Chinese
四角为半月金刚杵。中央为八瓣莲花，对于息灭一切者，四方为红色，火风为黄色，真谛空性为绿色，自在为蓝色。中央绿色之上为白色金刚杵。四方莲瓣上为四部族之神像。其中，主要在迁识时，要知道神像迁转之方式。唯一勇士不需要方位之标志。如果只是息灭之事业，要知道将所有莲花都做成白色等一切事业。或者在莲瓣的位置上，完整地绘制各自的坛城，中央绘制莲花和金刚杵等如上所述，适用于一切。如果挖掘火炉，则在开口的根基线内，挖掘火炉自身宽度的一半深度。而对于绘制的火炉，虽然没有实际的高度，但通过观想即可成就。火炉的颜色和形状等，可以通过上面的经文和下面各个火炉的生起次第来理解。因此，这里所说的那些只是举例说明而已。木柴是与各自的供养木的材质相符，或是气味芬芳的杉树等，以及寺院牛的粪便，没有生物也可以。与各个火炉的形状和高度等相符地燃烧，对于增、自在、猛厉等，也在火炉的口中，在坚固的内部东南方，放置装满酥油的陶制容器，并带有灯芯。 第二，陈设物品的方式是：对于息灭等三种，从上师的左侧开始，顺时针依次排列四水、五供品，以及用酥油制作的食子等，摆放在高低不一或内外不同的架子上，陈设已逝和未逝者的两份。如果条件不允许，则共同陈设一份，并逐一更换或补充供品。再从右侧的前面开始，如前一样，对于息灭，供养木是菩提树等五种乳木，但藏地没有，所以用巴鲁等乳木的顶端部分制成，大约是上师小指的尺寸，十二指长，用蜂蜜、牛奶、酥油等浸泡顶端，视情况而定。还有牛或羊的酥油汁、黑芝麻、白芥子、酸奶、面粉、糖蜜三种，或者牛奶、蜂蜜、细磨混合的丸状美食，以及酸奶、大米、青稞、小麦、豆类、青稞
English
The four corners are half-moon vajras. In the center are eight lotus petals. For pacifying all, the four directions are red, fire and wind are yellow, truthlessness is green, and power is blue. Above the green center is a white vajra. On the lotus petals of the directions are the deity emblems of the four families. Among these, it is important to know how the deity emblems are transferred during the transference of consciousness. A solitary hero does not need directional signs. If it is only a pacifying action, it is necessary to know to make all the lotuses white, etc., for all actions. Alternatively, in the place of the lotus petals, draw the complete mandala of each, and in the center draw a lotus and a vajra, etc., as above, applicable to all. If digging a hearth, dig half the width of the hearth itself within the base line of the opening. For a painted hearth, although there is no actual height, it can be accomplished through visualization. The colors and shapes of the hearths, etc., can be understood through the above scriptures and the generation procedures of each hearth below. Therefore, what is said here is only an example. The firewood should be in accordance with the material of the respective offering wood, or fragrant cedar, etc., and the dung of the monastery's cattle, free from living creatures, is also acceptable. Corresponding to the shapes and heights of the respective hearths, burning extensively, for increasing, power, fierceness, etc., also inside the mouth of the hearth, in the southeast of the solid interior, place a pottery container filled with clarified butter, with a wick. Secondly, how to arrange the items: For the three, pacifying, etc., starting from the left side of the teacher, arrange in order clockwise the four waters, the five offerings, and the tormas made with clarified butter, etc., on shelves of varying heights or inside and outside, displaying two sets for the deceased and the non-deceased. If conditions do not allow, display one set in common, and replace or replenish the offerings one by one. Then, starting from the front of the right side, as before, for pacifying, the offering wood is the bodhi tree, etc., five milky woods, but since they are not available in Tibet, use the top part of milky woods such as balu, etc., made to be about the size of the teacher's little finger, twelve finger-lengths, soaked in honey, milk, clarified butter, etc., as appropriate. Also, the juice of cow or sheep clarified butter, black sesame, white mustard, yogurt, flour, and three types of molasses, or milk, honey, and finely mixed ball-shaped delicacies, as well as yogurt, rice, barley, wheat, beans, and barley.
