English
I offer homage to those who are free from obstacles. Grasping the eightfold noble path, With right view, right thought, right speech, and right action, Right livelihood, right effort, right mindfulness, and right concentration, Entering from the noble path, I offer homage. The life tree possessing ten kinds of wisdom, With skillful means, wisdom, and the supreme skill of concentration, The supreme one who extracts the nectar of the sacred Dharma, To the one who knows all the meanings of wisdom, I offer homage. Possessing the thirteen wheels, ten powers, and twenty close placements, With the eye of wisdom, the manifest seer of great skillful means, Unobstructed by purifying the habitual tendencies of knowable things, To the one with perfect wisdom, I offer homage. The great protector like an umbrella, the embodiment of compassion, Knowing the time and mindstream of those to be tamed, Striving to benefit all beings in the world, To the one who dwells long into the future, I offer homage. With the power of faith and diligence, body, speech, and mind respectfully, With fierce diligence, and the five precious things, And the stupa made of the five elements, To the relics of the Buddha's body, I offer homage. The sons of the Victorious Ones emanated from body, speech, and mind, With miraculous power, they perform the benefit of beings everywhere, Having trained the mind in the meaning of no birth and no death, To the Bodhisattvas, I offer homage. Those who strive supremely for the supreme path of liberation, The assembly of noble individuals, the four pairs and eight types of learners, The solitary realizers who know all the meanings of dependent origination, To the assembly of the noble Sangha, I offer homage. The Buddhas who are born from the ten virtuous deeds and possess good fortune, With the four Brahma abodes, they completely abandon the suffering realms, With miraculous power, they perform the benefit of beings, To the assembly of world protectors, I offer homage. Stone pillars, stairs, Makara banners, Umbrellas, banners, silk streamers, Lotuses, sun and moon, cymbals, and divine substances, Like the sound of Brahma, I offer with pure intention. Transformed by the power of concentration, mantras, and mudras, Offering water, incense, lamps, perfume, Supreme flowers, pure food, and delightful things, I make them happy with the assembly of five kinds of offerings. With what is actually available and what is emanated in the mind, Objects of the transcendent and worldly achievements, With the pure clouds of Samantabhadra's offerings, I visualize filling the sky and make offerings. Liberated from the mud of the three realms of samsara, Performing the benefit of beings
Chinese
为圆满誓言，以智慧之日消除相的过失，请以慈悲心接受供养。既然供养诸佛的舍利是合适的，愿供养的云遍布，从而获得巨大的功德宝藏。供养饰品和衣服时，善逝的殊胜身具足相好，珍宝光芒闪耀庄严其身，虽然以菩提方的饰品而美丽，但仅仅是为了世间的恭敬侍奉，供养珍宝串、瑟摩朵项链和殊胜的饰品，愿具足菩提方的饰品，安住于无上解脱之中。供养法幢、伞盖、胜幢和乐器等。具备殊胜法幢、怙主伞盖，降伏魔众的胜幢、幡旗、禅定幡，以天人供养的音声，美妙庄严诸佛的坛城，法幢、伞盖、胜幢、乐器威严，熏香、香气、美妙的乐声、云朵美丽。为了自己和众生的利益而供养这些，愿此时获得殊胜的灌顶，降伏损害的怨敌，到达无上的果位，以殊胜的乘必定前往。供养食物和饮食。诸佛降伏魔众，证得菩提成佛，虽然诸佛之身没有饥渴，但为了我们成为福田，供养这些食物和饮食，愿一切时节善妙的庄稼增长广大，在极乐世界从莲花中化生，享受禅定、佛法和食物。供养五谷、药物、香料、精华和五种珍宝。善逝怙主与如意宝眷属，圆满福德智慧五身，仅仅是为了佛法的享受和恭敬，五谷、五香、五药、五宝，以及五种精华，这些是诸佛所赞叹的，为了自他的利益，供养这些精华，为了利益众生，愿具足殊胜的戒律，像珍宝藏一样利益一切众生。善逝普贤菩萨现证菩提，在金刚座上示现安住时，具德金刚持以恭敬心，如向成就咒语的国王供养芥子一样，如今导师降伏魔
English
In order to fulfill the vows, eliminating the faults of signs with the sun of wisdom, please accept the offerings with loving compassion. Since offering relics of the Buddhas is appropriate, may the clouds of offerings spread, thereby obtaining a great treasure of merit. When offering ornaments and clothes, the Supreme Body of the Sugatas is endowed with marks and signs, and adorned with the blazing light of jewels, although beautiful with the ornaments of the Bodhi side, but merely as a form of worldly reverence and service, offering precious garlands, semo do necklaces, and excellent special ornaments, may we be endowed with the ornaments of the Bodhi side, and abide in the supreme liberation. Offering banners, parasols, victory banners, and musical instruments, etc. Possessing the supreme banner, the protector parasol, the victory banner that subdues the maras, the pennant of meditation, with the sounds of offerings from gods and humans, beautifully adorning the mandala of the Buddhas, the banners, parasols, victory banners, and musical instruments are majestic, incense, fragrance, melodious sounds, and clouds are