English
U. Then, arrange the lines, colors, etc., in front. PHAṬ. The substances in front are visualized as the bodies of the five classes of wisdom dakinis, and such wisdom beings descend from Akanishta and merge without separation, transforming into light and becoming the form of lines and colors. Oṃ Hūṃ Traṃ Hrīḥ Āḥ PHAṬ. PHAṬ. PHAṬ. Then, draw clearly according to the Great Lineage Transmission. If extensive, follow the fire offering ritual; if concise, it is sufficient to draw four petals in the center of the six-pointed Dharma source, and paint them with the corresponding colors. On top of that, build a six-pointed Dharma source with any black wood, and light the fire. If you are being harmed by enemies, face the direction where the enemies are; otherwise, face the direction of the enemies, with the intention of doing so. On your right, on a white base, place a large Troma Torma and a small Fire God Torma, both triangular and decorated with meat. Arrange the five sense offerings and inner offering. On the left side, on a black base, place one hundred and eight suitable firewood such as hawthorn wood, eight finger-widths long. The effigy should be the same size, soaked in flesh and blood. Arrange white mustard seeds, peas, etc. In front, place a container filled with ghee, and in the four directions, place four portions of offerings in clean vessels. In the four directions, place tormas with the shapes of the four activities, each with its own color. In the east, place sesame seeds and wheat flour, etc.; in the south, place rice, yogurt, and various foods; in the west, place peas, flowers, etc.; in the north, place kusha grass, various fruits, sugar, barley sprouts, three sweets, and new tea. Sit on a cushion and wear the attire of a mantra practitioner. If extensive, use a large paper effigy and one hundred and eight tsampa effigies. Otherwise, any symbolic object will suffice. First, smear the effigy with blood, PHAṬ. Instantly, transform yourself into Troma Nakmo, one face and two arms, holding a curved knife and skull cup, embracing a khatvanga and dancing. Wearing the eight charnel ground ornaments, reside in the midst of blazing flames. Homage! The truth of the lineage lamas of the Chod tradition of accomplished ones, and the truth of all the Three Jewels, Three Roots, Dharma Protectors, and the ocean of oath-bound ones, and especially the truth of the yidam Troma, the five deities, and all the heroes, dakinis, emanations, and further emanations, and the truth of the unchanging nature of reality, and the great truth of the unfailing conventional reality.
Chinese
凭借着……的威力和加持，对于教法和众生的共同敌人，特别是对于我们师徒以及需要守护的眷属等造成损害和伤害的敌对、鬼怪、以及引诱邪恶之辈的一切种类，迅速聚集到这个形像林伽中！哈日尼萨，损害者，敌对鬼怪，阿卡夏雅 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），班杂 央 古夏 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），班杂 巴夏 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！班杂 斯坡扎 邦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！班杂 根德 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！德热 扎 吽 邦 吼 啪 啪！尽力勾招，手持弯刀或刀。吽！我乃忿怒黑母，身躯遍布三界一切处，以九种舞姿调伏三界，统摄三有之天魔鬼怪。从有顶天直至无间地狱，令其恐惧战栗，英雄气概也消退。双手持弯刀和颅血，令世间天魔鬼怪惊恐昏厥。语声如雷霆般震响，以慈悲之心断除嗔恨。违背誓言的罗刹和鬼怪之众，痛苦之堆，身体之所依，形体之相，愿将你们切成芝麻大小！玛拉雅的时刻已到！阿哈日尼萨，损害者，所有敌对鬼怪的身语意三，玛拉雅 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！识蕴于法界中，啪 啪 啪 啪！如此，将纸林和大小林伽切碎，将血滴倒入同一容器中，然后将内供洒在焚烧物上。嗡 噶玛 扎吉尼 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 梭巴瓦……等。从空性中，在颅器长发女的容器中，敌对鬼怪被诛杀的血肉，其本体转化为智慧的巨大甘露。在其四方，在适合四种事业的白黄红黑四种容器中，四种事业各自的物品器具无一不全，具备成就各自事业的能力。啪 啪！手持金刚铃，以灌顶之物或手印触碰。嗡 阿 吽 塔 塔 塔 塔 塔 塔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 阿 吽 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！以此观想不清净的污垢得以净化。嗡 舍利 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！触碰箭矢。同样地，嗡 阿 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！触碰酥油。嗡 赞 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 咕噜 咕噜 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！触碰谷物。手持金刚铃，以智慧之势绕火炉右旋。奇哉！非人，智慧空行母，度母，到达彼岸的成就者，所有具缘者的解脱之源，从不可见的法界降临于此，降临于此！此地