Chinese
哦！杜瓦，未损坏根尖的绿色吉祥草，用酥油和牛奶浸泡，以及各种水果。特别是，对于增益，取自扬木树本身树枝中心部分的材料，用牛奶和酥油浸泡，并涂上藏红花。长度为一肘，粗细为一捧。对于控制，如果没有扬木神树等，则使用花朵颜色为红色、味道酸涩、带有红色果实的种类，以及欧姆布或檀香木之类的，涂上三种甜味和甘露。对于猛烈，使用像枳椇一样的，以及黑色树木的弯曲带刺部分，其根部具有苦涩和炎热的性质，长十二指，尖端锋利，涂有毒药、血液和粪便等苦涩和炎热之物。这种木柴也味道辛辣，气味不好。对于增益和控制，使用酥油等的油精。对于猛烈，使用黑酥油和炭末。对于控制，使用红色芝麻。其他三种使用黑色芝麻。稻米等是共同的。此外，对于寂止，使用乌昙跋罗等五种。对于增益，使用红色稻米、百花、木橘的果实、莲花、龙脑香和谷物。对于控制，使用priyangu（梵文，priyaṅgu，汉语字面意思：鸡头香）、龙脑香、瞻波迦、无忧树、马缨丹、龙脑，百花等。对于显宗行为，即杀戮，使用血液、盐、毒药、粪便。在面团中，将敌人鬼怪的名字放入林伽中，并涂上毒药和血液。楝树的叶子、炉灰、死者的骨灰等。对于驱逐，使用驴和骆驼的毛、狗的粪便和毛、它们的爪子、乌鸦的羽毛等。对于区分，使用猫头鹰和乌鸦的羽毛等，聚集所有变成敌人的羽毛。大量家禽的脂肪、荆棘。修行者脚下的泥土和头发，都用黑酥油浸泡。猛烈的供品也是大量的血或血的供品，毒药或带刺的黑色花朵，古古鲁的熏香，大量的脂肪或黑酥油的供灯，胆汁的尿液，用肉和血浸泡的祭品，人腿和人头骨的乐器等。寂止等三种的供品和坛城的颜色也应与事业相符，这些的容器也应按照事业的顺序，使用玻璃或海螺等白色，以及银等优良的，以及黄金等黄色，以及莲花或铜等红色。
English
Oh! Durva, green kusha grass with undamaged root tips, soaked in ghee and milk, and various fruits. Especially, for increase, the material taken from the central part of the branch of the yam tree itself, soaked in milk and ghee, and smeared with saffron. It should be one cubit in length and one span in thickness. For subjugation, if yam tree, divine tree, etc., are not available, use the kind with red flowers, sour taste, and red fruits, and ombu or sandalwood-like wood, smeared with three sweets and nectar. For wrathful activities, use something like a jujube tree, and the twisted, thorny part of a black tree, the root part of which has a bitter and hot nature, twelve fingers long, with a sharp tip, smeared with poison, blood, and excrement, etc., which are bitter and hot. This firewood is also spicy and has an unpleasant smell. For increase and subjugation, use the essence of ghee, etc. For wrathful activities, use black ghee and charcoal ash. For subjugation, use red sesame seeds. The other three use black sesame seeds. Rice and other grains are common. Also, for pacification, use five things such as udumbara. For increase, use red rice, hundred-petaled flowers, bilva fruit, lotus, nagakesar, and grains. For subjugation, use priyangu (Sanskrit: priyaṅgu, literal meaning: fragrant mustard), nagakesar, champaka, ashoka, bakula, naga, hundred-petaled flowers, etc. For manifest action, i.e., killing, use blood, salt, poison, excrement. In the dough, put the names of enemies and obstacles into the linga, and smear it with poison and blood. Neem leaves, ashes, and the ashes of the deceased. For expulsion, use the hair of donkeys and camels, the feces and hair of dogs, their claws, and the feathers of crows. For separation, use the feathers of owls and crows, etc., gather all the feathers that have become enemies. A large amount of domestic poultry fat, thorns. The soil and hair under the feet of the practitioner are all soaked in black ghee. The offerings for wrathful activities are also a large amount of blood or blood offerings, poison or thorny black flowers, gugul incense, a large amount of fat or black ghee lamps, bile urine, offerings soaked in meat and blood, human leg bones and human skull instruments, etc. The offerings and mandala colors for the three activities of pacification, etc., should also be in accordance with the activity, and the containers for these should also be in accordance with the order of the activity, using white such as glass or conch shells, and excellent such as silver, and yellow such as gold, and red such as lotus or copper.
