Chinese
十二个夜叉的首领是：对于具有力量和光辉的十二个居士，向夜叉的首领大王怖畏致敬！供养，皈依！向夜叉的首领大王金刚致敬！供养……向夜叉的首领大王持饰……供养……向夜叉的首领大王持星……供养……向夜叉的首领大王风……供养……向夜叉的首领大王具处……供养……向夜叉的首领大王自在持……供养……向夜叉的首领大王饮持……供养……向夜叉的首领大王语持……供养……向夜叉的首领大王思持……供养！向夜叉的首领大王动持……供养……向夜叉的首领大王圆满作……供养……念诵三遍。此时献供品。将这广大的供施食子供养给夜叉的首领大王及其眷属们。请成办弘扬佛法和息灭施主障碍的事业。具有力量和光辉的居士，夜叉的首领大王十二位，每一位都与七十万七十万的侍从夜叉眷属一起，请垂听。如昔日聚集的座前，以天神的真实语言，异口同声地说：以佛陀的力量，我们听闻了如来药师琉璃光王的名号，我们也不会再有堕入恶道的恐惧了。因此，我们一起和合，乃至生命终结，都皈依佛！皈依法！皈依僧！为了所有众生的利益、医治和安乐而欢喜奉献。特别是，无论在村庄、城市、市镇或寺庙的何处，如果有人奉行此经，或者忆念、供养和恭敬如来药师琉璃光王的名号，我们都会守护那些众生，完全保护，完全从一切损害中……
English
The twelve yaksha commanders are: To the twelve lay practitioners endowed with power and glory, I pay homage to the great yaksha commander Jiji! I offer and take refuge! I pay homage to the great yaksha commander Vajra! I offer... To the great yaksha commander Holder of Ornaments... I offer... To the great yaksha commander Holder of Stars... I offer... To the great yaksha commander Wind... I offer... To the great yaksha commander Possessor of Place... I offer... To the great yaksha commander Holder of Power... I offer... To the great yaksha commander Holder of Drink... I offer... To the great yaksha commander Holder of Speech... I offer... To the great yaksha commander Holder of Thought... I offer! To the great yaksha commander Holder of Movement... I offer... To the great yaksha commander Accomplisher... I offer... Repeat three times. At this time, offer the offerings. I offer this vast offering cake to the great yaksha commander and his retinue. Please accomplish the activities of spreading the Buddha's teachings and pacifying the obstacles of the patrons. The twelve great yaksha commanders, lay practitioners endowed with power and glory, each with seven hundred thousand seven hundred thousand attendant yaksha retinues, please listen. As before, in the presence of the assembled gathering, with the true speech of the gods, in one voice, they said: By the power of the Buddha, we have heard the name of the Tathagata Medicine Guru, King of Lapis Lazuli Light, and we will no longer have the fear of falling into the lower realms. Therefore, we will unite together, and for as long as we live, we will take refuge in the Buddha! We will take refuge in the Dharma! We will take refuge in the Sangha! We will gladly dedicate ourselves to the benefit, healing, and happiness of all sentient beings. In particular, wherever in a village, city, town, or monastery this sutra is practiced, or wherever sentient beings remember, offer to, and honor the name of the Tathagata Medicine Guru, King of Lapis Lazuli Light, we will protect those sentient beings, completely guard them, and completely from all harm...
Chinese
得以解脱。所有愿望都得以圆满，这样承诺并立下誓言。世尊也说：‘因为你们对如来药师琉璃光王这样做以报答恩情，忆念并为了利益一切众生而进入，太好了，太好了！’像这样显示随喜，如今也在这供养会合的宫殿坛城中，以调伏寂静的眷属，以慈爱和悲心接受供养，圆满完成经部的仪轨，行持事业，请加持使我们等一切众生都能获得如您所说的一切利益。特别是，请使七如来往昔愿力殊胜的经典等圣法长久兴盛，对于从各方面行持佛法者，所有成为障碍和魔障的，以及成为魔类的一切，以及在地方上散布人畜疾病，以及冰雹霜冻等使庄稼歉收，以及带来损害和恶兆，以及显示诸多不祥之兆，怀着对众生的憎恨之心的各种鬼神，如果存在于这个地区和地方，或者，我们等受到前世业力驱使，或者由暂时的因缘所致，或者成为地方、家族和血统的邪祟，无论是谁，请您以各种方法调伏所有以任何方式损害我们等众生的身体、生命、政权、权势、眷属和财物等的鬼神，让他们放弃仇恨和损害之心，成为具有和平、善良和慈爱之心者，并摧毁和抛弃以前所做的不祥和有害行为。今后也不再做出任何损害行为，各自以各自种姓的坚定誓言宣告，并在聚集的圣众面前赐予重大誓言的事业。请允许药叉们
English
May I be liberated. May all aspirations be completely fulfilled, thus promising and taking a vow. The Blessed One also said, 'Because you repay the kindness to the Tathagata Medicine Guru, King of Lapis Lazuli Light, remembering and entering for the benefit of all sentient beings, excellent, excellent!' Just as this shows rejoicing, so too, in this mandala of the palace where offerings are gathered, with a retinue of subdued and peaceful ones, with love and compassion, accept the offerings, completely fulfill the rituals of the Sutras, and perform the activities, please