慧意义者，我献上供养。 拥有十三轮、十力、二十近住， 具备智慧之眼、大方便的现观者， 通过净化所知习气而无碍， 对于圆满智慧者，我献上供养。 如雨伞般的大庇护，慈悲的化身， 知晓所化众生的时机和心续， 尽力利益世间一切众生， 对于长久住世者，我献上供养。 以信心和精进的力量，身语意恭敬地， 以猛烈的精进，以及五种珍宝， 以及由五大元素组成的佛塔， 对于佛身舍利，我献上供养。 从身语意化现的诸佛之子， 以神通力在各地行利益之事， 修习无生灭之意义， 对于菩萨们，我献上供养。 极其努力追求解脱道的至高者， 四双八辈有学之士， 通晓缘起一切意义的独觉者， 对于圣僧众，我献上供养。 以十善业所生，具足善缘的佛陀， 以四梵住，彻底断除恶趣， 以神通力行利益众生之事， 对于世间护法众，我献上供养。 石碑、阶梯、摩羯鱼旗， 伞、幢幡、丝绸彩带， 莲花、日月、铙钹等天物， 如梵天之音般，以清净的意念供养。 以禅定、咒语和手印的力量转变， 供水、熏香、灯、香水， 殊胜的花朵、洁净的食物和喜悦之物， 以五种供养之物令其欢喜。 以实际拥有和心中化现的， 超世间和世间成就之物， 以普贤王如来清净供养云， 观想充满虚空而作供养。 从三有轮回的泥潭中解脱， 行利益众生之事