Chinese
四大天王各自安坐于自己的座位上，心想履行誓言。如此安坐后，应供养礼拜等： 皈依导师无等释迦王， 皈依佛子文殊童子的莲足， 皈依恩德无与伦比的堪布寂护等， 皈依真实传承的诸位上师。 皈依救度困苦众生的慈悲者， 皈依七如来和能仁正法， 皈依文殊救脱、金刚手、梵天和自在天， 皈依诸大天王和夜叉。 皈依安住于诸佛菩萨的那一方， 皈依声闻、缘觉、有学和无学众， 皈依佛像、经书、佛塔等， 皈依一切应礼拜者。 对于遍布虚空界的诸佛菩萨， 以对功德田生起极大信心的意乐， 化现如众生如微尘数般的身体， 恒时于佛刹边际恭敬礼拜。 尽所有尽所有等，行七支供。 祈请世尊大集会垂念！ 为了救度五浊末世的众生， 诸佛菩萨和护世者们， 以真实的愿力、誓言和承诺， 当末世出现如法之行时， 被各种业障所遮蔽的众生们， 当遭受忧伤痛苦、疾病缠身和贫困时， 救度他们，这是真实语的可靠之义。 如经中所说的那样， 对于我们这些行持经部仪轨的人们， 请赐予真实的加持， 并且增进佛教和众生的利益安乐。 这是总的祈请。 特别是对八尊佛陀进行礼拜和供养等： 皈依薄伽梵、如来、应供、正等觉、善名普闻吉祥王如来。 供养、皈依！ 如此念诵七遍，然后以虔诚之心一心念诵： 身金色具足施无畏印， 八愿成就，二资粮庄严， 他人不能胜，成为净土之庄严， 礼敬善名普闻吉祥王。 名号之花盛开且清净， 具足妙相好之果实，庄严之身， 凡见闻忆念者
English
The four great kings are seated on their respective thrones, thinking of fulfilling their vows. Having sat down in this way, offerings such as prostrations should be made: I prostrate to the teacher, the unequaled Shakya King, I prostrate to the lotus feet of the Dharma prince, Manjushri Youth, I prostrate to the kindness-incomparable Khenchen Zhiwa Tsho, I prostrate to all the direct and indirect lineage lamas. Possessing compassion to liberate the helpless beings, The seven Sugatas and the Thubwang's sacred Dharma, Manjushri, Savior, Guhyapati, Brahma, and Ishvara, I prostrate to the great kings and yakshas. That direction where the Sugatas and their sons reside, The Shravakas, Pratyekabuddhas, trainees and non-trainees, Images, scriptures, stupas, and so forth, I prostrate to all who are worthy of prostration. To the Buddhas and their sons pervading the realms of space, With a mind of particularly strong devotion to the field of merit, Emanating bodies as numerous as the dust particles in all realms, I always respectfully prostrate to the ends of the Buddhafields. 'As many as there are,' etc., perform the seven-limbed practice. Bhagavan, great assembly, please consider! For the sake of saving sentient beings in the degenerate age of five hundred, The Sugatas and their sons, the protectors of the world, With truthful aspirations, promises, and vows, When actions like Dharma are performed at the end of time, Sentient beings obscured by various karmas, When they suffer from sorrow, pain, many diseases, and poverty, May they be saved, this is the meaning of the reliable words of truth. Just as it appears in the sutras, For us who perform the sutra rituals, Bestow the manifest blessings of truth, And may you increase the benefit and happiness of the teachings and beings. This is the general [prayer]. In particular, the prostrations and offerings to the eight Buddhas, etc.: I prostrate to the Bhagavan, the Tathagata, the Arhat, the perfectly complete Buddha, the Tathagata Well-Named Renowned Glorious King. I offer, I take refuge! Having recited this seven times, then with faith and one-pointed mind, recite: Golden in color, possessing the gesture of granting refuge, Eight aspirations fulfilled, adorned with the glory of the two accumulations, Unconquerable by others, become the glory of the pure land, I prostrate to the Well-Named Renowned Glorious One. The flowers of the name are blooming and pure, The body adorned with the fruits of excellent marks and signs, Whoever sees, hears, or remembers
Chinese
