Chinese
再说两种是自性和造作。青色等四句，在意义和比喻的法上说了两次。知和见，是从何处增益，以所知及其理由使瑜伽圆满。在地上说为寂止和胜观。也解释为无间和解脱道。无色不立胜伏，是因为总摄时难以用色胜伏，如果胜伏了色，也能获得胜伏无色的能力。在体性上，最初的两种如第一解脱般观想为色，第三第四两种如第二解脱般观想为无色。除此之外的四种，如不净解脱般观想为无色，是对器和有情总的观想。解脱和胜伏的差别，是从何处增益中说，对于所缘仅是背向，一刹那间随欲而信解，不生烦恼，对于颜色好坏不生贪嗔。有些则说将所有好坏都知为无有可爱而味为一体。第三尽所有，分则有十种：四大、青等四种、虚空、识。词义是以对所缘信解之相无间断地作意，有些译本中说为一切生处，解脱胜伏若于一时缘断境，则次第缘一切。这三者的差别是，前者是分别，后者是功德次第增上，先是背向，然后胜伏，然后遍满。有些说是小、中、大、一切，即解脱是因，尽所有是果，胜伏二者都是。其中最初八者的自性是不染着，地唯有第四禅才有，行境是欲界所行的四大，是可触可知的，根不遍于器和香气，色界中没有，声音是无常的，所以不在尽所有中安立，是从地中说的。最后两种是前面的两种无色，其他的是因为所缘不明显，与舒缩不相符，或者有些说是尽所有的果，所以不立为尽所有。行境
English
Furthermore, the two mentioned are nature and fabrication. The four phrases such as 'blue' are mentioned twice in terms of meaning and metaphorical dharma. Knowing and seeing, from where it is increased, the yoga is perfected by the knowable and its reason. On the ground, it is said to be tranquility and insight. It is also explained as the path of non-interruption and liberation. Non-establishment of overcoming in the formless is because it is difficult to overcome form by overcoming in the collection, if one overcomes form, one can also obtain the power to overcome the formless. In terms of characteristics, the first two are perceived as form like the first liberation, and the third and fourth are perceived as formless like the second liberation. The other four are perceived as formless like the impure liberation, which is a general contemplation on the vessel and sentient beings. The difference between liberation and overcoming is said in 'From where it is increased', that one only turns one's back on the object, believes as one wishes in an instant, does not generate afflictions, and does not generate attachment and aversion to good or bad colors. Some say that all good and bad are known as one taste without any loveliness. The third, the all-exhaustive, is divided into ten: the four elements, the four such as blue, space, and consciousness. The meaning of the word is to continuously attend to the object with faith and understanding, some translations say that it is all birthplaces, liberation and overcoming, if one focuses on the broken realm at one time, then one gradually focuses on everything. The difference between these three is that the former is differentiation, the latter is the gradual increase of qualities, first turning one's back, then overcoming, then pervading. Some say small, medium, large, and all, that is, liberation is the cause, all-exhaustive is the result, and overcoming is both. The nature of the first eight is non-attachment, the ground is only in the fourth dhyana, and the realm of activity is the four elements that are practiced in the desire realm, which are tangible and knowable, the roots do not pervade the vessel and fragrance, and there is no sound in the form realm, so it is not established in all-exhaustive, it is said from the ground. The last two are the previous two formless ones, the others are because the object is not clear, and it is not compatible with expansion and contraction, or some say that it is the result of all-exhaustive, so it is not established as all-exhaustive. The realm of activity