Tibetan
་། ཐོད་པའམ་ལྕགས་སོགས་དྲག་པོ་རྣམས་སོ། །དྲག་པོ་ལ་ནི་མཆོད་རྫས་གཡས་དང་བསྲེག་རྫས་གཡོན་དུ་བཤམ་མོ། །སློབ་དཔོན་གྱི་མདུན་མེ་ཡོལ་གྱི་ནང་དུ་གཡོན་ནས་རིམ་བཞིན་མེ་ལྷའི་གདན་གྱི་ཀུ་ཤ་ཆུན་པོ་བཅུ། ནང་མཆོད་རྡོ་རྗེ། དགང་བླུགས་ཁ་སྦྱར་དྲིལ་བུ། མེ་ཏོག་བསང་ གཏོར་གྱི་ཀུ་ཤ །རླུང་གཡབ་རྣམས་བཤམས། གཞན་ཡང་ལས་མཐུན་གྱི་ཁྲུས་རས་དང་གོས་བཟུང་དག་ཀྱང་བཤམ་མོ། །གསུམ་པ་སློབ་དཔོན་གྱི་ཆས་གོས་སོགས་བསྟན་པ་ནི། ཆས་གོས་ནི་ཞི་བ་ལ་དཀར་པོ་སོགས་ལས་དང་མཐུན་པར་བགོ །རྒྱན་ནི་ཞི་བ་ལ་ཤེལ་ལམ་མུ་ཏིག །རྒྱས་པ་ལ་གསེར་སོགས་རིན་པོ་ཆེ། དབང་ལ་པདྨ་རཱ་གའམ་བྱེ་རུ། དྲག་པོ་ལ་རུས་རྒྱན་རྣམས་སོ། །སློབ་དཔོན་གྱི་ཁ་ལྟ་ཕྱོགས་ནི། ཞི་རྒྱས་དབང་དྲག་རིམ་བཞིན། ཤར་བྱང་ནུབ་ལྷོར་ལྟ་བར་སམྦུ་ཊི་ལས་གསུངས་ཤིང་། དཀྱིལ་འཁོར་དང་འབྲེལ་ན་ཐབ་དཀྱིལ་འཁོར་གྱི་ཕྱོགས་གང་དུ་བྱ་བའང་དེ་ཉིད་ལས། ཤར་གྱི་ཕྱོགས་སུ་ཞི་བ་ཡིན། །ལྷོ་ཡི་ཕྱོགས་སུ་མངོན་སྤྱོད་ཉིད། །ནུབ་ཏུ་དབང་དང་དགུག་པ་སྟེ། །བྱང་དུ་རྒྱས་པའི་ཐབ་ཁུང་ཉིད། །ཅེས་གསུངས་པས་དཀྱིལ་འཁོར་གྱི་ཞལ་གང་དུ་ཕྱོགས་ཀྱང་རུང་། ལས་དང་མཐུན་པའི་དཀྱིལ་འཁོར་གྱི་ཕྱོགས་སུ་ཐབ་བཅའ་ཞིང་། སློབ་དཔོན་ནི་ལས་དང་མཐུན་པའི་ཕྱོགས་སུ་ཁ་ལྟ་བའམ། ཡང་ན་སྦྱིན་སྲེག་དང་འབྲེལ་བའི་སྐབས་སུ་དཀྱིལ་འཁོར་གྱི་ཞལ་ནུབ་ཕྱོགས་སུ་ལྟ་བར་བཞེངས་ན་ཞི་བ་ལ་སོགས་པའི་ལས་ཀུན་ལ་དཀྱིལ་འཁོར་གྱི་ཕྱོགས་གང་དུ་བྱ་བ་དང་། སློབ་དཔོན་གང་དུ་ཁ་ལྟ་བའི་འབྱུང་བའི་ཕྱོགས་གཉིས་ཀ་མི་འགལ་བས་ཤིན་ཏུ་འགྲིག་ཅིང་ལེགས་པར་མངོན་ནོ། །ཁ་ཅིག་ དཀྱིལ་འཁོར་ཀྱི་ཕྱོགས་དང་འབྱུང་བའི་ཕྱོགས་གཅིག་པའི་ཁྱབ་པ་བཅས་ནས། དཀྱིལ་འཁོར་དང་འབྲེལ་ན་ཁ་ནུབ་ཏུ་ལྟ་ཟེར་བ་སོགས་ནི་མི་རིགས་ཏེ། ཞི་བ་ལ་ཁ་ཤར་དུ་ལྟ་བར་རྒྱུད་ལས་གསུངས་པ་ལ། ནུབ་ཏུ་ལྟ་བར་བྱས་པས་དཀྱིལ་འཁོར་གྱི་དབང་དུ་བྱས་ན་ཚིག་ལ་འགལ་ཞིང་། འབྱུང་བའི་དབང་དུ་བྱས་ན་དོན་ལ་འགལ་བའི་ཕྱིར་རོ། །གལ་ཏེ་རྒྱུད་ནས་ལས་མཐུན་གྱི་ཕྱོགས་སུ་ཁ་ལྟ་བར་གསུངས་པ་ནི་དཀྱིལ་འཁོར་དང་འབྲེལ་ན་དེའི་ཕྱོགས་ལ་དགོངས་སོ་ཞེ་ན་ཡིན་དུ་ཆུག །དེ་ལྟར་གྱི་ཚེ་ཡང་འབྱུང་བའི་ལས་མི་མཐུན་གྱི་ཕྱོགས་སུ་ཁ་ལྟ་དགོས་པས་མ་ཁྱབ་སྟེ། དཀྱིལ་འཁོར་གྱི་ཕྱོགས་དང་འབྱུང་བའི་ཕྱོགས་གཅིག་པ་ཁོ་ནར་མ་ངེས་པའི་ཕྱིར་རོ། །སློབ་དཔོན་གྱི་གདན་དང་འདུག་སྟངས་ནི། ཞི་བ་ལ་འཇམ་པའི་
Chinese
头盖骨或铁等猛厉之物。对于猛厉之法，供品摆在右边，烧供品摆在左边。导师的前方，火炉内从左至右依次摆放火神座的吉祥草束十个，内供朵玛，灌注合拢铃，鲜花桑 朵的吉祥草，风幡等。此外，还摆放与事业相应的沐浴巾和衣物等。第三，展示导师的服装等：服装方面，寂静法穿白色等与事业相应的衣服。装饰方面，寂静法用水晶或珍珠，增益法用黄金等珠宝，怀爱法用红宝石或珊瑚，猛厉法用骨饰。导师的面朝方向：息增怀诛依次为东、北、西、南，桑布扎中如此宣说。如果与坛城有关，那么火炉坛城的方向该如何确定呢？其中说到：东方是寂静法，南方是现行法，西方是怀爱和勾招，北方是增益法的火炉孔。因此，无论坛城面向何方，都应在与事业相应的坛城方向设置火炉，导师则面向与事业相应的方向，或者在与烧施有关的情况下，如果坛城面向西方，那么对于息法等一切事业，坛城的方向该如何确定，以及导师面向何方的方位，两者不冲突，显得非常合适且良好。有些人 将坛城的方向和方位限定为一致，认为与坛城有关就应该面向西方等等，这是不合理的。因为经续中说寂静法应该面向东方，如果面向西方，那么如果以坛城为主，则与经文相悖，如果以方位为主，则与意义相悖。如果说经续中说面向与事业相应的方向，是指与坛城有关的情况，那也可以。即使如此，也并非必须面向与方位不符的方向，因为坛城的方向和方位并非总是相同的。导师的座位和坐姿：寂静法使用柔软的
English
