Tibetan
【处理错误】 [ { "chinese_translation": "圣光无垢清净光陀罗尼。", "english_translation": "The Holy Dhāraṇī Called 'Light, Immaculate, Perfectly Pure Light'." }, { "chinese_translation": "圣光无垢清净光陀罗尼。", "english_translation": "The Holy Dhāraṇī Called 'Light, Immaculate, Perfectly Pure Light'." }, { "chinese_translation": "圣光无垢清净光陀罗尼。 在印度语中：Arya Rasmi Vimala Vishuddhe Prabha Nama Dharani。 在藏语中：圣光无垢清净光陀罗尼。 我向所有的佛和菩萨致敬。 我听闻如下：一时，世尊住在舍夷城大城的宫殿的回廊中，与大量的比丘僧团和许多菩萨摩诃萨在一起，例如：菩萨摩诃萨除一切盖障、金刚手、圣观自在、文殊师利、智慧光、慈氏等无数菩萨摩诃萨，以及天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽、人与非人等无数众生，对世尊表示敬意、尊重、恭敬，并围绕着他，世尊正在说法。 当时，住在舍夷城的婆罗门名叫舍夷月，他不相信世尊的教法，持邪见。在另一时间，他梦见了一个预兆，梦中有人告诉他：婆罗门，你将在七天后死亡。 听到这个消息后，婆罗门非常不高兴，感到恐惧，心想：我现在应该向谁寻求生命的庇护呢？ 又听说沙门乔达摩是一位全知者，具有神通。我应该去他那里，如果他真的是全知者，他一定会为了救我这个因恐惧而绝望的人而说法。 想到这里，他就去见世尊，从远处看到世尊与许多眷属在一起。 他没有向世尊请", "english_translation": "The Holy Dhāraṇī Called 'Light, Immaculate, Perfectly Pure Light'. In Indian language: Ārya Rasmi Vimala Vishuddhe Prabha Nāma Dhāraṇī. In Tibetan language: The Holy Dhāraṇī Called 'Light, Immaculate, Perfectly Pure Light'. Homage to all the Buddhas and Bodhisattvas. Thus have I heard. At one time, the Blessed One was dwelling in the great palace cloister in the city of Kapilavastu, together with a great community of monks and a vast multitude of Bodhisattvas, great beings, such as: Bodhisattva Mahāsattva Sarvanivāraṇaviskambhin, Vajrapāṇi, Holy Avalokiteśvara, Mañjuśrī, Wisdom Light, Maitreya, and so on, countless Bodhisattva Mahāsattvas, and gods, nāgas, yakṣas, gandharvas, asuras, garuḍas, kinnaras, mahoragas, humans, non-humans, and so on, countless beings, showing reverence to the Blessed One, honoring, respecting, and circumambulating him, while he was teaching the Dharma. At that time, there lived in the city of Kapilavastu a great Brahmin named Kapilavastu-candra, who did not believe in the Blessed One's teachings and held wrong views. On another occasion, he dreamed a dream of an omen, in which someone told him: Brahmin, you will die in seven days. Having heard this, the Brahmin was very unhappy and, being frightened, thought to himself: Now, to whom should I seek refuge for my life? Also, it is said that the śramaṇa Gautama is an all-knowing one, endowed with magical powers. I should go to him, and if he is truly all-knowing, he will surely teach the Dharma in order to protect me, who am desperate with fear. Thinking this, he went to the Blessed One, and from afar he saw the Blessed One dwelling together with many attendants. He did not ask the Blessed One for" } ] ============================================================
Chinese
当他这样思虑而坐时，世尊，圆满正等觉，通达过去、现在、未来三时，无碍照见一切，以慈悲之心了知那位婆罗门的意念，慈爱地垂念着他，说道：大婆罗门，你将在七日内死亡，死后将堕入恶趣、恶道，生于无间地狱。之后，你将依次经历十六个大地狱。从那里解脱后，你将转生为下贱的屠夫。死后，你又将转生为猪，总是吃污秽不净之物，长期住在泥泞之中， постоянно遭受痛苦。之后，即使你得到人身，也会非常丑陋、不洁、恶臭、肤色难看且黝黑、身体瘦弱矮小，患有麻风病，为众人所厌恶， постоянно因饥饿而痛苦， постоянно被众人鄙视， постоянно遭受殴打和折磨，非常痛苦。听到这些话后，那位婆罗门非常害怕，心中悲痛，立即以头顶礼世尊的双足，祈请道：世尊，圆满正等觉是所有众生的怙主和救护者。我造作了一切罪业，从今以后，我将遵照世尊的教导行事，祈求您从我堕入恶趣、恶道、地狱的痛苦中救护我。说完这些话后，世尊说道：大婆罗门，你去色迦城的道路三岔口，那里有一座古老破败的舍利塔，重新修建它，在塔顶竖立生命之柱，将写有密咒的文字放入其中，进行供养，念诵密咒七遍，你的寿命将会延长，即使死亡，也会转生到善趣天界，享受巨大的福报，在数千个劫中，你的安乐享受也会不断增长。之后也会如此。
English
