Chinese
以喜悦极度沉醉的，班噶昆钦上师（班钦释迦师利） 具有甚深明晰证悟的，果西大师 具有远离戏论见解的，却扎嘉措上师（法称海） 圆满具足殊胜双运支分的意，桑结年巴上师（佛陀具慧） 对弟子后学显现开示的，米觉多吉上师（不动金刚） 赐予遍布虚空众生安乐的，贝 衮却云丹上师（吉祥 宝功德） 具足慈悲心的化身，旺秋多吉上师（自在金刚） 从清净风脉的宫殿中，却吉旺秋上师（法自在） 在顶髻梵天之境处，却英多吉上师（法界金刚） 从甚深明晰天之宫殿中，扎巴秋央上师（名称胜妙） 于法界与智慧之宫殿中，贝 益西宁布上师（吉祥 智慧藏） 于持舟天之屋檐下，益西多吉上师（智慧金刚） 具有甚深明晰稀有之智的，却吉顿珠上师（法义成） 于殊胜无畏义皆成就处，向秋多吉上师（菩提金刚） 弘扬二智教法的日光，却吉迥内上师（法生处） 恒常安住在广阔安乐轮中，度度多吉上师（降魔金刚） 祈请！ 显现世间一切皆具幻化之相，却珠嘉措上师（法成海） 祈请！ 从不变法身之宫殿中，贝玛尼杰上师（莲花日） 将一切所系之人安置于不退转之地，特钦多吉上师（大乘金刚） 殊胜乐空幻化之舞者，洛哲塔耶上师（慧无边） 闻其名号即被引入解脱道，卡恰多吉上师（虚空遍金刚） 摧伏四魔军队的，贝玛旺秋上师（莲花自在） 解脱二取无明之毒的，蒋衮喇嘛（文殊怙主上师） 三世诸佛的事业者，祈请遍主利巴多吉（遍主 智慧金刚）！ 解脱二谛之名言，舍弃通彻道之希冀，于本然之庸常觉性，愿能交付于佛陀之手！ ༈ 顶礼上师！ 超越凡人的大士，获得生死自在，具有广大神通，远离烦恼和近烦恼的恶业习气，对于如来一切经典的密意，获得无畏的辩才，于五浊恶世
English
Extremely intoxicated with joy, Jetsun Bangar Kunchhen. Possessing profound and clear realization, Jetsun Gosri Chenpo. The essence of accomplishing the view free from elaboration, Jetsun Chodrak Gyatso. (Dharmakirti Ocean) The mind that perfectly completes the limbs of supreme union, Jetsun Sangye Nyenpa. (Buddha Listener) Manifestly showing the face to the following disciples, Jetsun Mikyo Dorje. (Immovable Vajra) Bestowing happiness on beings pervading the sky, Pal Konchok Yanchen. (Glorious Jewel Limb) The emanation with a compassionate heart, Jetsun Wangchuk Dorje. (Powerful Vajra) From the palace purified in the wind-dhūti, Jetsun Chokyi Wangchuk. (Lord of Dharma) In the land of the crest jewel of Brahma, Jetsun Choying Dorje. (Dharma Realm Vajra) From the palace of profound and clear deities, Jetsun Drakpa Choyang. In the palace of space and wisdom, Pal Yeshe Nyingpo. (Glorious Wisdom Essence) In the eaves of the boat-holding deity, Jetsun Yeshe Dorje. (Wisdom Vajra) Possessing wondrous profound and clear knowledge, Jetsun Chokyi Dondrup. (Accomplishment of Dharma Meaning) In the supreme fearless accomplishment of all meanings, Jetsun Jangchub Dorje. (Enlightenment Vajra) Spreading the sunlight of the teachings of the two knowledges, Jetsun Chokyi Jungne. (Source of Dharma) Always reveling in the great bliss wheel, Jetsun Dudul Dorje, I pray. (Subduer of Mara Vajra) All appearances and existence are of the nature of illusion, Jetsun Chodrup Gyatso, I pray. (Ocean of Dharma Accomplishment) From the palace of the unchanging Dharmakaya, Jetsun Pema Nyinje. (Lotus Sun) Placing all those connected on the path of no return, Jetsun Tekchok Dorje. (Great Vehicle Vajra) The supreme dancer of bliss and emptiness illusion, Jetsun Lodro Thaye. (Intelligence Infinite) Hearing his name turns one to the path of liberation, Jetsun Khakyab Dorje. (Sky Pervading Vajra) The one who destroys the armies of the four maras, Jetsun Pema Wangchuk. (Lotus Powerful) The one who liberates the poison of ignorance and dualistic grasping, Jetsun Jamgon Lama. (Gentle Protector Lama) The activity of all Buddhas of the three times, I pray to the all-pervading Rigpai Dorje! (All-Pervading Awareness Vajra) May the labels of the two truths be liberated, And the hopes and fears of the direct path be abandoned, May the ordinary awareness of the ordinary be, Entrusted to the hands of the Buddha! ༈ Namo Guru. The great being who transcends humanity, who has obtained freedom over birth and death, who possesses vast miraculous powers of clairvoyance, who is free from the defilements of the negative karma of afflictions and near afflictions, who has obtained fearless eloquence in explaining the intention of all the scriptures of the Tathagata, in the degenerate age
