Chinese
最终加上娑婆诃。由此成就“嗡 吽 娑婆诃 (藏文：ཨོཾ་ཧཱུྃ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：oṃ hūṃ svāhā，汉语字面意思：嗡 吽 娑婆诃)”。此真言若由先前已念诵百万遍者行持事业，则能使所缘之众生恒时僵直。第二，摄受之真言的收集：摄受之真言的收集：首先安立字母之主，其后空行母，最终加上娑婆诃，则能摄受诸佛。如是说。首先安立字母之主 嗡 (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡)。其后是空行母的种子字 ཨཾ (藏文：ཨཾ，梵文天城体：，梵文罗马拟音：aṃ，汉语字面意思：ཨཾ)。然后最终加上娑婆诃，由此成就“嗡 ཨཾ 娑婆诃 (藏文：ཨོཾ་ཨཾ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：oṃ aṃ svāhā，汉语字面意思：嗡 ཨཾ 娑婆诃)”。念诵红色百万遍后用于事业，若能摄受诸佛，则无需提及其他众生的真言。第三，驱逐之真言：布施明咒之首，第一之二是，具空，最终娑婆诃。亦能驱逐佛，具慧者。如是说。布施四明咒之首字母 嗡 (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡)。然后第一组的第二个字母卡，加上空点，最终加上娑婆诃，是能驱逐诸佛的真言。成就“嗡 康 娑婆诃 (藏文：ཨོཾ་ཁཾ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：oṃ khaṃ svāhā，汉语字面意思：嗡 康 娑婆诃)”。烟色念诵三遍后用于事业，如上所述。具慧者，是对无我母的称呼。第四，憎恨之真言：首先布施遍照，第二之三是，具ra且饰以水母，具空，娑婆诃善具。使一切人憎恨。如是说。首先布施遍照佛的种子字 嗡 (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡)。然后第二组擦组的第三个字母匝，下面加上ra，即ཛྲ་，在匝上用水母的种子字伊装饰，即ཛྲཱིཾ་，加上空点，最终善具娑婆诃，是使一切人憎恨、分离的真言。成就“嗡 ཛྲཱིཾ་ 娑婆诃 (藏文：ཨོཾ་ཛྲཱིཾ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：oṃ jrīṃ svāhā，汉语字面意思：嗡 ཛྲཱིཾ 娑婆诃)”，颜色为黑色。大威力之真言：首先安立字母之自在，第五自身之三是，具空，与空行母相连，最终娑婆诃，大威力。如是说。首先安立一切字母之自在 嗡 (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡)，然后第五组巴组自身的第三个字母巴，加上空点
English
Finally, add Svāhā. Thus, "Oṃ Hūṃ Svāhā (藏文：ཨོཾ་ཧཱུྃ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：oṃ hūṃ svāhā，汉语字面意思：Oṃ Hūṃ Svāhā)" is accomplished. If this mantra is practiced for activities by someone who has previously recited it a million times, it will always make the object of focus stiff. Second, the collection of subjugation mantras: The collection of subjugation mantras: First, establish the lord of letters, then the ḍākinī, and finally add Svāhā, then even the Buddhas can be subjugated. Thus it is said. First, establish the lord of letters, Oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). After that, the seed syllable of the ḍākinī, Aṃ (藏文：ཨཾ，梵文天城体：，梵文罗马拟音：aṃ，汉语字面意思：Aṃ). Then finally, by adding Svāhā, "Oṃ Aṃ Svāhā (藏文：ཨོཾ་ཨཾ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：oṃ aṃ svāhā，汉语字面意思：Oṃ Aṃ Svāhā)" is accomplished. If one recites the red-colored one a million times and applies it to activities, if it can subjugate even the Buddhas, then what need is there to mention other beings? Third, the mantra for expelling: Give the first of the Vidyās, the second of the first, with emptiness, and finally add Svāhā. Even the Buddhas can be expelled, O wise one. Thus it is said. Give the first letter Oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) of the four Vidyās. Then, to the second letter Kha of the first group, add emptiness and a bindu, and finally add Svāhā, which is the mantra that can expel even the Buddhas. "Oṃ Khaṃ Svāhā (藏文：ཨོཾ་ཁཾ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：oṃ khaṃ svāhā，汉语字面意思：Oṃ Khaṃ Svāhā)" is accomplished. Recite the smoke-colored one three times and apply it to activities as before. "O wise one" is a term of address for the selflessness mother. Fourth, the mantra for causing hatred: First, give Vairocana, the third of the second, endowed with Ra and adorned with water-mother, with emptiness, and perfectly endowed with Svāhā. It makes all people hate. Thus it is said. First, give the seed syllable Oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) of Vairocana. Then, to the third letter Ja of the second group, the Ca group, add Ra below, i.e., Jra, and adorn Jra with the seed syllable Ī of water-mother, i.e., Jrīṃ, add emptiness and a bindu, and finally perfectly endow it with Svāhā, which is the mantra that causes all people to hate and separate. "Oṃ Jrīṃ Svāhā (藏文：ཨོཾ་ཛྲཱིཾ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：oṃ jrīṃ svāhā，汉语字面意思：Oṃ Jrīṃ Svāhā)" is accomplished, and its color is black. The mantra of great power: First, establish the lord of letters, the third of the fifth itself, with emptiness, connected with the ḍākinī, and finally Svāhā, great power. Thus it is said. First, establish the lord of all letters, Oṃ (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), and then to the third letter Ba of the fifth group, the Pa group itself, add emptiness and a bindu.
