English
Supreme Mandala! In this palace of vows, the mandala, please joyfully and stably reside! Kāya vāk citta tiṣṭha vajra. (Tibetan) Kāya vāk citta tiṣṭha vajra. (Sanskrit Devanagari, kāya vāk citta tiṣṭha vajra). (Sanskrit Roman transliteration, kaya vak citta tistha vajra). (Literal Chinese meaning, Body Speech Mind Stay Vajra). Contemplate that the wisdom mandala and the vow mandala are inseparable. Thus, whether extensive or concise, the fire offering should be performed as follows: Hūṃ! Incense, light, the sound of sparks, food, perfume, and pure water, all are offered to the lotus great empowerment mandala. Please accept them with compassion and grant accomplishments. Hrīḥ vajra krodha hyaḥ phaṭ arghaṃ pratīccha ye svāhā. (Tibetan) Hrīḥ vajra krodha hyaḥ phaṭ arghaṃ pratīccha ye svāhā. (Sanskrit Devanagari, hrīḥ vajra krodha hyaḥ phaṭ arghaṃ pratīccha ye svāhā). (Sanskrit Roman transliteration, hrīḥ vajra krodha hyaḥ phaṭ arghaṃ pratīccha ye svāhā). (Literal Chinese meaning, Hrīḥ Vajra Wrathful Hyaḥ Phaṭ Offering Accept May it be auspicious). Similarly, Puṣpe (Tibetan) Puṣpe. (Sanskrit Devanagari, puṣpe). (Sanskrit Roman transliteration, puṣpe). (Literal Chinese meaning, Flower). Dhūpe (Tibetan) Dhūpe. (Sanskrit Devanagari, dhūpe). (Sanskrit Roman transliteration, dhūpe). (Literal Chinese meaning, Incense). Āloke (Tibetan) Āloke. (Sanskrit Devanagari, āloke). (Sanskrit Roman transliteration, āloke). (Literal Chinese meaning, Light). Gandhe (Tibetan) Gandhe. (Sanskrit Devanagari, gandhe). (Sanskrit Roman transliteration, gandhe). (Literal Chinese meaning, Fragrance). Naivedya (Tibetan) Naivedya. (Sanskrit Devanagari, naivedya). (Sanskrit Roman transliteration, naivedya). (Literal Chinese meaning, Food). Śabda pratīccha ye svāhā (Tibetan) Śabda pratīccha ye svāhā. (Sanskrit Devanagari, śabda pratīccha ye svāhā). (Sanskrit Roman transliteration, shabda pratīccha ye svāhā). (Literal Chinese meaning, Sound Accept May it be auspicious). Thus, offer twenty-one times with mudras. Similarly, at the end of the above mantra, add: Mahā pañca amṛta kharaṃ khāhi mahā bāliṃta mahā rakta kharaṃ khāhi. (Tibetan) Mahā pañca amṛta kharaṃ khāhi mahā bāliṃta mahā rakta kharaṃ khāhi. (Sanskrit Devanagari, mahā pañca amṛta kharaṃ khāhi mahā bāliṃta mahā rakta kharaṃ khāhi). (Sanskrit Roman transliteration, maha pañca amrita kharam khahi maha balimta maha rakta kharam khahi). (Literal Chinese meaning, Great Five Amrita Eat Eat Great Offering Great Blood Eat Eat). Offer twenty-one times. Then, before offering the fire offering substances, first offer the libation: The great empowerment opens its mouth, the three-pointed vajra is the tongue, the tips are marked clearly with Hūṃ (ཧཱུྃ, hūṃ, seed syllable, Hūṃ) and Raṃ (རཾ, raṃ, seed syllable, Raṃ), the top of the pouring vessel is also marked with Raṃ (རཾ, raṃ, seed syllable, Raṃ), a stream of ghee flows, the tongue of the great empowerment is like a channel of light, guiding and enjoying, causing joy and satisfaction. Hrīḥ vajra krodha hya grīva hulu hulu hūṃ phaṭ. (Tibetan) Hrīḥ vajra krodha hya grīva hulu hulu hūṃ phaṭ. (Sanskrit Devanagari, hrīḥ vajra krodha hya grīva hulu hulu hūṃ phaṭ). (Sanskrit Roman transliteration, hrīḥ vajra krodha hya grīva hulu hulu hūṃ phaṭ). (Literal Chinese meaning, Hrīḥ Vajra Wrathful Hya Neck Hulu Hulu Hūṃ Phaṭ). Recite seven times, pour ghee from the pouring vessel into the spoon, then join the pouring vessel and spoon together, circle the stove clockwise, and offer. Uta krota ya rāga rāga padma bhandha ya rāga rāga jvāla raṃ kharaṃ khāhi. (Tibetan) Uta krota ya rāga rāga padma bhandha ya rāga rāga jvāla raṃ kharaṃ khāhi. (Sanskrit Devanagari, uta krota ya rāga rāga padma bhandha ya rāga rāga jvāla raṃ kharaṃ khāhi). (Sanskrit Roman transliteration, uta krota ya rāga rāga padma bhandha ya rāga rāga jvāla raṃ kharaṃ khāhi). (Literal Chinese meaning, Rise Wrathful Ya Desire Desire Lotus Bind Ya Desire Desire Flame Raṃ Eat Eat). For me and all sentient beings, to obtain supreme and common accomplishments, the wealth of gods and humans, the body, speech, and mind of all beings, vāśaṃ kuru ho. (Tibetan) Vāśaṃ kuru ho. (Sanskrit Devanagari, vāśaṃ kuru ho). (Sanskrit Roman transliteration, vasha kuru ho). (Literal Chinese meaning, Control Do Ho). Recite thus. Offer in the same way two more times. Therefore, the essence of the offerings is that each offering must be accompanied by a mantra. Begin by reciting Uta krota etc. once, and finally recite only the root mantra twenty-one times. Finally, recite: For me and limitless sentient beings... etc. Hoḥ (Tibetan) Hoḥ. (Sanskrit Devanagari, ho). (Sanskrit Roman transliteration, ho). (Literal Chinese meaning, Ho). Flowers, willow branches, ghee, etc., each offered with the root mantra recited about seven times. Finally, add the aspiration prayer, and then offer the root mantra and pills together. By keeping track of the numbers, the amount spent on each session, willow branches and ghee should be offered according to the size of the flame, without being too rigid. Similarly, the method of offering to the Yum is also, beginning with Uta krota.