As he was contemplating and sitting there, the Bhagavan, the perfectly complete Buddha, knowing the three times, seeing all, without obscurations, knowing the thoughts of that Brahmin, with a loving heart, thinking with compassion, spoke: "Great Brahmin, you will die in seven days, and after death, you will be born in the evil realms, the evil paths, in the Avici hell. Then, you will gradually be born through sixteen great hells. After being liberated from that, you will be born in the body of a lowly butcher. After dying from that, you will again be born as a pig, always eating filth and impurities, and dwelling for a long time in the mud and mire, constantly experiencing suffering. Then, even if you obtain a human body, you will be extremely ugly, impure, foul-smelling, with an unattractive and dark complexion, a thin and weak body, and afflicted with leprosy, disliked by all people, constantly distressed by hunger, constantly despised by all people, constantly beaten and abused, and extremely miserable." Having heard these words, that Brahmin was extremely frightened and terrified. With a grieving heart, he bowed his head to the feet of the Bhagavan and supplicated, "Bhagavan, the perfectly complete Buddhas are the protectors and saviors of all sentient beings. I have accumulated all sinful deeds. From now on, if I act according to the Bhagavan's teachings, I beseech you to protect me from the suffering of being born in the evil realms, evil paths, and hells." After he had spoken thus, the Bhagavan said, "Great Brahmin, go to the crossroads on the road to Serkya city, where there is an old, dilapidated stupa containing relics. Rebuild it, erect a life-pillar at the top of the stupa, and place the written secret mantra inside it. Make offerings and recite the secret mantra seven times, and your life will be prolonged and extended. Even at the time of death, you will be born in the happy realms of the heavens, in places of great enjoyment. For thousands of kalpas, your enjoyment of happiness will increase and expand. After that, it will be the same."
Chinese
将转生到不动佛的清净佛土，在成百上千的劫中享受巨大的幸福。之后，再次死亡并转生到四大天王天的诸神之处。在那里，也将经历成千上万大劫的无尽幸福。无论转生到何处，心智都会保持清醒，不会有寿命的障碍，所有业障都将耗尽，永远不会堕入地狱。将经常与圆满正等觉的佛陀相遇，并被他们所忆念。另外，婆罗门，如果任何比丘、比丘尼、优婆塞、优婆夷、善男子或善女子患有短寿或多病，他们可以修复旧的佛塔，或者建造新的佛塔，将此秘密咒语写在其中，并安放在里面，然后清洁坛城并进行供养，那么他们的功德是，即使寿命已尽，也能恢复并延长寿命，摆脱疾病的折磨和痛苦，永远不会转生到恶道、恶趣、地狱、畜生道或阎罗王的境界。甚至不会听到这些地方的名字，更不用说转生到那里了。然后，婆罗门听到这些话后非常高兴，心想修复一座破旧的佛塔，于是他从座位上站起来离开了。在那次集会中，一位名叫遍除一切障碍的大菩萨摩诃萨从座位上站起来，合起双手，向世尊说道：世尊，如果按照什么样的仪轨来修持这个秘密咒语，才能积累功德、善行和善根？世尊回答说：这个名为“伟大自性、无垢清净之光”的秘密咒语之王，如果按照大坛城的仪轨来修持，将通过所有如来的加持，利益和安乐一切众生。如果有人听到这个秘密咒语，即使造了五无间罪的罪业
English
Will be reborn in the pure Buddha-field of Akshobhya Buddha, and will experience great happiness for hundreds of thousands of kalpas. Then, after dying again, will be reborn in the abode of the gods of the Four Great Kings. There, too, will experience inexhaustible happiness for hundreds of thousands of great kalpas. In every place where they are born in future lives, their minds will be clear, there will be no obstacles to their lifespan, all karmic obscurations will be exhausted, and they will never fall into the hell realms. They will always meet with the Buddhas who have attained complete and perfect enlightenment, and will be remembered by them. Furthermore, Brahmin, if any bhikshu, bhikshuni, upasaka, upasika, son or daughter of good family has a short life or many illnesses, they can repair an old stupa, or build a new one, write this secret mantra and place it inside, then clean the mandala and make offerings, then their merit is that even if their lifespan is exhausted, they can restore and lengthen their life, be liberated from the torment and suffering of disease, and will never be reborn in