Chinese
释迦牟尼佛平等地关怀众生，将一切安置于法界之中，并开示获得大密咒手印仪轨的加持，真是太好了，太好了！实在是太好了！以这些善根，能够获得无上正等觉，并且成为不退转。之后，在那样的眷属坛城中，天、龙、夜叉、罗刹、乾闼婆、阿修罗、紧那罗、大腹行等聚集，以及菩萨金刚手，四大天王，世间守护之祖梵天，遍入天，大自在天，帝释天，阎罗王，水神，俱毗罗，以及其他具有大神通的诸天，听闻了世尊所说之后，都对自己各自的行境感到厌倦和灰心，最终为了获得巨大的功德，互相呼唤着说道：‘唉！圆满正等觉的佛陀出现是极其难以遇到的。听闻他的教法，这神圣的佛法也是极其难以遇到的。听闻圆满正等觉佛陀的密咒和手印之集合的教法也是极其难以遇到的。这真是太稀奇了！’他们这样说道。之后，当时名叫婆罗门金黄色月亮的人，从世尊那里听闻并获得了如此的密咒和仪轨的巨大功德之后，与心中的垢染和污浊分离。死亡的恐惧、罪恶和业障全部得以清净。寿命也得以延长，变得长久，感到欢喜和高兴，获得了巨大的内心安乐。之后，一切的鬼神众也都随喜其心和行为。之后，菩萨摩诃萨普除一切障碍者，为了供养如来，在那眷属中显现了一个珍宝堆砌的宫殿，用各种珍宝装饰，为了对佛法的欢喜，献给了世尊，绕佛三匝，以头顶礼世尊之足，世尊
English
The Buddha Shakyamuni equally considered sentient beings, placed all in the realm of Dharma, and taught how to obtain the blessings of the great secret mantra mudra ritual, it is excellent, excellent! It is indeed excellent! With these roots of virtue, one can attain the unsurpassed perfect enlightenment and also become irreversible. Then, in that very mandala of retinue, gods, nagas, yakshas, rakshasas, gandharvas, asuras, kinnaras, mahoragas, and others gathered, as well as the Bodhisattva Vajrapani, the four great kings, the ancestor of world guardians Brahma, Vishnu, the great Ishvara, Indra, Yama, the water god, Kubera, and other gods with great magical powers, having heard what the Bhagavan said, became weary and discouraged with their respective realms of activity. Finally, desiring to obtain great qualities, they called to one another and said: 'Alas! The appearance of a perfectly enlightened Buddha is extremely difficult to encounter. Hearing his teachings, this sacred Dharma is also extremely difficult to encounter. Hearing the teachings of the collection of secret mantras and mudras of the perfectly enlightened Buddha is also extremely difficult to encounter. This is truly amazing!' They said thus. Then, at that time, a Brahmin named Golden Yellow Moon, having heard and obtained such great merits of secret mantras and rituals from the Bhagavan, became separated from the dust and turbidity of mental obscurations. The fear of death, sins, and all karmic obscurations were also purified. Life was also prolonged and became long, and he felt joy and happiness, and obtained great inner peace. Then, all the hosts of bhutas also rejoiced in his mind and actions. Then, the Bodhisattva Mahasattva Sarvanivaranaviskambhin, for the purpose of offering to the Tathagata, manifested a jeweled palace stacked with various jewels in that retinue. Out of joy for the Dharma, he offered it to the Bhagavan, circumambulated the Buddha three times, and bowed his head at the feet of the Bhagavan, the Bhagavan.