Chinese
具足智慧和无碍慈悲，如雄狮无碍翱翔于天空，自现清净且能转变他显的至尊圣者噶玛巴不动金刚尊者面前，为了策励诸位从安乐走向安乐的具德上师三宝之自性者，对从痛苦走向痛苦的众生发起慈悲之意，宣说了许多口诀祈请文。从中记录了一些零散的内容，如下所示： 另外，在自己三十二岁（1539）那年藏历七月望日的夜晚，梦见大地连同天空都变得昏暗，从大红、大绿、清澈的蓝、大白等光芒闪耀之后，天空变得清净，在湛蓝的中央，无依无靠地显现出至尊三世知，身着三法衣，头戴黑帽，双手结禅定印半倾斜，双腿半跏趺坐，这景象太过分，产生了一种难以忍受的感受，进入了无念的状态。之后生起念头时，至尊三世知尊者的身体变得模糊不清，整个天空都变成了无法言说的彩虹光芒，从那之中降下了甘露和鲜花雨。因此，对莲师（古汝惹那玛，梵文：Guru Ratna Ma，上师宝）的祈请文生起了定解。 之后第二天醒来，直到中午，感觉视线模糊不清。虽然想不要告诉别人，但对那种喜悦感到难以抑制，于是将这段经历写成文字并祈祷： 唉，忆念父亲啊，忆念那三世的佛陀！ 唉，忆念父亲啊，忆念那三世的智者！ 唉，忆念父亲啊，忆念噶玛的教传！ 唉，忆念父亲啊，忆念实修传承的奇妙！ 我在轮回中毫无意义地漂泊了这么久， 尊者您以慈悲心如此地摄受我。 即使如此摄受，却被愚痴所蒙蔽， 尊者的名号都难以听闻。 我今生获得了暇满人身， 进入了尊者的教法之门。 进入了尊者清净的教法， 却以无有实修供养的缘故， 成了破坏教法的恶业者， 成了摇摆不定的不调顺者， 身语
English
With unobstructed wisdom and compassion, like a lion soaring unhindered in the sky, the venerable and holy Karma Pakshi Mikyö Dorje, whose self-appearance is pure and who is able to transform the appearances of others, in front of the glorious and virtuous lama, the essence of the Three Jewels, who proceed from bliss to bliss, in order to inspire the compassionate intention for sentient beings who go from suffering to suffering, spoke many instructions and supplications. Among them, some scattered notes were taken, as follows: Also, on the night of the full moon of the seventh month of the Hor year (1539) when he was thirty-two years old, he dreamed that the earth and the sky were all blurred, and after great red, great green, clear blue, and great white lights flashed, the sky became completely pure, and in the center of the clear blue, the Lord Dusum Khyenpa appeared without support, wearing the three Dharma robes and the black hat, with his hands in meditative mudra, half-tilted, and his legs half-crossed. This scene was too much, and an unbearable feeling arose, and he went into a state of non-thought for a moment. Afterwards, when a thought arose, the body of the Lord Dusum Khyenpa became blurred, and the entire sky turned into indescribable rainbow lights, and from that, nectar and flower rain were falling. Therefore, he gained certainty in the supplication to Guru Ratna Ma (Sanskrit: Guru Ratna Ma, Teacher Jewel). Then, the next day after waking up, until about noon, he felt that his vision was blurred. Although he thought not to tell others, he felt an unbearable joy, so he wrote this experience down and prayed: Alas, I remember the father, I remember the Buddhas of the three times! Alas, I remember the father, I remember the wise ones of the three times! Alas, I remember the father, I remember the Karma Kagyu! Alas, I remember the father, I remember the wonders of the practice lineage! I have wandered in samsara meaninglessly for so long, You, Lord, have held me with such compassion. Even though you have held me like this, I am obscured by ignorance, It is difficult to even hear the name of the Lord. This time I have obtained a human body with leisure and fortune, I have entered the door of the Lord's teachings. Having entered the pure teachings of the Lord, Because of the lack of offerings of practice, I have become an evil-doer who destroys the teachings, I have become an unruly person who stirs up confusion, Body, speech,
