Chinese
最初的佛是不变的阿弥陀佛。 意传传承是空行母的口耳相传和印证。 口传、灌顶和证悟是意义的传承。 被勇士和瑜伽母的无量大海所环绕。 其后四方是佛、法、僧。 愿一切智慧护法常驻于此。如此发愿。首先是积资净障，观想自己等一切众生，以行为和修行一致的方式，如法行持七支供。 嗡啊吽！一切诸法皆为三身自性，于无二广阔虚空中，我顶礼！ 以无造作、离边、平等性而供养！ 未能证悟自心本性即是佛，我忏悔！ 于本然觉性之状态中，我随喜！ 无执、遍布、游舞之法轮转动！ 祈请常住于轮回涅槃无别之中！ 回向于法界任运成就之大乐！ 愿获得圆融普照之大乐胜位！如此念诵七支，数量随力而行。然后是实际供养曼扎，一般供养方式按照仪轨进行。嗡 班扎 布弥 阿 吽（藏文：ༀ་བཛྲ་བྷཱུ་མི་ཨཱཿཧཱུྃ།，梵文天城体：ॐ वज्र भूमि आः हूँ，梵文罗马拟音：oṃ vajra bhūmi āḥ hūṃ，汉语字面意思：嗡，金刚地，啊，吽），清净地是具力金色地基。嗡 班扎 热科 阿 吽（藏文：ༀ་བཛྲ་རེ་ཁེ་ཨཱཿཧཱུྃ།，梵文天城体：ॐ वज्र रेखा आः हूँ，梵文罗马拟音：oṃ vajra rekhe āḥ hūṃ，汉语字面意思：嗡，金刚界线，啊，吽），外围铁围山环绕的中央。吽！须弥山王等七堆供品按照通常的方式陈设，并清晰观想各自的对境而供养。以香水涂抹大地，遍洒鲜花。 须弥山、四大部洲、日月庄严的此物， 观想为佛土而供养， 愿一切众生皆能享用清净刹土！如此根据情况念诵多次，普遍供养上师三宝。特别是上师三身的曼扎，应知其为大圆满修行的前行，如果愿意，可以按照《长寿成就天铁金刚法类·毗玛拉之法语·如意宝树》中所述，以偈颂和散文等方式尽力供养，则更具缘起且非常殊胜。此处简略说明如下：嗡啊吽！以觉性庄严的法界曼扎，供养上师法身佛！以根识庄严的自身曼扎，供养上师报身佛！以金银珍宝庄严的曼扎，供养上师悲心化身佛！如此供养。积累百千供时，数量也……
English
The primordial Buddha is the immutable Amitabha. The mind transmission is the dakini's oral transmission and confirmation. The oral transmission, empowerment, and realization are the lineage of meaning. Surrounded by the vast ocean of heroes and yoginis. Behind them, in the four directions, are the Buddha, Dharma, and Sangha. May all wisdom protectors always reside here. Thus, make the aspiration. First, to accumulate merit and purify obscurations, contemplate that oneself and all beings, in a manner consistent with actions and practice, properly perform the seven-branch offering. Oṃ āḥ hūṃ! All phenomena are the nature of the three kāyas, In the vast expanse of non-duality, I prostrate! With unfabricated, unbiased, and equality, I offer! Not realizing that one's own mind is the Buddha, I confess! In the state of natural awareness, I rejoice! The wheel of Dharma turns, unattached, pervasive, and playful! I pray that you remain in the indivisibility of saṃsāra and nirvāṇa! Dedicate to the spontaneously accomplished great bliss of the dharmadhātu! May I attain the supreme state of great bliss, all-encompassing and universal! Thus, recite the seven branches, as many times as possible. Then, the actual offering of the maṇḍala, the general offering is done according to the manual. Oṃ vajra bhūmi āḥ hūṃ (藏文：ༀ་བཛྲ་བྷཱུ་མི་ཨཱཿཧཱུྃ།，梵文天城体：ॐ वज्र भूमि आः हूँ，梵文罗马拟音：oṃ vajra bhūmi āḥ hūṃ，汉语字面意思：嗡，金刚地，啊，吽), the pure ground is the powerful golden base. Oṃ vajra rekhe āḥ hūṃ (藏文：ༀ་བཛྲ་རེ་ཁེ་ཨཱཿཧཱུྃ།，梵文天城体：ॐ वज्र रेखा आः हूँ，梵文罗马拟音：oṃ vajra rekhe āḥ hūṃ，汉语字面意思：嗡，金刚界线，啊，吽), in the center surrounded by the outer iron fence. Hūṃ! Mount Meru and the seven heaps of offerings are arranged in the usual way, and offer them with clear visualization of their respective objects. Anoint the ground with perfumed water and scatter flowers. This adorned with Mount Meru, the four continents, the sun and moon, Visualizing as a Buddha-field, I offer, May all beings enjoy the pure realms! Thus, recite as many times as appropriate, and make general offerings to the Guru, Three Jewels. In particular, the maṇḍala of the Guru's three kāyas should be known as the preliminary practice of Dzogchen meditation, and if desired, one can offer as much as possible with verses and prose as described in "The Dharma Category of Longevity Accomplishment, Sky Iron Vajra, Vimala's Dharma Discourse, The Wish-Fulfilling Tree," which is more auspicious and very excellent. Here is a brief explanation: Oṃ āḥ hūṃ! This dharmadhātu maṇḍala adorned with awareness, I offer to the Guru, the Dharma-kāya Buddha! This self-maṇḍala adorned with the senses, I offer to the Guru, the Sambhoga-kāya Buddha! This precious maṇḍala adorned with gold and turquoise, I offer to the Guru, the Nirmāṇa-kāya of compassion! Thus, offer. When accumulating hundreds of thousands of offerings, the number is also...