吉祥者，名号美妙普闻吉祥者，我顶礼！今于此，所有这些圣众，供养涂香、鲜花、焚香和，灯、食物、乐器和美妙的音乐，伞和美丽的幡旗等等，如实拥有的供品和，十方没有主人完全不执着的，天人的受用圆满一切和，以陀罗尼和明咒的力量和虔诚的力量，所生起的善妙供云行，所有从祈愿产生的如海，以普贤供养的云聚，充满无边虚空而供养。我从无始时至今，因烦恼所使，该做的未做，不该做的做了，所积的一切罪堕，深怀懊悔而如实忏悔。圣者和凡夫的善根，对于三时所积，我随喜。祈请十方安住的一切胜者，转无上法轮。祈请想要示现涅槃的世间明灯，所有那些不要涅槃，请住世。以这些为代表的一切善根，愿我和其他所有众生，都能证得无上菩提。殊胜胜者的祈愿和智慧力，如实以真实的语言赞叹，以恭敬的心忆念之后，以称名和顶礼供养的力量，愿薄伽梵名号美妙普闻之王，往昔所发八种祈愿的果，以无量智慧慈悲能力之加持，愿今于此我和其他众生都能享用。仅仅听到名号，直至菩提果之间，各种疾病、瘟疫和死神，以及邪魔和僵尸的怖畏所恼害，以及罪恶者的鬼神都能寂灭。聋哑疯狂麻风病患者，以及被重病所困扰的那些，直至菩提果之间，六根具足，疾病和痛苦全部断绝。被三毒所障，舍法和五无间罪等，以不善业堕入恶趣的众生，业障清净，恶趣断绝，直至菩提果之间，享受天人的安乐。那些在食物、饮料、衣服等方面，变得贫穷的痛苦
English
Auspicious One, Homage to the Auspicious One whose excellent name is completely proclaimed! Now, to all those noble assemblies here, Offerings of anointing oils, flowers, incense, And lamps, food, sweet music, musical instruments, Umbrellas and beautiful banners, and so forth, And offerings of whatever is actually available, And all the abundant possessions of gods and humans, Unseized by owners in the ten directions, And through the power of mantras and vidyas, and the strength of devotion, Clouds of offerings created by good conduct, All the oceans arising from aspirations, With clouds of Samantabhadra's offerings, I fill the limitless expanse of the sky and offer them. From beginningless time until now, Due to the power of afflictions, I have not done what should have been done, And I have done what should not have been done, Whatever sins and downfalls I have accumulated, I confess them with remorse and genuine regret. I rejoice in the virtues of noble beings and ordinary beings, Accumulated in the three times. I urge all the victorious ones residing in the ten directions, To turn the unsurpassed wheel of Dharma. I request those lights of the world who wish to pass into nirvana, All of them, not to pass into nirvana, but to remain. May all the virtue, exemplified by this, Cause myself and all other beings without exception, To realize unsurpassed enlightenment. The power of the aspirations and wisdom of the supreme victorious ones, Just as it is praised in truthful words, Having remembered it with respectful mind, Through the power of reciting the name and offering prostrations and offerings, May the results of the eight kinds of aspirations made in the past by the Bhagavan King Whose Excellent Name is Completely Proclaimed, Through the blessings of immeasurable wisdom, love, and power, May beings such as myself enjoy them in this very moment. By merely hearing the name, until the essence of enlightenment, May the various diseases, plagues, and executioners, And the torments of demons and zombies, And the evil spirits of sinners be pacified. May the deaf, blind, insane, lepers, And those afflicted by severe illnesses, Until enlightenment, have all their faculties complete, And may all diseases and suffering be completely cut off. Those obscured by the three poisons, who have abandoned the Dharma, and those with the five heinous crimes, And all those who go to the lower realms due to non-virtuous actions, May the obscurations of karma be exhausted, and the lower realms be cut off, Until enlightenment, may they experience the bliss of gods and humans. Those who have become impoverished and suffer from lack of food, drink, clothing, and so forth
Chinese