Chinese
以神通之眼指示之后，再次继续摄受，见到无边慈悲之时，我比牛还愚蠢，心中生起难以忍受的虔诚。从出生于母亲直到现在，所做之事没有比这更有意义的了。这并非修成而来，而是因为佛陀甚深的事业，不是我等凡夫所能理解的境界，所以明白这是超越思维的神通。一种定解在那里生起了。祈祷一次就足够了。您是必定能帮助我的至尊。至尊您清净的教法，即使没有能力承担重任，仅仅是对至尊您略作倾慕，从没有改变方向开始，就获得了对所作所为有意义的认知。这份认知献给至尊上师。您的恩德与虚空无边无际。如是祈祷。 那是在我三十二岁（1688）时，藏历十一月十八的夜晚，在梦中，在无垢的虚空中央，至尊仁波切涅巴成就者被许多瑜伽母用白色绸缎的轿子抬着，以无与伦比的光芒和荣耀，使我的意识几乎昏厥。过了一会儿醒来，看到天空中明亮的月光将山影染成黑色，想到末法时代的众多苦难众生，于是祈祷：啊！对至尊您感到惊奇和不可思议。当今时代忆念您的时候，至尊您是难以遇到的至上珍宝。过去见到您，因缘很有意义。我们这些无依无靠的人被烦恼魔鬼所迷惑。因为过度疯狂，自己结束自己的生命。结束之后堕入三恶道。堕入之后，最终陷入无尽的轮回等等。现在生起无法忍受的思考。因为生起这种想法，不知该怎么办。因为过度悲伤，在空旷的山谷里，念诵名号、供养、哀号和咒语。不知何时会死，这种想法出现在心中。因为过度恐惧，决定将这短暂的生命毫无意义地度过。即使我没有遇到真正的佛法，也宁愿去做非佛法的行为而死去。现在这短暂的人身存在之时，怎能容忍去舔舐欲望如刀刃上的蜂蜜的错觉呢？无始无终的生死，内心风起云涌。处境轮转。
English
After showing the miraculous eye, again continuing to take care of me, when seeing the boundless compassion, I am more foolish than an ox, and unbearable devotion arises from the depths of my heart. From being born to my mother until now, there is nothing more meaningful than what I have done. This is not achieved through practice, but because the profound activities of the Buddha are not the realm that we ordinary people can understand, so I understand that this is a miracle beyond thought. A definite understanding has arisen there. One prayer is enough. You are the venerable one who will surely be able to help me. Venerable, even if I do not have the ability to bear the burden of your pure teachings, just by having a slight admiration for you, from the beginning of not changing direction, I have gained a meaningful understanding of what I have done. This understanding is offered to the venerable lama. Your kindness is as boundless as the sky. Thus I prayed. That was when I was thirty-two years old (1688), on the night of the eighteenth day of the eleventh month of the Hor calendar, in a dream, in the center of the immaculate sky, the venerable Rinpoche Nyenpa Siddha was carried by many yoginis in a white silk palanquin, with incomparable light and glory, causing my consciousness to almost faint. After a while, I woke up and saw the bright moonlight in the sky casting the shadow of the mountains into darkness, and thinking of the many suffering sentient beings of the degenerate age, I prayed: Ah! I am amazed and astonished at the venerable one. When remembering you in this day and age, venerable one, you are the supreme jewel that is difficult to encounter. Having seen you in the past, the connection is very meaningful. We helpless ones are deluded by the demons of affliction. Because of excessive madness, we end our own lives. After ending, we fall into the three lower realms. After falling, we eventually fall into endless samsara and so on. Now unbearable thoughts arise. Because this thought arises, I don't know what to do. Because of excessive sadness, in the empty valley, I recite names, make offerings, wail, and chant mantras. Not knowing when I will die, this thought appears in my mind. Because of excessive fear, I have decided to spend this short life meaninglessly. Even if I have not encountered the true Dharma, I would rather die doing non-Dharma activities. Now, while this short human body exists, how can I tolerate licking the illusion of desire like honey on a razor's edge? Beginningless and endless birth and death, the heart is turbulent. The situation revolves.