English
Through the power and blessings of... may all enemies, obstacles, and evil influences that harm the teachings and all beings, especially our teachers, disciples, and those who need protection, be swiftly drawn into this image linga! Ha Ri Ni Sa, the harmer, enemy obstacle, Akarsaya JAH (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Vajra Am Kusha JAH (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Vajra Pasha HUM (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! Vajra Sphota BAM (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! Vajra Ghante HO (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! Trih JAH HUM BAM HO PHAT PHAT! Draw in whatever you can, holding a curved knife or a knife. HUM! I am the wrathful black mother, my body pervades all places in the three realms. With the gestures of nine dances, I subdue the three realms and control the gods and demons of the three existences. From the peak of existence down to the unbearable hell, they are terrified and their courage wanes. With two hands holding a curved knife and a skull cup filled with blood, the gods and demons of the world are startled and faint. The sound of my voice roars like thunder, and with loving compassion, I cut off hatred. Oaths broken, Rakshasas and hordes of spirits, piles of suffering, the support of the body, the form of the body, may you be cut into sesame seeds! The time of Maraya has come! Ah Hari Ni Sa, harmer, the body, speech, and mind of all enemy obstacles, Maraya PHAT (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! May consciousness be in the realm of Dharma, PHAT PHAT PHAT PHAT! Thus, cut up the paper linga and any linga large or small, and pour the drops of blood into one container, and then sprinkle the inner offering on the substances to be burned. OM Karma Takkini HUM PHAT (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! OM Svabhava... etc. From emptiness, in the container of the skull cup with long hair, the flesh and blood of the slain enemy obstacles, its essence transformed into the great nectar of wisdom. In the four directions, in the four containers of white, yellow, red, and black suitable for the four actions, the objects and implements of each of the four actions are complete, possessing the power to accomplish their respective actions. PHAT PHAT! Touching with the vajra bell and the empowerment substance or mudra. OM AH HUM TAH TAH TAH TAH TAH TAH (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! OM AH HUM SVAHA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! With this, contemplate that the impurities are purified. OM SHRI SVAHA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! Touch the arrow. Similarly, OM AH SVAHA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! Touch the butter. OM ZIM SVAHA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! OM Kuru Kuru SVAHA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! Touch the grains. Holding the vajra bell, turn the stove clockwise with wisdom. Kye ma! Non-human, wisdom dakini, Tara, accomplished one who has reached the other shore, source of liberation for all fortunate ones, descend here from the invisible realm of Dharma, descend here! This place
Chinese