bless that all sentient beings, including us, may obtain all the benefits as you have spoken. In particular, may the holy Dharma, such as the Sutra that extensively describes the special qualities of the past aspirations of the Seven Tathagatas, flourish for a long time, and for those who practice the Dharma in every way, all that becomes an obstacle and hindrance, and all that belongs to the demonic side, and spreading diseases of humans and animals in the region, and hail, frost, etc., causing crops to fail, and bringing harm and bad omens, and showing many inauspicious signs, and the various kinds of evil spirits who harbor hatred towards sentient beings, if they exist in this area and region, or, we, etc., are driven by past karma, or caused by temporary circumstances, or become evil spirits of the region, family, and lineage, whoever it may be, please subdue all the evil spirits who harm the body, life, government, power, retinue, and wealth, etc., of sentient beings, including us, in any way, by whatever means is appropriate, and let them abandon hatred and harmful thoughts, and become those with peaceful, virtuous, and loving thoughts, and destroy and abandon the inauspicious and harmful actions previously done. Hereafter, may they not commit any harmful actions, proclaiming the firm oath of their respective lineages, and granting a great vow before the assembled holy beings. Please allow the Yakshas to
Chinese
此《但见经》。如所承诺般守护之果。等同金刚手。对地主供朵玛：此具足五种妙欲之供施朵玛，主要献给地神坚固母，以及守护、救护雪域藏地的所有护法，特别是守护此方各处寺院、村庄、住所的十二地母等非人大力者。请享用此供施朵玛，愿我等师徒眷属修法之违缘寂灭，顺缘如意成办。如经中所说，在每次供养和圆满祈愿时，应持咒并沐浴。第四，附带的持咒修法：观想于咒瓶，此时进行。如是说：达雅塔，古美等。达雅塔，嗡，贝卡则耶，贝卡则耶，玛哈贝卡则耶，贝卡则耶，ra扎萨木嘎德，梭哈。念诵多次。因念诵咒语，策动八位善逝及其眷属的誓言之流，从身体各部分发出无量光芒，融入瓶中之水，观想加持，以此水为诸佛沐浴，并为自己和他人沐浴。将此水洒在亡者骨灰等上，利益甚大，不相违背。第三，结行酬谢之顶礼：从“与天人共尊的导师，净饭王子”至“顶礼传承上师”。如前。名号之花盛开且清净，具足妙相之果，庄严之身。仅见闻忆念亦成吉祥，顶礼名号吉祥之导师。以珍宝月亮和莲花庄严，精通一切所知，智慧广大。如海般深邃之语自在，顶礼语自在王。如瞻部河金般闪耀，光辉胜过千日。如无垢金柱般之身，顶礼无垢金光。已证涅槃，获得至乐。消除众生之苦，成为六道众生之怙主和吉祥
English
This very "Den Thong Sutra." The fruit of keeping the promise as pledged. Apply it like Vajrapani, etc. Offering Torma to the local deities: This offering torma, endowed with the five qualities of desirable offerings, is offered primarily to the earth goddess Tänma, and to all the protectors who guard and protect the snowy land of Tibet, especially the deities, nagas, the twelve Tänmas, etc., who protect the monasteries, villages, and residences of these regions, and to the non-human powerful ones. Please accept this offering torma, and may all obstacles to the Dharma practice of us, the teacher, disciples, and retinue, be pacified, and may favorable conditions be accomplished as desired. As it says, "During each offering and completion of prayers, one should recite mantras and bathe." Fourth, the incidental mantra practice: Focusing on the mantra vase, do it at this time. As it is said: Tadyatha, Ghume, etc. Tadyatha, Om, Bhaishajye Bhaishajye, Maha Bhaishajye Bhaishajye, Raja Samudgate Svaha. Recite many times. By the power of reciting the mantra, the lineage of the vows of the eight Sugatas and their retinue is stimulated, and immeasurable rays of light emanate from all parts of the body and dissolve into the water of the vase, and by thinking that it is blessed, bathe the deities with this water, and bathe oneself and others. It is thought that scattering this water on the bones of the deceased, etc., is very beneficial and not contradictory. Third, the concluding offering of gratitude and prostration: From "The guide of beings, including gods, the son of Śuddhodana," to "I prostrate to the lineage lamas." As above. The flowers of names bloom and are pure, the body is adorned with the fruits of excellent marks. Whose sight, hearing, and remembrance