Chinese
在上面装饰。空行母的种子字乌与下弯钩结合，之后是逐渐增上的大威力咒语。嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 奔(藏文：བུཾ，梵文天城体：बुं，梵文罗马拟音：buṃ，汉语字面意思：奔) 梭哈(藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈) 这样就成就了，颜色是黑色的。第六个是勾招的咒语：又是文字之首布施，吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽) 如同鲜血一般，之后是梭哈精华，常时勾招喜善母等。这样说道。又是文字之首嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 布施，然后吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽) 如同鲜血一般的红色，之后书写梭哈，因此能常时勾招帝释天的妻子天女精华母，以及魔鬼罪恶者的妻子喜善母等所要成办的事业的咒语。嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽) 梭哈(藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈) 这样就会成就。第七个是杀害的咒语：愚痴的族类最初布施，咕(藏文：གྷུཿ，梵文天城体：घुः，梵文罗马拟音：ghuḥ，汉语字面意思：咕) 真实完全结合，之后也做梭哈，就能杀害天与人。这样说道。愚痴完全清净的族类，毗卢遮那佛的种子字嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 最初布施。然后咕(藏文：གྷུཿ，梵文天城体：घुः，梵文罗马拟音：ghuḥ，汉语字面意思：咕) 字带强音符号完全结合，之后也做梭哈，那么也能杀害天与非天人等的咒语。嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 咕(藏文：གྷུཿ，梵文天城体：घुः，梵文罗马拟音：ghuḥ，汉语字面意思：咕) 梭哈(藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈) 这样就成就了，颜色是黑色的。所有这些首先念诵一百万遍之后，再用于事业是相合的。第八个是咕汝咕咧的咒语：首先安立毗卢遮那佛，第一个的第一个上，与金刚空行母结合，最后安住的第二个上，与金刚空行母相应，又是第一个的顶端上，与金刚空行母相应，最后安住的第三个上，又是那本身完全相应，上面用盗贼母装饰，之后用啥(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 字完全结合，最后又是梭哈清净。是咕汝咕咧的咒语。这样说道。首先安立毗卢遮那佛的种子字嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)，之后第一个组的卡组本身的第一个字卡上，与金刚空行母的种子字乌和下弯钩结合，最后安住的第二个字拉上，与金刚空行母乌和下弯钩相应，又是第一个组的顶端存在的卡上，与金刚空行母乌和下弯钩相应，然后最后安住的第三个字拉上，又是拉本身
English
Decorated on top. The seed syllable U of the Dakini is combined with a hook, followed by the mantra of great manifestation that gradually increases. Om(Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) Bum(Tibetan: བུཾ, Devanagari: बुं, Romanized Sanskrit: buṃ, Literal meaning: Bum) Svaha(Tibetan: སྭཱ་ཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svaha) Thus it is accomplished, the color is black. The sixth is the mantra for summoning: Again, bestow the first of the letters. Hum(Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: huṃ, Literal meaning: Hum) is like blood. Finally, Svaha is the essence. Always summon Joyful Good Mother and others. Thus it is said. Again, bestow the first of the letters, Om(Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), and then Hum(Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: huṃ, Literal meaning: Hum) is red like blood, and finally write Svaha, therefore, the mantra that can always summon the goddess Essence Mother, the wife of Indra, and Joyful Good Mother, the wife of the evil demon, and others to accomplish the desired tasks. Om(Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) Hum(Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: huṃ, Literal meaning: Hum) Svaha(Tibetan: སྭཱ་ཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svaha) will thus be accomplished. The seventh is the mantra for killing: The family of ignorance is first bestowed. Ghuh(Tibetan: གྷུཿ, Devanagari: घुः, Romanized Sanskrit: ghuḥ, Literal meaning: Ghuh) is truly and completely combined. If Svaha is also done at the end, it will kill gods and humans. Thus it is said. The family of ignorance, completely purified, the seed syllable of Vairochana, Om(Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), is first bestowed. Then Ghuh(Tibetan: གྷུཿ, Devanagari: घुः, Romanized Sanskrit: ghuḥ, Literal meaning: Ghuh) with a strong accent mark is truly and completely combined, and if Svaha is also done at the end, then it is the mantra that can kill gods, demigods, and humans. Om(Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) Ghuh(Tibetan: གྷུཿ, Devanagari: घुः, Romanized Sanskrit: ghuḥ, Literal meaning: Ghuh) Svaha(Tibetan: སྭཱ་ཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svaha) is thus accomplished, the color is black. All of these are compatible with practice after first reciting one hundred thousand times. The eighth is the mantra of Kurukulle: First establish Vairochana. On the first of the first, combine with Vajra Dakini. On the second that dwells at the end, be endowed with Vajra Dakini. Again, on the top of the first, be endowed with Vajra Dakini. On the third that dwells at the end, again, that itself is completely endowed. Above, adorned with the Thief Mother. After that, completely combine with Hrih(Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrih). Finally, Svaha is purification. It is the mantra of Kurukulle. Thus it is said. First establish the seed syllable of Vairochana, Om(Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), and then on the first letter Ka of the first group, the Ka group itself, combine with the seed syllable U of the Vajra Dakini and the hook, and on the second letter Ra that dwells at the end, be endowed with the Vajra Dakini U and the hook, and again on the Ka that exists at the top of the first group, be endowed with the Vajra Dakini U and the hook, and then on the third letter La that dwells at the end, again, La itself