Chinese
边地和愚笨、聋哑以及肢体和耳朵等不全的根缺者，以及执着于没有前后世、业果和三宝的邪见者，以及没有佛陀出世的没有圣教这四种情况。前两种和最后一种是不能够分辨取舍的，第三种是不信奉正法的。三恶道是生起佛法智慧非常困难的，即使稍微生起，也会因为被痛苦折磨而无能为力。长寿天是指，《亲友书》的注释中说的是无想天和无色天两种。在八无暇的讲述中，说的是经常被欲望之事所迷惑的欲天。无想天是在第四禅天的果实广大之处的一侧，以类似于村庄中的寺院的形式存在着。经中说，在那里刚出生和死亡的时候除外，心和心所的运行停止，并在许多大劫中存在。无色界中存在的圣者，因为不适合处于无暇之处，所以在那里出生的凡夫俗子是没有修持解脱道的机会的，所以是无暇之处。经常散乱的欲天也是如此。因此，这些被称为无暇之处。《亲友书》的注释中说：在那八个地方没有行善的闲暇，所以称为无暇之处。如是说。第二，圆满分为两种，其中，自身圆满五种是：人身、生于中央、根 पूर्ण、不造逆罪、信奉圣教。如是说。其中，生于中央是指：生于四众弟子游化之处。根 पूर्ण是指：没有变成愚笨聋哑，并且肢体和手足以及眼睛耳朵等齐全。不造逆罪是指：没有做过或教唆他人做过五无间罪。信奉圣教是指：对生起世间和出世间一切善法的根本——戒律生起信心，这里的戒律是指三藏。这五种被自身所摄，是修法的条件，所以称为自身的圆满。他圆满五种是：佛陀出世和宣说正法，教法住世和随行，为他众而心怀慈爱。如是说。其中，佛陀出世或出现是指：三大阿僧祇劫
English
The borderlands and the foolish, the deaf and dumb, and those with incomplete faculties such as limbs and ears, as well as those with wrong views who cling to the absence of past and future lives, karma and its effects, and the Three Jewels, and the absence of the Buddha's appearance, the absence of the teachings of the Victorious One. The first two and the last one are unable to distinguish between what to accept and what to reject, and the third is not believing in the sacred Dharma. It is extremely difficult for the three lower realms to generate the wisdom of the Dharma, and even if it arises slightly, they are unable to do so because they are tormented by suffering. The long-lived gods refer to the formless and non-perceptual realms, as explained in the commentary on the "Friendly Epistle." In the discussion of the eight unfavorable conditions, it refers to the desire gods who are constantly distracted by the activities of desire. The non-perceptual realm exists on one side of the fourth dhyana realm, in a place of great fruition, in the manner of a monastery in a village. It is said in the scriptures that except for the moment of birth and death, the activity of mind and mental factors ceases, and they remain there for many great kalpas. The noble ones who exist in the formless realm, because it is not appropriate to be in an unfavorable place, the ordinary beings born there do not have the opportunity to practice the path of liberation, so it is an unfavorable place. The desire gods who are constantly distracted are also the same. Therefore, these are called unfavorable places. The commentary on the "Friendly Epistle" says: In those eight places, there is no leisure to do good deeds, so they are called unfavorable places. As it is said. Secondly, the endowments are of two types, of which the five personal endowments are: human existence, birth in the central lands, complete faculties, not committing heinous crimes, and faith in the teachings. As it is said. Among them, birth in the central lands refers to: being born in a place where the fourfold assembly of disciples travels. Complete faculties refer to: not becoming foolish and dumb, and having complete limbs and extremities, as well as eyes and ears. Not committing heinous crimes refers to: not having committed or caused others to commit the five inexpiable sins. Faith in the teachings refers to: having faith in the Vinaya, which is the source of all white dharmas of the mundane and supramundane realms, and here Vinaya refers to all three pitakas. These five are included by oneself and are the conditions for practicing the Dharma, so they are called personal endowments. The five other endowments are: the appearance of the Buddha and the teaching of the sacred Dharma, the abiding of the teachings and following them, and having love and compassion for others. As it is said. Among them, the appearance or arising of the Buddha refers to: three countless kalpas