祈请加持！邬金（乌仗那）地方的四方，依次有凶猛尸林和，大声嚎叫与莲花盘旋，发出基拉声的尸林。中央是极怖畏的大秘密，四种事业以及所有事业，一切任运成就的处所。自生大火在那里燃烧，是五部空行母集聚之处。今晚火供的这个处所，加持成为空行母的五处。不要对这个处所生起嫉妒心。然后手中拿着五根或一根小木柴，观想为与念诵词句相应的木头，并作右绕。吽，在四方和中央这五个地方，五部空行母主眷等，身色白黄红绿蓝。白檀香、黄色芥子木，红檀香、桑树和格树，菩提树和如意树。各自从自己的处所用木头燃烧，息增怀诛智慧火，无碍燃烧任运成就。成办获得菩提的事业吧！这样念诵，并拿着吉祥草束。吽！此吉祥草清净且善妙，是梵天诸神清净之物，令三宝欢喜，从地上生出花瓣之心。祈请息灭我的一切障碍！嗡 班匝 萨瓦（藏文，梵文天城体：ॐ वज्र सर्व，梵文罗马拟音：oṃ vajra sarva，汉语字面意思：嗡，金刚，一切……）这样写在前面，中央放一个十字架。然后拿着五个或一个火焰。吽，四方和中央这五处空行母的宫殿中，有白色、黄色、红色、绿色、蓝色身色的女子，各自具有本种的妙唇。手持金刚杵、如意宝、莲花和，十字架、法轮、燃烧的火焰等法器。百口吹火，百手扇风。五部空行母以五种智慧之火，无碍燃烧，任运成就诸事业。哈日尼萨阿 辛丹 布辛 瓦香 玛热亚 嘉纳匝瓦拉让。（藏文，梵文天城体：ह्रीः निसा अः शिन्तं पुष्टिं वशं मारय ज्ञान ज्वाला रं，梵文罗马拟音：hrīḥ nisā aḥ śiṃtaṃ puṣṭiṃ vaśaṃ māraya jñāna jvālā raṃ，汉语字面意思：赫利，尼萨，啊，寂静，增长，控制，杀，智慧，火焰，让）挥舞并旋转五色或一种彩色的布条。吽，这燃烧的五种智慧之火焰，在尸林火供未圆满之前，火焰不要散布到四方和中央这五处。如果散布开来，那里的神灵们会被烧焦。因此用这各种各样的彩幡来遮蔽。祈请成办我的所有心愿！嗡 阿 吽。（藏文，梵文天城体：ॐ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，啊，吽）这样挥舞。这不需要观察火兆。嗡 噶玛 达吉尼 吽 啪特。（藏文，梵文天城体：ॐ कर्म डाकिनी हूँ फट्，梵文罗马拟音：oṃ karma ḍākinī hūṃ phaṭ，汉语字面意思：嗡，事业，空行母，吽，啪特）嗡 梭巴瓦……等等。
English
Please bless! In the four directions of the land of Oddiyana (U仗那), there are, in order, the fierce and violent charnel ground, the charnel ground of loud cries and lotus swirls, and the charnel ground where the sound of kila resounds. In the center is the great secret that is extremely frightening, the four activities and all activities in general, the place where everything is spontaneously accomplished. The great self-born fire burns there, the place where the five families of dakinis gather. Tonight, bless this place of fire puja as the five places of the dakinis. Do not be jealous of this place. Then, take five or one small piece of wood in your hand, visualize it as wood corresponding to the words of recitation, and circumambulate to the right. Hūṃ, in these five places, the four directions and the center, the retinue of the five families of dakinis, with body colors of white, yellow, red, green, and blue. White sandalwood, yellow mustard wood, red sandalwood, sang and kyer wood, bodhi tree, and wish-fulfilling tree. Burn the wood from their respective places, the fire of peaceful, increasing, powerful, wrathful, and wisdom. May it burn without obstruction and be spontaneously accomplished. Accomplish the activity of attaining enlightenment! Recite this and hold a bunch of kusha grass. Hūṃ! This kusha grass is pure and virtuous, it is the purifier of the gods of Brahma, it pleases the Three Jewels, the heart of the petals born from the earth. Please pacify and eliminate all my obstacles! Oṃ Vajra Sarva... Write this at the beginning and place a cross in the center. Then, take five or one flame. Hūṃ, in the palaces of the dakinis in the four directions and the center, there are women with white, yellow, red, green, and blue body colors, each with beautiful lips of their own family. Holding vajra, wish-fulfilling jewel, lotus, and cross, wheel, burning flame, etc. as hand implements. A hundred mouths blow fire, a hundred hands fan the flames. The five families of dakinis, with the fire of the five wisdoms, burn without obstruction and spontaneously accomplish all activities. Hari Nisa Ah Shintam Pushtim Vasham Maraya Jnana Jvala Ram. Wave and rotate five or one colored banner. Hūṃ, this burning fire of the five wisdoms, until the charnel ground fire puja is not completed, may the flames not spread to the four directions and the center. If it spreads, the deities residing there will be burned. Therefore, cover it with these various colored banners. Please accomplish all my wishes! Oṃ Āḥ Hūṃ. Wave it like this. There is no need to examine the fire signs for this. Oṃ Karma Ḍākinī Hūṃ Phaṭ. Oṃ Svābhāva... etc.