Chinese
将此作为主要（的）。最后，请以慈悲接受利益众生！接受后，请赐予灌顶加持！咕噜 惹那 曼达拉 冈 尼雅 达雅 弥。（藏文） 上师宝 曼荼罗 献。（梵文天城体，Guru Ratna Mandala Kam Niryatāyāmi）。（梵文罗马拟音，Guru Ratna Mandala Kam Niryatāyāmi）。从所有会供田中发出光芒，照射到所有众生。触及后，消除业障，前往清净的刹土。三身及其眷属融入光中，融入自身。通过融入，圆满了二资粮。第三，特殊的前行是上师瑜伽：唉玛吙！自身是光蕴金刚瑜伽母。光彩夺目，如火焰般明亮空性，光芒四射。四面八方，虚空中充满彩虹光芒。头顶上方是上师咕噜如意宝。传承上师莲花生大士观世音菩萨。种姓之主无量光佛。此外，还有经续论著 口诀等。所有藏汉智者成就上师皆安住于此。如是观想传承上师如阶梯般层叠，三根本总集如云般安住，并清晰观想三处三字。以虔诚的信心和强烈的恭敬心：嗡 阿 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 初始佛陀普贤王如来无量光。雪域怙主观世音菩萨，虹身自在，莲花生。化身持明心髓之名者。祈请您加持！愿证得原始清净任运成就之基。愿在脱噶超越道上精进。愿证得身与智慧无二无别，并以化身引导无量众生！念诵此九句祈请文，积累数量。如果无法念诵十万或更多，则尽可能多念诵。无量光佛、观世音菩萨、莲花生、松赞干布（约617-650年）。噶举派顶饰达波拉杰 等。所有化身虹光心髓。祈请您加持！念诵此祈请文也可以，因为前后两者都是大持明亲口所说，加持力相同。在法会结束时，也念诵单独列出的广略传承祈请文。作为日常修持，从此处开始接受灌顶即可，而在积累前行时等情况下。以信心的力量，传承的上师们。融入光中，次第融入根本上师。光芒四射，慈悲至极。
English
Take this as the main one. Finally, please accept with compassion for the benefit of beings! Having accepted, please grant empowerment and blessings! Guru Ratna Mandala Kam Niryatāyāmi. (Tibetan) Guru Jewel Mandala I offer. (Sanskrit Devanagari, Guru Ratna Mandala Kam Niryatāyāmi). (Sanskrit Romanization, Guru Ratna Mandala Kam Niryatāyāmi). From all the assembly fields, light radiates to all beings. By touching, purify obscurations and go to the pure land. The three bodies and their retinues dissolve into light, dissolving into oneself. Through dissolving, the two accumulations are completely perfected. Third, the special preliminary is the Guru Yoga: Emaho! One's own body is a light mass Vajra Yogini. Bright and clear, like a flame, clear emptiness, radiant. In all directions, the sky is filled with rainbow light. On the crown of the head is the Guru Rinpoche wish-fulfilling jewel. The lineage lamas Padmasambhava Avalokiteśvara. The lord of the family Amitabha. Furthermore, there are sutras, tantras, treatises Instructions, etc. All Tibetan and Chinese wise and accomplished lamas reside here. Thus, visualize the lineage lamas stacked like stairs, the three roots gathered like clouds, and clearly visualize the three places and three syllables. With sincere faith and strong devotion: Om Ah Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) Primordial Buddha Samantabhadra Amitabha. Protector of the snowy land Avalokiteśvara, rainbow body free, Padmasambhava. Reincarnation Rigdzin Heart Essence by name. I pray, please bless! May the basis of primordial purity, spontaneous accomplishment, be attained. May I be diligent on the path of Trekchö Tögal. May I realize the inseparability of body and wisdom, and may I guide limitless beings with emanations! Recite this nine-line prayer, accumulating the number. If you cannot recite 100,000 or more, then recite as much as possible. Amitabha, Avalokiteśvara, Padmasambhava, Songtsen Gampo (c. 617-650). Kagyu crown ornament Dags po Lhaje etc. All emanations Rainbow Light Heart Essence. I pray, please bless! It is also acceptable to recite this prayer, because both the former and the latter were spoken by the great Vidyadhara himself, and the blessings are the same. At the end of the session, also recite the separate detailed and concise lineage prayers. As a daily practice, it is sufficient to start receiving empowerment from here, but when accumulating preliminaries, etc. With the power of faith, the lineage lamas. Dissolve into light, gradually dissolving into the root guru. Blazing with glory, with great compassion.