beautiful. By offering these for the benefit of myself and all beings, may I obtain the supreme empowerment at this time, subdue the enemies of harm, reach the unsurpassed state, and surely go by the supreme vehicle. Offering food and meals. The Buddhas subdued the maras, attained enlightenment and Buddhahood, although the bodies of the Buddhas have no hunger or thirst, but in order for us to become fields of merit, by offering these foods and meals, may the crops of virtue increase and grow at all times, be born from lotuses in Sukhavati, and enjoy meditation, Dharma, and food. Offering five grains, medicines, spices, essences, and five precious jewels. The Sugata Protector, together with the retinue of the Wish-Fulfilling Gem, having perfected the five bodies of merit and wisdom, merely as a form of enjoyment and reverence of the Dharma, the five grains, five spices, five medicines, five jewels, and five essences, which are praised by the Buddhas, by offering these essences for the benefit of oneself and others, in order to benefit beings, may we be endowed with supreme morality, and benefit all beings like a treasure of jewels. The Sugata Samantabhadra manifested enlightenment, and when manifesting to abide on the Vajra Throne, the glorious Vajradhara, with reverence, just as offering mustard seeds to the king who has accomplished mantras, now the Teacher subdues the maras.
Chinese
息灭之后，从生老病死轮回的痛苦中，救度我和无边众生，在金刚座上现前成佛。祈愿吉祥，面容温暖，加持降临，长久住世。如来普贤见之吉祥，愿眷属眷属今日吉祥。摧毁邪恶堕落之众，愿王子持明之众增长兴盛。仅见尊容即获安乐之最，如日般面容温暖如月般光明，愿您对我和众生面容温暖加持广大，祈愿住世直至劫末。献上开光之祈愿。向十方三世的圣者三宝顶礼。我等为如来法身之形象建造，以净水、香水、牛奶、香水、药水沐浴，愿我和无边众生的一切分别念的习气垢染和三毒的烦恼垢染得以清净，具足清净之身。献上阿閰（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），愿我和无边众生的一切分别念得以清净，获得如来圆满清净之身。以香水洒于身并涂抹，愿我和无边众生的一切因禅定之水而散乱的垢染得以清净，获得安乐满足。献上香，愿我和无边众生的一切戒律得以清净，具足真实的戒律。献上花，愿我和无边众生具足七菩提分。献上灯，愿一切众生消除无明的黑暗，具足一切智智的智慧之灯。献上食物和饮食，愿一切众生消除饥饿的痛苦，具足如意饮食。献上五谷，愿一切众生的世间事业增长，善业的庄稼时时增长。献上五香，愿一切众生的戒律得以清净，具足无漏的戒律。
English
Having extinguished, from the suffering of birth, aging, sickness, and death in samsara, may I and limitless beings all be liberated, and may we manifestly attain enlightenment on the Vajra Throne. May it be auspicious, with a warm countenance, blessings descending, and may you remain in this world for a long time. Just as the sight of the Sugata Samantabhadra is auspicious, may the princes and their retinues be auspicious here today. Having destroyed the assemblies of evil and wickedness, may the assemblies of princes and vidyadharas increase and flourish. By merely seeing your face, may we attain the supreme bliss, with a countenance as warm as the sun and as radiant as the moon. May your warm countenance and great blessings be upon me and all beings, and may you remain until the end of the kalpa. Offering the prayer of opening the eyes. I prostrate to the noble Three Jewels of the ten directions and three times. We request the construction of the image of the Dharmakaya of the Tathagata, and by bathing the body with pure water, scented water, milk, perfume, and medicinal water, may the stains of habitual tendencies of conceptual thought and the stains of the afflictions of the three poisons of myself and all limitless sentient beings be purified, and may we be endowed with a completely pure body. Offering Argha (ཨརྒྷ་，अर्घ，argha，供品), may all the conceptual thoughts of myself and limitless sentient beings be purified, and may we attain the completely pure body of the Tathagata. By sprinkling and anointing the body with scented water, may all the stains of distraction caused by the water of samadhi of myself and limitless sentient beings be completely removed, and may we be happy and content. Offering incense, may all the ethics of myself and limitless sentient beings be completely purified, and may we be endowed with perfect ethics. Offering flowers, may myself and all limitless sentient beings be endowed with the seven limbs of enlightenment. Offering lamps, may all sentient beings dispel the darkness of ignorance and be endowed with the lamp of the wisdom of omniscience. Offering food and nourishment, may all sentient beings eliminate the suffering of hunger and be endowed with wish-fulfilling food and drink. Offering the five grains, may the worldly harvests of all sentient beings increase, and may the crops of virtue always flourish. Offering the five incenses, may the ethics of all sentient beings be completely purified, and may we be endowed with undefiled ethics.