Chinese
祈请于已逝者。薄伽梵开示了密咒、手印和坛城的仪轨，这些对于利益一切众生和带来安乐是极其难得的，为了赡部洲那些业障深重的众生，开示了生起善根，增长寿命，以及从一切痛苦的集合中解脱出来的方法。因此，我们这些菩萨们也向所有的佛陀薄伽梵祈请，愿能在如来面前证悟真正的智慧，宣说手印和密咒的词句。纳摩巴嘎瓦德，纳瓦纳瓦地南，桑米亚嘎桑布提郭提尼玉达夏达萨哈斯瓦南。纳玛萨瓦尼巴拉纳比斯甘比尼波达萨特瓦亚。嗡，度如度如，玛玛，萨瓦阿瓦拉纳，比修达尼。萨瓦塔塔嘎塔，阿玉尔巴拉尼，比普拉尼拉玛雷。萨瓦悉地纳玛斯克日特瓦，瓦拉瓦拉，萨瓦萨特瓦阿瓦洛吉尼。嗡，萨瓦尼瓦拉纳，比斯甘比尼，玛玛萨瓦巴巴比修达尼，咕噜梭哈。薄伽梵，我的这个密咒是九十九俱胝佛所宣说的。无论谁以不散乱的心，一心一意地念诵一遍，所有的罪业都将得以清净。此外，无论谁按照仪轨将此密咒写成九十九个字，然后放入佛塔中，如果有人对那个佛塔顶礼膜拜，或者用美妙的言辞赞颂，或者供奉香、花、涂香和灯，那么那位善男子在今生所有的罪业都将得以清净，所有的业障都将被清除，所有的愿望都将如愿以偿。这相当于供养和侍奉无数恒河沙数的佛陀薄伽梵。同样，也相当于供养了无数恒河沙数的具有舍利子之心的佛塔。其善根将变得非常广大等等。此外，无论哪个出家人在初八、十四或十五的任何一天，沐浴并保持清洁，穿上干净的衣服，禁食一天，或者吃三种白食。
English
I pray to the departed. The Bhagavan taught the rituals of mantra, mudra, and mandala, which are very difficult to obtain and are the best of all benefits and happiness for all sentient beings. For the sake of the sentient beings of Jambudvipa who have great obscurations, he taught the generation of roots of virtue, the lengthening of life, and the liberation from all collections of suffering. Therefore, we bodhisattvas also pray to all the Buddhas, the Bhagavans, that we may realize true wisdom before the Tathagatas and speak the words of mudra and mantra. Namo Bhagawate, nawa nawa tine, samyakasambuddhe kotiniyuta shata sahasranam. Namah sarwa niwarana bishkambini bodhisattwaya. Om, turu turu, mama, sarwa awarana, bishodhani. Sarwa tathagata, ayur balani, bipulani ramale. Sarwa siddhi namaskritwa, wara wara, sarwa satwa awalokini. Om, sarwa niwarana, bishkambini, mama sarwa papa bishodhani, kuru soha. Bhagavan, this mantra of mine has been taught by ninety-nine kotis of Buddhas. Whoever recites it once with an undistracted mind, with one-pointedness, all sins will be purified. Furthermore, whoever writes this mantra in ninety-nine letters according to the ritual and places it inside a stupa, if someone prostrates to that stupa, or praises it with beautiful words, or offers incense, flowers, perfume, and lamps, then that son of good family will have all sins purified in this very life, all karmic obscurations will be removed, and all wishes will be fulfilled as desired. It will be like offering and serving countless Buddhas, Bhagavans, as numerous as the sands of the Ganges. Similarly, it will be like making offerings to hundreds of thousands of billions of stupas with the essence of relics, as numerous as the sands of the Ganges. Its roots of virtue will become vast, and so on. Furthermore, whichever renunciate on any of the eighth, fourteenth, or fifteenth days of the month, bathes and keeps clean, wears clean clothes, and fasts for one day, or eats three white foods.
Chinese
吃完后，绕着佛塔，念诵此真言一百零八遍，就能完全消除百千劫中所积累的业障，以及所造的五无间罪。此外，所有业和烦恼的障碍都将完全清净，菩萨将显现其自身，消除一切障碍，所有愿望都将实现，并且还能见到所有圆满正等觉佛陀的容颜。同样，如果有人念诵二百零八遍，就能获得三摩地。如果有人念诵三百零八遍，所有障碍都将清除，并将安住于不退转地。此外，如果有人念诵四百零八遍，四大天王也会前来显现其身，进行守护和庇护，增长智慧的力量，并能圆满一切福德。如果有人念诵五百零八遍，就能通过那善根获得无为道之果位。此外，如果有人念诵六百零八遍，将成为持明者，并前往虚空中的持明者之地。此外，如果有人圆满念诵七百零八遍，将具足一切殊胜功德。此外，如果有人念诵八百零八遍，将获得无需他人指示的自主权，心将完全清净。此外，如果有人念诵九百零八遍，五蕴将完全清净。此外，如果有人念诵一千零八遍，将获得入流果。如果有人圆满念诵两千遍，将获得一来果。如果有人圆满念诵三千遍，将获得不来果。如果有人圆满念诵四千遍，将获得阿罗汉果。如果有人圆满念诵五千遍，将获得独觉佛的果位。如果有人圆满念诵六千遍，将获得菩萨的神通境界。此外，如果有人圆满念诵七千遍，将获得菩萨的第一地。此外，如果有人圆满念诵八千遍
English
Having eaten, circumambulating the stupa, and reciting this mantra one hundred and eight times, all karmic obscurations accumulated over hundreds of thousands of kalpas, and even the five inexpiable sins, will be completely purified. Furthermore, all obscurations of karma and afflictions will be completely purified, and the Bodhisattva who eliminates all obscurations will manifest his own body, granting the accomplishment of all wishes, and one will also see the faces of all perfectly complete Buddhas. Similarly, if someone recites two hundred and eight times, they will attain samadhi. If someone recites three hundred and eight times, all obscurations will be purified, and they will abide in the irreversible stage. Furthermore, if someone recites four hundred and eight times, the great kings of the four directions will also come near and manifest their bodies, protecting and sheltering, increasing the power of