become auspicious, I prostrate to the teacher, the auspicious one with a good name. Adorned with precious moons and lotuses, skilled in all that is to be known, and vast in wisdom. Whose speech is as deep as the ocean, I prostrate to you, the king of melodious sounds. Shining like gold from the Jambu River, blazing with glory greater than a thousand suns. The body is like a stainless golden offering pillar, I prostrate to the stainless golden light. Having passed into nirvana and attained supreme bliss. Eliminating the suffering and anguish of beings, becoming the protector and glory of the six realms
Chinese
伊。无忧最胜吉祥。大法之声摧伏他方敌对者，如海般深邃之语自在，尽除有情三毒之，于说法海之音前敬礼。 佛法之智慧深不可测，于清净法界中嬉戏，无余现见所知者，于现见之王您前敬礼。 以慈悲平等对待一切之薄伽梵，仅闻名号便能消除恶趣之痛苦，消除三毒之疾病之药师佛，于毗琉璃之光前敬礼。 以善巧方便与慈悲于释迦族中诞生，摧伏他人不能之魔军，如金山般庄严之身，于释迦王您前敬礼。 如是。若欲广说，则此乃斯塘仓译师所造之赞颂，以词句优美故，以反复之方式作亦无妨，若不作，则自法宝起如是连接。 东方恒河沙数中，他人不能胜之清净刹土之吉祥，无数菩萨围绕之薄伽梵，于名称圆满宣扬吉祥前敬礼。 东方恒河七俱胝沙数中，具足珍宝之清净刹土之吉祥，无数菩萨围绕之薄伽梵，于宝月之足前敬礼。 东方恒河五俱胝沙数中，遍满妙香之清净刹土之吉祥，无数菩萨围绕之薄伽梵，于妙金无垢光明前敬礼。 东方恒河七俱胝沙数中，远离忧恼之清净刹土之吉祥，无数菩萨围绕之薄伽梵，于无忧最胜吉祥前。 东方恒河八俱胝沙数中，佛法之胜幢清净刹土之吉祥，无数菩萨围绕之薄伽梵，于说法海之音前。 东方恒河九俱胝沙数中，珍宝海之清净刹土之吉祥，无数菩萨围绕之薄伽梵，于现见国王之足前。 东方恒河十俱胝沙数中，毗琉璃光清净刹土之吉祥，无数菩萨围绕之薄伽梵
English
E. Supreme auspicious one free from sorrow... With the great sound of Dharma, you subdue opposing forces. Possessing speech as profound as the ocean, and completely pacifying the three poisons of beings, I prostrate to the voice of the ocean of Dharma proclamation. The wisdom of Dharma is immeasurable, delighting in the realm of pure Dharma. You who directly see all that is knowable, I prostrate to you, the king of direct knowledge. Bhagavan, whose compassion is equal to all, merely hearing your name dispels the suffering of the lower realms. Buddha, the Medicine Guru, who cures the disease of the three poisons, I prostrate to the light of Vaiḍūrya. Born into the Shakya clan through skillful means and compassion, you vanquish the army of demons that others cannot defeat. Your form is majestic like a golden mountain, I prostrate to you, the king of the Shakyas. Thus. If you wish to elaborate, this praise composed by Taktsang Lotsawa is excellent in its composition, so it is not contradictory to do it in a repetitive manner. If you do not, then connect from 'Chos dkon cog man' in this way. In the number of sands of the Ganges River in the east, the glory of the pure land that others cannot overcome, Bhagavan surrounded by countless Bodhisattvas, I prostrate to the auspicious one whose excellent name is fully proclaimed. In the number of seven crore sands of the Ganges River in the east, the glory of the pure land endowed with jewels, Bhagavan surrounded by countless Bodhisattvas, I prostrate to the feet of the Jewel Moon. In the number of five crore sands of the Ganges River in the east, the glory of the pure land filled with incense, Bhagavan surrounded by countless Bodhisattvas, I prostrate to the stainless light of excellent gold. In the number of seven crore sands of the Ganges River in the east, the glory of the pure land free from sorrow, Bhagavan surrounded by countless Bodhisattvas, to the supreme auspicious one free from sorrow... In the number of eight crore sands of the Ganges River in the east, the glory of the pure land of the victory banner of Dharma, Bhagavan surrounded by countless Bodhisattvas, to the voice of the ocean of Dharma proclamation... In the number of nine crore sands of the Ganges River in the east, the glory of the pure land of the jewel ocean, Bhagavan surrounded by countless Bodhisattvas, to the feet of the king of direct knowledge... In the number of ten crore sands of the Ganges River in the east, the glory of the pure land of Vaiḍūrya light, Bhagavan surrounded by countless Bodhisattvas.