Chinese
的。嗡 玛哈 卓地 效瓦热 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！阿雅桑等。夏布达 普拉谛扎耶 梭哈。萨瓦 班杂 惹达 巴林达 卡嘿。十个一份，丸药，鲜花，木柴和酥油，在乌达卓咒语念诵一遍的结尾，只用佛母咒语供养物品后，为眷属马头金刚四部进行火供供养，如上一般以乌达卓开始，嗡 班杂 效瓦热 卓达 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！嗡 惹纳 效瓦热 卓达 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！嗡 贝玛 效瓦热 卓达 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！嗡 嘎玛 效瓦热 卓达 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！阿雅桑 巴当玛。等。萨瓦 班杂 惹达 巴林达 卡 然 卡嘿。七个一份，同样地，丸药，木柴，酥油等，以乌达卓的咒语念诵一遍开始，供养四部咒语十分之一的数量。同样地，为四门神进行火供供养，在乌达卓的结尾，嗡 班杂 昂古夏 匝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！嗡 班杂 巴夏 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！嗡 班杂 斯坡达 旺 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！嗡 班杂 Gandhe 霍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！阿雅桑 等。卡 然 卡嘿之间念诵四遍，然后，丸药，鲜花，木柴，酥油等，以乌达卓开始，以四门神的咒语念诵四遍，物品也按种类供养。向诸神祈愿：顶礼！在红黑三角燃烧的宫殿中，莲花大自在，降伏三界之主，对父母眷属一切，以实物陈设，意幻化，火供倾注供养之威力，为使身语意续喜悦满足，欢喜受用，我和所有怨敌的，三毒五毒等烦恼，从八万四千门积累的，业和烦恼习气障碍等，清净净化，二资粮圆满，莲花大自在面见闻法，暂时也能四众十善的，光辉和功德显现，也能让众生安住善法，具足力量。赞颂是：舍 吽！虽然未曾动摇原始清净法身之界，大自在降伏三界父母和，四部的忿怒尊，门卫忿怒母等，向坛城诸神顶礼赞颂。这样赞颂后，再次进行七次或三次的灌注，以主尊的咒语进行供养后，供养外五内三供品三次，然后忏悔三门罪过。
English
Of. Om Maha Krodhi Shwari Hum Phet (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Argham etc. Shapta Pratichcha Ye Svaha. Sarva Pancha Rakta Balingta Khahe. Ten each of pills, flowers, firewood, and butter, at the end of reciting the Uta Kro mantra once, offering the items only with the Mother mantra, then performing fire puja offerings to the four classes of retinue Hayagriva, starting with Uta Kro as above, Om Vajra Shwara Krota Hum Phet (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Om Rarna Shwara Krodha Hum Phet (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Om Padma Shwara Krodha Hum Phet (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Om Karma Shwara Krodha Hum Phet (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Argham Padyam etc. Sarva Pancha Rakta Balingta Kha Ram Khahe. Seven each, similarly, pills, firewood, and butter, starting with reciting the Uta Kra mantra once, offering one-tenth of the number of the four classes of mantras. Similarly, performing fire puja offerings to the four gatekeepers, at the end of Uta Kro, Om Vajra Ankusha Jah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Om Vajra Pasha Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Om Vajra Sphota Vam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Om Vajra Gandhe Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Argham etc. Recite four times between Kha Ram Khahe, then, pills, flowers, firewood, butter, etc., starting with Uta Kro, recite the mantras of the four gatekeepers four times each, and offer items according to their types. Praying to the assembly of deities: Homage! In the palace burning with red and black triangles, the lotus great sovereign, the lord who subdues the three realms, to all the parents and retinue, by the power of offering actual arrangements, mental transformations, fire offerings, and pouring, in order to please and satisfy the body, speech, mind, and continuum, joyfully accept, and all the three poisons, five poisons, and other afflictions of me and all enemies, the karma, afflictions, habitual tendencies, and obscurations accumulated from the eighty-four thousand doors, purify and cleanse, complete the two accumulations, meet the face and hear the teachings of the lotus great sovereign, and also temporarily, may the glory and qualities of the four assemblies and ten virtues manifest, and may they also have the power to enable beings to abide in virtue. The praise is: Hrih Hum! Although not moved from the realm of primordial purity Dharmakaya, the great sovereign who subdues the three realms, parents, and, the wrathful deities of the four classes, the wrathful mothers who guard the gates, etc., I prostrate and praise the mandala deities. After praising in this way, perform seven or three more libations, after offering with the mantra of the main deity, offer the outer five and inner three offerings three times, then confess the sins of the three doors.