Chinese
《药师经仪轨简编·甘露妙瓶》。 米庞·蒋扬·南嘉。 《药师经仪轨简编·甘露妙瓶》。 米庞·蒋扬·南嘉。 《药师经仪轨简编·甘露妙瓶》之名成立。 顶礼上师妙音。 仅仅听到您的名号，就能使有情众生，彻底摆脱痛苦及其根源，引导至无上圆满菩提。 顶礼以释迦顶饰为首的七如来。 宣说七如来愿文之经，仪轨善妙之堪布寂护论著，从中提炼精华，为便于修持，撰写明晰之偈颂。 此处欲修持七如来愿文之差别广轨，故已安住于斋戒者，应沐浴并保持洁净，清扫住所，在铺有鲜花和焚香的供台上，安放八如来的画像，或在药师经函前，或绘制坛城并于其上安放朵玛，或在曼扎上布置丰简适宜的朵玛，仅作为神祇的座位。 在其前方，陈设供品之首——灯盏，以及各种颜色的彩幡，数量可达四十九面，或更广陈设与本尊数量相等之彩幡等，尽力而为。 此外，还应以赏心悦目的实物供品，如供品、乐器、伞、幢、衣物、七珍宝、八吉祥徽等环绕。 若欲瓶浴，则准备装满香水的具足法器的宝瓶，以及沐浴用的镜子和衣物。 此外，还应准备供奉护法和地主的朵玛等。 简而言之，可在中央安放释迦牟尼佛和药师佛等佛像，以及文殊菩萨等菩萨的圣像，以及药师经等经函。 然后，在其周围环绕陈设力所能及的供品，并以具足大乘发心者安住其中，开始修持。 首先是皈依： 诸佛菩萨垂念我。 我等自即日起，直至证得菩提果位之间。 皈依世尊应供正遍知佛陀。
English
"Concise Medicine Buddha Ritual - Nectar Vase." Mipham Jamyang Namgyal. "Concise Medicine Buddha Ritual - Nectar Vase." Mipham Jamyang Namgyal. Herein lies the so-called "Concise Medicine Buddha Ritual - Nectar Vase." Namo Guru Manjughoshaya. By merely hearing whose name, sentient beings of existence, utterly abandon suffering along with its causes, leading to the supreme, unsurpassed enlightenment. I prostrate to the Seven Sugatas, headed by the Shakya crest. The sutra expounding the aspiration of the Seven Sugatas, the great abbot Shantarakshita's treatise, which excellently performs the ritual, from which the essence is extracted, and for the sake of easy practice, verses of clear speech are composed. Here, desiring to practice the extensive ritual of the distinctions of the Seven Sugatas' aspiration, one who has taken refuge in purification, having bathed and maintained cleanliness, having cleaned the dwelling, on a platform adorned with flowers and incense, images of the Eight Sugatas, and in front of the Medicine Sutra volume, or having drawn a mandala of the palace and placing torma there as the deity's abode, or arranging torma on a mandala in whatever way is appropriate, elaborate or concise, merely as holding the seat of the deity's abode. In front of that, the main offering is butter lamps and various colored banners, up to forty-nine, and extensively arranging as many as possible, such as equal to the number of deities. Furthermore, desirable offerings of actual wealth, such as offerings, musical instruments, umbrellas, victory banners, clothing, the seven precious jewels, the eight auspicious symbols, etc., surround it. If desiring vase bathing, a vase filled with fragrant water and complete with implements, and a mirror and clothing for offering body bathing. Furthermore, one should prepare white torma pairs to be offered to Dharma protectors and local deities. In brief, in the center, placing images of the Teacher and Medicine Buddha, etc., Buddhas, and Manjushri, etc., Bodhisattvas, and just the volume of the Medicine Sutra, etc. Then, surrounding that with as many offerings as possible, and abiding with great vehicle bodhicitta, one should engage in practice. First, the refuge: All Buddhas and Bodhisattvas, please consider me. From this time until reaching the essence of enlightenment, I go for refuge to the Bhagavan Tathagata Buddha.