Chinese
愿吉祥！供养五种药物，愿一切众生脱离四百零四种疾病的痛苦，并通过慈悲的药物从三种毒素的疾病中解脱。供养五种珍宝，愿如意宝珠满足一切众生的所有需求，并拥有圆满的财富。供养五种心髓，愿我和一切众生都具有一切法之真实性的心髓。供养装饰和衣服，愿一切众生都具有佛和菩萨的知耻之衣，并具有菩提方面的装饰。供养幡幢、胜幢、伞盖等，愿具有战胜四魔的禅定和陀罗尼，并安住于无上乘。供养白芥子，愿在世界存在期间，一直安住于世间，行持众生之利益，并成为供养之对境。供养吉祥，愿消除一切不善和不吉祥，如独子的母亲般增长大慈爱，并变得非常吉祥和具有加持力。供养圣者的身躯、珍贵的舍利容器，修缮旧的、清洁，并进行供养，新建并供养，供养沐浴之水，赞颂、绕行和恭敬，以及以心意发出深刻的祈愿，通过加持、功德和巨大功用的力量，愿我和施主及其眷属一切，以及所有信仰的帮助者和随喜者，通过祈愿的威力和巨大功用的力量，因建造这座信仰之心的佛塔，愿我们的一切罪障得以清净，愿我们迅速获得无上菩提。（ག）通过殊胜的智慧领悟无我，从大智慧的集合中产生的，寂灭的逝者法身，向各自自证的法身顶礼赞叹。为了众生的利益而行持艰难之事，从巨大的福德集合中产生的，逝者的色身所显现的一切，向圆满一切功德的色身顶礼赞叹。于无数劫前，远离一切事物，完全舍弃五蕴、十八界、十二处，陀罗尼和执取。
English
May it be auspicious! By offering the five medicines, may all sentient beings be free from the suffering of the four hundred and four diseases, and may they be liberated from the disease of the three poisons through the medicine of compassion. By offering the five precious substances, may the wish-fulfilling jewel satisfy all the needs of all sentient beings, and may they be endowed with abundant wealth. By offering the five essences, may I and all sentient beings possess the essence of the suchness of all dharmas. By offering ornaments and clothing, may all sentient beings possess the clothing of shame and awareness of the Buddhas and Bodhisattvas, and may they be endowed with the ornaments of the aspects of enlightenment. By offering banners, victory banners, parasols, and so on, may we possess the samadhi and dharani that conquer the four maras, and may we abide in the unsurpassed vehicle. By offering white mustard seeds, may we remain in the world as long as the world exists, working for the benefit of sentient beings, and may we become objects of offering. By offering auspiciousness, may all that is inauspicious and unfavorable be eliminated, may great love increase like a mother to her only child, and may it become very auspicious and blessed. Offering the holy body relics, precious relic containers, repairing the old, cleaning and making offerings, newly building and offering, offering bathing water, praising, circumambulating and respecting, and making profound prayers with heart and mind, through the power of blessings, merits and great benefits, may I, the patrons and all their retinues, and all faithful helpers and rejoicers, through the power of prayers and great benefits, by building this stupa of faith, may all our sins and obscurations be purified, may we quickly attain unsurpassed enlightenment. (ག) Through supreme wisdom, understanding selflessness, arising from the collection of great wisdom, the peaceful, unelaborated Dharmakaya of the Gone-to-Bliss, I prostrate and praise that which is self-aware. Having done difficult deeds for the sake of beings, arising from the collection of great merit, whatever appears as the Form Body of the Gone-to-Bliss, I prostrate and praise the perfection of all qualities. In the past, countless eons ago, being apart from all things, completely abandoning the five aggregates, the eighteen elements, the twelve sources, dharani and grasping.