the evil realms, evil destinies, hells, animal realms, or the realm of Yama. They will not even hear the names of those places, let alone be reborn there. Then, the Brahmin, having heard these words, was very pleased, and thinking to repair a dilapidated stupa, he rose from his seat and departed. In that very assembly, a Bodhisattva Mahasattva named Sarvanivaranaviskambhin rose from his seat, joined his palms, and said to the Bhagavan: "Bhagavan, if one practices this secret mantra according to what kind of ritual, will one accumulate merit, goodness, and roots of virtue?" The Bhagavan replied: "This king of secret mantras called 'Great Essence, Immaculate and Pure Light', if practiced according to the ritual of the great mandala, will, through the blessings of all the Tathagatas, bring benefit and happiness to all sentient beings. If someone hears this secret mantra, even the sins of having committed the five inexpiable crimes
Chinese
将完全产生。吝啬、贪婪、嫉妒等所有不善的根源也将产生，寿命将超过寿命的终结，所有吉祥和美好的事物都将圆满。如是说后，又，菩萨大菩萨除一切障碍者，祈请世尊。世尊，世尊，为了救护一切众生的生命，为了消除一切业障，请世尊为具足一切的眷属宣说此秘密咒语的仪轨。如是祈请后，世尊应允。世尊的头顶放出巨大的光芒，照亮了三千大千世界的一切，也让所有如来知晓，然后那些光芒再次聚集，融入世尊的头顶。然后，世尊欢喜，以迦陵频伽鸟的声音宣说秘密咒语：那嘛 萨布达 纳囊 桑 雅嘎 桑 布达 郭迪囊 巴日修提 玛那斯 阿比亚 惹则达 巴 迪斯塔度囊 拿摩 巴嘎瓦德 阿弥利达 阿优卡夏 达塔嘎达 嗡 萨瓦 达塔嘎达 修提 阿优 维修达内 桑哈拉 桑哈拉 萨瓦 达塔嘎达 维雅 巴雷那 帕拉底桑哈拉 阿优 萨拉 萨拉 萨瓦 达塔嘎达 萨玛雅 菩提 菩提 布提亚 布提亚 菩达亚 菩达亚 玛玛 萨瓦 巴巴姆 阿瓦拉那 维修提 维嘎达 玛拉 匝拉 斯瓦布达 呼如 呼如 梭哈。这是根本咒语。无论谁想做这个仪轨，在初八、十三、十四、十五中的任何一天，绕有舍利的佛塔七十七圈，念诵此秘密咒语七十七遍。沐浴后，制作坛城，写下七十七个秘密咒语的字母。那时，念诵秘密咒语和书写字母时，也要沐浴，穿干净的衣服，用香涂身，吃干净的食物，用鲜花和焚香供养。也可以供养七宝作为供品，或者
English
will be fully produced. All the roots of non-virtue, such as stinginess, greed, and jealousy, will also be produced, and life will be prolonged beyond the exhaustion of life, and all auspicious and good things will be accomplished. After saying this, again, the Bodhisattva Mahasattva, who dispels all obscurations, requested the Bhagavan. "Bhagavan, Bhagavan, in order to protect the lives of all sentient beings and to eliminate all karmic obscurations, please, Bhagavan, speak this secret mantra ritual to the retinue that possesses all of it." After requesting thus, the Bhagavan granted it. From the top of the Bhagavan's head, a great light appeared and illuminated all the three thousand great thousand worlds, and also made all the Tathagatas aware, and then those rays of light gathered again and dissolved into the top of the Bhagavan's head. Then, the Bhagavan rejoiced and spoke the secret mantra in the voice of a Kalavinka bird: namaḥ saptānāṃ saṃmyaksaṃbuddha koṭīnāṃ pariśuddhe manasi abhyārcita paḥ tiṣṭhatu nān namaḥ bhagavate amṛta āyuṣasya tathāgatāya oṃ sarva tathāgata śuddhi āyur viśodhane saṃhara saṃhara sarva tathāgata vīrya balena pratisaṃhara āyuḥ sāra sāra sarva tathāgata samaya bodhi bodhi buddhya buddhya bodhaya bodhaya mama sarva pāpaṃ āvaraṇa viśuddhe vigata malaṃ tsara tsu buddha huru huru svāhā. This is the root mantra. Whoever wants to perform this ritual, on any of the eighth, thirteenth, fourteenth, or fifteenth days, circumambulate a stupa containing relics seventy-seven times, and recite this secret mantra seventy-seven times. After bathing, make a mandala and write down seventy-seven letters of the secret mantra. At that time, when reciting the secret mantra and writing the letters, also bathe, wear clean clothes, anoint the body with incense, eat clean food, and make offerings with flowers and incense. One can also offer the seven precious substances as offerings, or