Chinese
法身寂静无上，我皈依各自的自性智慧。十方的大菩萨，我皈依不退转的圣者僧团。念诵三遍。忏悔罪业：诸佛和菩萨，请垂听我。从现在起，直到证得菩提果，在无始无终的轮回中，我所造作的罪业和不善业，以及所教唆他人作的，和随喜他人所作的，所有这些都在诸佛和菩萨面前一一忏悔。念诵三遍。献上自己：诸佛和菩萨，请垂听我。从现在起，直到证得菩提果，我将自己永远献给诸佛和菩萨。诸佛和菩萨为了慈悲我，请接受我。念诵三遍。发起菩提心：诸佛和菩萨，请垂听我。从现在起，直到证得菩提果，为了远离一切事物，为了完全舍弃五蕴、十八界、十二处以及能取和所取，为了证悟诸法无我之平等性，为了证悟自心本初不生之空性自性，如诸佛世尊和菩萨们所发起的菩提心一样，我也同样发起。以上是现证遍照的词句。注释：念诵三遍后，尽力安住于空性。对于未能如此证悟的众生，生起大悲心，为了所有众生的利益，我要证得圆满的佛果。为此，我应安住于对世尊八善逝等本尊及其眷属进行顶礼、供养、劝请发誓等道次第中。念诵三遍生起世俗菩提心后，修持慈等四无量心作为前行。之后是仪轨正行的第一步，地基等。
English
I take refuge in the Dharmakaya, the supreme peace, in the individual's own wisdom. I take refuge in the great Bodhisattvas of the ten directions, the noble Sangha of non-retrogression. Repeat three times. Confession of Sins: All Buddhas and Bodhisattvas, please listen to me. From this time until I reach the essence of enlightenment, in the cycle of existence without beginning or end, whatever sins and non-virtuous actions I have committed, caused others to commit, or rejoiced in, I confess them all individually before all the Buddhas and Bodhisattvas. Repeat three times. Offering of Self: All Buddhas and Bodhisattvas, please listen to me. From this time until I reach the essence of enlightenment, I offer myself entirely to all the Buddhas and Bodhisattvas at all times. All Buddhas and Bodhisattvas, out of compassion for me, please accept me. Repeat three times. Generating the Mind of Enlightenment: All Buddhas and Bodhisattvas, please listen to me. From this time until I reach the essence of enlightenment, in order to be free from all things, to completely abandon the aggregates, elements, sense bases, and the grasped and the grasper, because of the equality of the selflessness of phenomena, in the essence of emptiness, the nature of my own mind from the beginning unborn, just as the Buddhas, the Bhagavat, and the Bodhisattvas have generated the mind of enlightenment, so too do I generate it. These are the words of Manifest Enlightenment of Vairocana. Note: Having repeated three times, rest the mind as much as possible in emptiness. Generate great compassion for sentient beings who have not realized this, and for the benefit of all sentient beings, may I attain perfect Buddhahood. For that purpose, I shall abide in the stages of the path, such as prostrations, offerings, and urging the commitment of the assembly of deities, including the Bhagavan Eight Sugatas and their retinue. Having generated the conventional mind of enlightenment three times, the meditations on the four immeasurables, such as all sentient beings have happiness, etc., are the preliminaries. Then, the first of the actual practice of the ritual, the ground, etc.
Chinese
加持是这样的：三宝的谛实力，诸佛菩萨的加持力，二资粮圆满的大威势，以及法界清净不可思议的力量。如来七佛经中所说的那样，诸佛菩萨聚集的坛城，以及供养的供品，所有这些，都如诸佛菩萨的愿力所成就的，极乐世界等清净刹土一样。珍宝大地平坦宽广，安乐柔和明亮，鲜花遍布，旃檀香气弥漫，金银珍珠沙砾铺撒，珍宝围墙环绕，令人心旷神怡，各种鲜花、树木、湖泊点缀其间，金铃、鲜花、花环等，愿以圆满净土的庄严而庄严。这是加持大地。中央是由七宝组成的燃烧的无量宫，具有充满无量世界的无量光芒。以不同的处所划分的无边无际，完美安住，范围广大无有穷尽。从超越世间的善根中产生，胜过一切庄严，是诸佛的智慧神变。具有自在的、完全觉悟的自性，是极其清净的如来之所。无量菩萨、天等聚集，以佛法的喜悦利益一切众生，远离魔障和烦恼，具有忆念等功德之源，具有解脱之门。愿由珍宝莲花之王所依的，殊胜的无量宫殿出现。这是加持殿宇。其中央是珍宝狮子座莲花宝座，在美妙宽广的座上，八如来等，诸佛菩萨以及护持正法的护法神，愿出现各自相应的妙好座垫。这是加持宝座。内外一切天人的殊胜受用，音乐、花环、美食、衣服等，愿由诸佛菩萨的愿力所生，以普贤供云而庄严。这是加持供品，共四圈。念诵三遍或七遍供养咒，再次以谛实力发愿：三宝的谛实力，以及诸佛菩萨的加持，二资粮圆满的大威势，以及法
English
The blessing is like this: By the truth of the Three Precious Jewels, the blessings of the Buddhas and Bodhisattvas, the great power of the complete accumulation of the two accumulations, and the inconceivable power of the pure Dharma realm. As stated in the Sutra of the Seven Sugatas, may all these mandalas where Buddhas and Bodhisattvas gather, and the offerings that are arranged, be like the pure lands such as Sukhavati, accomplished by the aspirations of the Buddhas and Bodhisattvas. May the precious ground be even, vast, pleasant, soft, and clear, strewn with flowers, with the fragrance of sandalwood rising. May gold, silver, pearls, and grains of sand be scattered, surrounded by precious fences, delightful to the mind, adorned with various flowers, trees, and lakes. May it be adorned with the splendor of a perfect realm, with golden bells, flower garlands, and so forth. This is the blessing of the ground. In the center, may there arise a immeasurable palace blazing with seven jewels, possessing immeasurable rays filling countless worlds. Divided by different