wisdom, and accomplishing all merits. If someone recites five hundred and eight times, they will attain the state of the unconditioned path through that very root of virtue. Furthermore, if someone recites six hundred and eight times, they will become a vidyadhara, and will go to the abode of vidyadharas in the sky. Furthermore, if someone completes seven hundred and eight recitations, they will be endowed with all excellent qualities. Furthermore, if someone recites eight hundred and eight times, they will attain independence without being instructed by others, and the mind will be completely purified. Furthermore, if someone recites nine hundred and eight times, the five aggregates will be completely purified. Furthermore, if someone recites one thousand and eight times, they will attain the fruit of stream-entry. If someone completes two thousand recitations, they will attain the fruit of once-returner. If someone completes three thousand recitations, they will attain the fruit of non-returner. If someone completes four thousand recitations, they will attain the fruit of an Arhat. If someone completes five thousand recitations, they will attain the state of a Pratyekabuddha. If someone completes six thousand recitations, they will attain the miraculous state of a Bodhisattva. Furthermore, if someone completes seven thousand recitations, they will attain the first Bodhisattva ground. Furthermore, if someone completes eight thousand
Chinese
如果念诵到此，就能压制菩萨的第五地。再者，如果念诵圆满九千遍，就能获得明咒和密咒之主，秘密主的身躯。再者，如果念诵圆满十万遍，就能压制菩萨的第八地不动地。再者，如果念诵圆满二十万遍，就能获得无上正等觉的佛身，发出大狮子吼。再者，如果有人为了父母的缘故想要行善业，就应该修复并完善一座破旧的、有舍利的佛塔。右绕佛塔，念诵咒语一百零八遍，所有愿望都能如意成就。然后，世尊对普贤菩萨说：“善哉！善哉！善男子，你帮助了我，如实宣说了如来密咒的仪轨。”然后，所有夜叉之王，秘密主向世尊禀告说：“世尊，这些密咒之王，密咒的仪轨，与如来们无异，是从如来的法身中产生的。世尊，这些殊胜的心要，能够消除赡部洲众生的业障和罪恶，从此以后，他们将会进入世尊的教法之中。”如此禀告之后，世尊对秘密主说：“秘密主，这些密咒的仪轨，在未来的时候，也如同如来住世一般。如果按照我所说的仪轨去做，即使是微小的业力，也能成就巨大的果报，并且安住于巨大的利益之中，更何况是做了巨大的业力呢？将会积累所有的善根。因此，它们的功德，即使百千俱胝恒河沙数的如来说也说不尽，如来们了知并且照见。”
English
If one recites it, one will suppress the fifth Bodhisattva ground. Furthermore, if one recites it fully nine thousand times, one will obtain the body of the master of Vidyā-mantras and secret mantras, the secret lord. Furthermore, if one recites it fully one hundred thousand times, one will suppress the eighth Bodhisattva ground, the immovable one. Furthermore, if one recites it fully two hundred thousand times, one will obtain the body of the unsurpassed, perfectly complete Buddha, and roar a great lion's roar. Furthermore, if someone wishes to perform virtuous deeds for the sake of their parents, they should repair and perfect an old, dilapidated stupa containing relics. Circumambulating it to the right, and reciting the mantra one hundred and eight times, all wishes will be fulfilled as desired. Then, the Blessed One gave the Bodhisattva Sarvanivāraṇaviskambhin the word “Good! Good! Son of good family, you have helped me by explaining the secret mantra ritual of the Tathāgata in accordance with the proper manner.” Then, the king of all Yakshas, the lord of secrets, addressed the Blessed One: “Blessed One, these king of secret mantras, these secret mantra rituals, are no different from the Tathāgatas, and have arisen from the Dharmakāya of the Tathāgatas. Blessed One, these supreme essences will eliminate the karmic obscurations and all the sins of the sentient beings dwelling in Jambudvipa, and thereafter, they will enter into the teachings of the Blessed One.” After he had spoken thus, the Blessed One spoke to the lord of secrets: “Lord of secrets, these secret mantra rituals will be like the Tathāgata dwelling in the world even in the future. If one performs them as I have shown, even a small karmic action will accomplish great fruit and abide in great benefit, what need is there to mention performing great karmic actions? All roots of virtue will be accumulated. Therefore, the qualities of these, even if hundreds of thousands of millions of nayutas of Buddhas, as numerous as the sands of the Ganges, were to speak of them, they would not be exhausted, for those Tathāgatas know and see them.”