Chinese
如同虚空一般，说有，却并非实有。 如同虚空没有形体一般，明明了了却无所成立。 一切皆从此光明中生出，生出者也并非独立存在，而是在光明自性中解脱。 犹如虚空中的云彩，从空性中显现，又融入空性中。 总而言之，显现和存在都是自心，从光明的角度显现，从本体的角度是空性。 独立地以实相成立的，没有佛，也没有众生，所谓神和鬼也完全不成立。 一切都是自心，那是自生光明，超越生灭和执着，无处可住，无有来去。 不可言说的自心，除了这个，没有其他的金刚持。 生起确信，了悟自心即是光明。 了悟这些，都是至尊您的恩德，现在忆念您的恩德，仁波切。 请慈悲垂视我这罪业深重之人，父亲至尊具义金刚持。 时时忆念，虔诚之心燃烧，以无间断的悲切祈祷，请父亲加持，永不分离。 这是我自证的歌，献给父亲至尊您。 如果其中有错谬之处，请用慈悲的甘露洗涤。 儿子一心悲切祈祷，请父亲用慈悲的铁钩钩住。 于此，在噶玛巴佛的伟大寺院，上敏噶玛寺，名为“转变”的铁阳六年（具体年份待考），于一切智者至尊法王的座前，以身语意三门恭敬奉献。 这是自提建议，以及为了策励上师的慈悲而作的祈请，名为“虔诚的悲切之歌”。 唉！上师您是总集一切皈依境的至尊，虽然您在无数劫前已经成佛，为了引导沉溺于轮回的众生，以人身显现，是如此的恩重如山。 父亲上师，请您知晓这慈悲的宝藏，请加持我的相续与法融合。在这五浊恶世的末法时期，生命短暂如闪电，财富无常如草尖露珠，朋友今天亲密，明天可能反目成仇，这一切都如昨夜的梦境一般，总之，一切都是无常的。
English
Like the sky, it is said to exist, but it is not established as a real thing. Like the sky has no form, it is perfectly clear but nothing is established. Everything arises from this clarity, and what arises is not established separately, but is liberated in the nature of clarity. Like clouds in the sky, they arise from emptiness and dissolve into emptiness. In short, appearance and existence are one's own mind, appearing from the aspect of clarity, and being empty from the aspect of essence. There is no Buddha and no sentient beings that are established as separate entities. Gods and demons are not established at all. Everything is one's own mind, which is self-arisen luminosity, beyond all arising, ceasing, and fixation. It is free from dwelling anywhere and going and coming. The inexpressible self-mind, other than this, there is no Vajradhara. A confidence arises in realizing that the mind itself is luminosity. Realizing this is the kindness of the venerable you. Now I remember your kindness, Rinpoche. Please look with compassion on me, a person with bad karma. Father, venerable, meaningful Vajradhara. Remembering again and again, devotion burns, praying with unremitting longing. Father, please bless me to be inseparable. That is the song that arose in my own experience. I offer it to the ears of the venerable father. If there is any impurity of mistaken meaning, I pray that it be washed away with the nectar of loving-kindness. If the son prays with single-minded longing, I pray that the father will hold him with the iron hook of compassion. Thus, from the great Dharma palace of the Buddha Karmapa, Ogmin Karma Temple, in the year of the Iron-Metal Smiling Six Stars called "Transformation" (year to be determined), it was offered with great reverence in the three doors at the feet of the all-knowing venerable Chökyi Gyalpo. This is a self-suggestion, and a prayer to urge the guru's compassion, called "Devotional Song of Longing." Alas! Guru, you are the venerable one who embodies all refuges. Although you have become a Buddha countless eons ago, in order to guide those who wander in samsara, you appear in human form, and your kindness is so great. Father Guru, please know this great treasure of compassion, please bless my continuum to be integrated with the Dharma. In this degenerate age of the five degenerations, life is as short as lightning, wealth is as impermanent as dew on the grass, friends are intimate this morning, but may become enemies tonight. All of this is like a dream last night. In short, everything is impermanent.