痛苦者们，直至菩提果，以衣物等资具，愿能随心所欲地增长财富！ 被束缚、鞭打、投入牢狱，以及被武器折磨身体的众生，直至菩提果，愿能脱离鞭打和束缚等一切身体的痛苦！ 无依无靠，身体燃起痛苦之火，以及老虎、狮子、熊、野猪、蛇的恐惧，直至菩提果，愿老虎等充满慈爱，安住于无惧寂静之地！ 任何众生，相互争斗，因争吵、竞争和冲突而恐惧者，直至菩提果，愿不再发生争斗等事，安住于相互慈爱之心！ 任何在水、河流、海洋中，未能到达彼岸，遭受恐惧折磨者，直至菩提果，愿能脱离水的恐惧，呼吸顺畅，安乐度过！ 从此地死亡，转生之时，于彼佛刹，化生圆满陀罗尼等功德，从具善名称等一切眷属处，领受教言，令其欢喜！ 顶礼、供养、皈依薄伽梵、如来、应供、正等觉，宝月莲花庄严，善巧光荣妙音王！念诵七遍等。身色金黄，具胜施手印，成就八大愿，以二资粮之勇猛而辉煌，具足珍宝之刹土的荣耀，顶礼珍宝月之莲足！ 珍宝月和莲花庄严，精通一切所知，智慧广大，如海般深邃之语自在，顶礼妙音王之莲足！ 今日于圣众等如前祈祷，如诸佛之殊胜愿力智慧，以真实语赞叹一般，以恭敬心忆念之后，称念名号，供养顶礼之威力，愿薄伽梵光荣妙音王，往昔所发八大愿之果，无与伦比之悲智能力加持，今日我等众生皆能受用！ 田地、商业等各种散乱，远离善心，于轮回中
English
May those who suffer, until enlightenment, be enriched with wealth, with clothing and other necessities increasing as they wish! May those who are bound, beaten, imprisoned, and tormented in body by assemblies of weapons, until enlightenment, be free from all physical suffering such as beating and binding! May those who are helpless, with bodies ablaze with the fire of suffering, and the fear of tigers, lions, bears, boars, and snakes, until enlightenment, may tigers and others be filled with love, and dwell in a fearless and peaceful place! May any sentient beings who fight each other, and are afraid of quarrels, competitions, and conflicts, until enlightenment, may fighting and other such things not occur, and may they dwell in mutual loving-kindness! May those who are in water, rivers, and oceans, and who have not reached the shore and are tormented by fear, until enlightenment, may they be freed from the fear of water, breathe easily, and cross over in comfort! When they die and transmigrate from here, in that Buddha-field, may they be born miraculously, complete with the qualities of dharanis and so forth, and from all the retinues such as those with good names, may they receive teachings and make them happy! I prostrate to the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened One, adorned with jewels, moon, and lotus, the wise and glorious King of Melodious Sound! I offer and take refuge! Recite seven times, etc. With a golden body, possessing the mudra of supreme giving, having accomplished eight aspirations, glorious with the bravery of the two accumulations, the splendor of a realm endowed with jewels, I prostrate to the feet of Jewel Moon! Adorned with jewels, moon, and lotus, skilled in all that is to be known, with vast wisdom, possessing speech as profound as the ocean, I prostrate to the feet of the King of Melodious Sound! Today, like the noble assembly and so forth as before, and like the wisdom of the aspirations of the supreme Victor, praised with truthful words, having remembered with respectful mind, by the power of reciting the names and offering prostrations and offerings, may the result of the eight aspirations made in the past by the Bhagavan, the glorious King of Melodious Sound, and the blessings of incomparable compassion, wisdom, and power, be enjoyed by beings such as myself today! Fields, commerce, and other various distractions, separated from virtuous mind, in samsara
Chinese
愿所有痛苦，直至证得菩提，皆能享有圆满的受用，愿菩提心增长，脱离轮回之苦。愿四生之苦，寒热饥渴所致的痛苦，皆能消除业障，成为最后一生。愿能从证得菩提之前的转生之苦中解脱，体验天人的安乐。愿为烦恼所困，遭受分娩等痛苦，因转生而厌倦的妇女们，所有痛苦的延续，成为最后一次转生。愿直至证得菩提，都能获得男身。愿被死亡、敌人和寂静所折磨，以及因父母、朋友等亲人的逝去而悲伤的人们，直至菩提心髓，也能远离一切悲伤痛苦。愿行持各种低劣行为，在黑暗中游荡，被邪魔所困扰的人们，直至菩提心髓，都能远离黑暗，邪魔以慈爱相待，精勤于各种供养和仪轨。愿那些倾向于低劣，失去智慧和正念，远离善心，忘记三宝的人们，直至菩提，都能成就禅定和陀罗尼等，以大智慧增长善法。愿那些倾向于小乘，背离无上之地的众生，直至菩提，都能远离声闻缘觉之心，具足菩提心，永不从殊胜菩提中退转。在劫末，当整个赡部洲，因烈火燃烧而动荡，无依无靠的痛苦众生，愿能脱离一切悲伤，获得清凉之物，在诸佛足下化生。从此命终之后，往生到佛的刹土，于彼土化生，圆满陀罗尼等功德。从妙音王等一切佛陀处，领受教诲，令其欢喜。顶礼、供养、皈依薄伽梵、如来、应供、正等觉，妙金无垢宝光苦行圆满佛。念诵七遍等。如赡部洲黄金般，宣说佛法具手印，四愿成就二资粮，光辉灿烂香气满，庄严清净刹土者，妙金无垢光佛礼。如赡部洲河中金，光明显耀极灿烂，胜过千日之光辉，无垢金柱之身形，妙金