Skulls or iron and other fierce objects. For fierce practices, offerings are arranged on the right and burnt offerings on the left. In front of the teacher, inside the fire enclosure, from left to right, ten bundles of kusha grass for the seat of the fire deity are placed in order. Inner offering vajra, pouring and closing bell, flower offerings, kusha grass for incense torma, wind fans, etc. are arranged. In addition, bathing cloths and clothing suitable for the activity are also arranged. Third, the teacher's attire and clothing are shown: For attire, white for peaceful activities and clothing appropriate to the activity should be worn. For ornaments, crystal or pearls for peaceful activities, gold and other jewels for increasing activities, ruby or coral for empowering activities, and bone ornaments for fierce activities. The direction the teacher faces: peaceful, increasing, empowering, and fierce, respectively, face east, north, west, and south, as stated in the Sambhuti. If it is related to a mandala, then how should the direction of the fire mandala be determined? It says: The east is for peaceful activities. The south is for practical activities. The west is for empowering and attracting. The north is the fire pit for increasing activities. Therefore, no matter which direction the mandala faces, the fire should be set up in the direction of the mandala that corresponds to the activity, and the teacher should face the direction that corresponds to the activity, or in the case of burning offerings, if the mandala faces west, then for all activities such as peaceful ones, how should the direction of the mandala be determined, and the direction in which the teacher faces, the two directions do not conflict, which seems very appropriate and good. Some people restrict the direction of the mandala and the direction of the elements to be the same, saying that if it is related to the mandala, one should face west, etc., which is unreasonable. Because the tantras say that peaceful activities should face east, if one faces west, then if one takes the mandala as the main thing, it contradicts the words, and if one takes the elements as the main thing, it contradicts the meaning. If it is said that the tantras say to face the direction corresponding to the activity, it refers to the case related to the mandala, that's fine. Even so, it is not necessary to face the direction that does not correspond to the elements, because the direction of the mandala and the direction of the elements are not always the same. The teacher's seat and posture: For peaceful activities, use a soft