locations, in the boundless expanse, perfectly situated, with a vast and inexhaustible scope. Arising from transcendental roots of virtue, surpassing all adornments, it is the miraculous wisdom of the Buddhas. Possessing the nature of mastery and complete awareness, it is the abode of the perfectly pure Thus-Gone-Ones. May the supreme immeasurable palace, relied upon by the king of precious lotuses, arise, where countless Bodhisattvas, gods, and others gather, cherishing the benefit of all beings with the joy of Dharma, free from the harm of demons and afflictions, possessing the source of qualities such as mindfulness, and endowed with the gate of liberation. This is the blessing of the palace. In the center of that, on a precious lion throne and lotus seat, beautiful and vast, may excellent cushions appropriate to each arise for the Eight Sugatas and others, the Buddhas, Bodhisattvas, and protectors of the sacred Dharma. This is the blessing of the throne. Outwardly and inwardly, may the supreme divine and human resources, music, garlands, food, clothing, and so forth, be beautiful with clouds of Samantabhadra's offerings, born from the aspirations of the Buddhas and Bodhisattvas. This is the blessing of the offerings, a fourfold circle. Reciting the offering mantra three or seven times, again, by the power of truth, making the aspiration: By the truth of the Three Jewels, and the blessings of all the Buddhas and Bodhisattvas, the great power of the complete accumulation of the two accumulations, and the...
Chinese
愿清净的法界，以不可思议的力量，如所祈愿般成就。所有圣众亦聚集于此，如是加持并享用。如是说。接下来是迎请：我们这些浊世无依的众生啊，请您以大悲心特别垂念，从清净刹土，七如来和释迦王等，诸佛海会及诸佛子众，护持正法的世间守护者们，为了成为怙主、救护和助伴而迎请您们。如广严城中善逝所说，如宣说此经仪轨之时，如今于此设供养的坛城中，亦请以神通和大悲力降临，聚集于此，并以大悲加持我等众生。身无来去生灭，如所愿般安住，如白月升起般，祈请降临作为世间之怙佑。善逝世尊，我等具足福德善缘，请您享用我所供养的供品，并令我欢喜。您的自性清净，虽无贪等束缚，然为清净我等之业障，请以清净之水沐浴。轻柔细软的天衣，于证得无坏金刚身者，我以不退转之信心供养，愿我也获得金刚身。于清净宽广的座垫和宝座上，无有阻碍和疑虑之身，以平等之姿安住于此，请享用安乐之供养。如是，从各自的刹土以神通力于虚空中降临，于无量宫殿的中央，八大狮子座上安坐着八如来。法本亦安坐于其上。中间的丝绸上，菩提萨埵，如从《事师法五十颂》中所说等，无量菩萨众安坐于所设的座垫上。其前方，文殊、救脱和金刚手三尊聚集于此，忆念往昔之誓愿并示现事业。第三层，右侧列坐着梵天和帝释天，左侧列坐着十二药叉大将，四门处
English
May the pure realm of Dharma, with its inconceivable power, accomplish as wished. May all the noble ones also gather here, bless and enjoy it in the same way. Thus it is said. Next is the invitation: We sentient beings of this degenerate age, without protectors, please especially consider us with great compassion, from the pure lands, the seven Tathagatas and Shakya King, etc., the ocean of Buddhas and the assembly of Bodhisattvas, the protectors of the Dharma and the guardians of the world, we invite you to be our protectors, saviors, and companions. As the Sugata said in Vaishali, as at the time of expounding this sutra ritual, now in this mandala where offerings are arranged, please come with the power of miraculous abilities and great compassion, gather here, and bless us sentient beings with great compassion. Body without coming and going, birth and death, abiding as wished, like the rising of the white moon, please descend as the refuge of the world. Sugata, Blessed One, we are endowed with merit and good fortune, please accept the offerings I offer, and make me joyful. Your nature is pure, although you have no bonds such as greed, in order to purify our obscurations, please bathe your body with pure water. Light, soft, and supple heavenly garments, to those who have attained the indestructible Vajra body, I offer with unwavering faith, may I also attain the Vajra body. On the clean and spacious seat and throne, a body without hindrance or doubt, abide here in equanimity, please accept the blissful offerings. Thus, from their respective realms, descending through the sky with miraculous powers, in the center of the immeasurable palace, the eight Tathagatas are seated on eight great lion thrones. The Dharma book is also seated on it. On the silk in between, Bodhisattvas, such as those mentioned in the Fifty Verses on the Guru, etc., countless assemblies of Bodhisattvas are seated on the arranged seats. In front of them, Manjushri, Savior, and Vajrapani, the three deities, gather here, recalling their past vows and manifesting their activities. On the third level, Brahma and Indra are seated on the right side, the twelve Yaksha generals are seated on the left side, and at the four gates