Chinese
一位伟大的瑜伽士说，昨天我上了一条叫做“鱼船”的船，当到达河中央时，许多人说：“看啊，持明者嘎饶多吉正前往天空。” 当我看到时，他显现为黑鲁嘎的装束。 他说，这是为了消除之前侄子不敬和缺乏虔诚的过失。 从那以后，他展现了无与伦比的清净显现。 由于誓言非常清净，他请求了萨迦派黄金法中著名的空行母三法的加持。 他在禅观中非常清楚地看到了大慈悲昆嘎宁波、擦巴法王和空行母的居住方式。 总之， 寂天说： 一瞬间成为朋友，片刻又变成敌人，对喜欢的事物发怒，很难让每个人都满意。 就像看到水鸟和猫群争斗，也看到亲戚朋友互相残杀一样，他们急于展示众生各自的本性。 知道用奸诈的语言诽谤和播下谎言的种子就像岩石一样，因此在不可思议的法性中扩展，现在还不是为他人利益行事的时候。 然而，为了那些有信仰的人，我建立了一个令人愉快的药物成就大法会，那个地区的大部分人都聚集在一起参加解脱灌顶，将他们与佛法和誓言之物联系起来，并以纯净的祈愿来扩展它。 从甘露到河流，神像，圣地等等，按照成就法本中所说的那样，进行了许多与宝瓶和伏藏一起滋养地力的缘起仪式。 那时，智慧变得清晰，所有的显现都显现为空乐，因此在帐篷下创作了这首道歌，并将其应用于生起次第。 吽 吽 吽。 三个吽是身、语、意三身的种子。 三身是调伏三毒的对治。 三个吽是一切善逝的心髓。 没有比吽更殊胜的精华了。 两个吽是调伏邪恶引导者的武器。 是调伏汉地鬼怪和精灵的刽子手。 是击中八部要害的忿怒咒语。 忿怒吽发出狂暴的吼声。 吽。 当显现和声音圆满为手印轮时，三界被吽的空性之声震得粉碎。 三千世界被吽的光芒照耀得晕眩。 摧毁佛法的敌人……
English
A great yogi said, "Yesterday, I boarded a boat called 'Fish Boat,' and when I reached the middle of the river, many people said, 'Look, the Vidyadhara Garab Dorje is going to the sky.' When I looked, he appeared in the guise of Heruka. He said that this was to eliminate the fault of the nephew's previous disrespect and lack of devotion. From then on, he displayed unparalleled pure appearances. Because his vows were very pure, he requested the blessings of the three cycles of Khechara, which are famous as the golden Dharma of the Sakyas. He saw the Great Compassionate Kunga Nyingpo, Tsarpa Dharma Lord, and the way the Khechara reside, all very clearly in his visions. In general, Shantideva said: In an instant, they become friends, and in a moment, they turn into enemies. By being angry at what they like, it is difficult to please each individual. Just as one sees flocks of waterfowl and cats fighting, and also sees relatives and friends killing each other, they are eager to show the nature of each sentient being. Knowing that slandering with deceitful words and sowing the seeds of lies is like a rock, therefore, expanding in the inconceivable nature of reality, now is not the time to act for the benefit of others. However, for those who have faith, I established a joyful great medicine accomplishment gathering, and most of the people in that area gathered to participate in the liberation empowerment, connecting them with the Dharma and the objects of the vows, and expanding it with pure aspirations. From nectar to rivers, divine images, sacred sites, and so on, as explained in the accomplishment texts, many auspicious ceremonies were performed to nourish the earth's essence, along with vase treasures and termas. At that time, wisdom became clear, and all appearances manifested as pure bliss and emptiness, so this song of realization was composed under the tent and applied to the generation stage. Hūṃ Hūṃ Hūṃ. The three Hūṃs are the seeds of the three kayas of body, speech, and mind. The three kayas are the antidotes to subdue the three poisons. The three Hūṃs are the heart essence of all Sugatas. There is no essence more supreme than Hūṃ. The two Hūṃs are the weapons to subdue the evil guides. They are the executioners to subdue the ghosts and spirits of the Han region. It is the wrathful mantra that strikes the vital points of the Eight Classes of gods and demons. The wrathful Hūṃ emits a fierce roar. Hūṃ. When appearances and sounds are perfected as the wheel of mudras, the three realms are shattered by the sound of emptiness of Hūṃ. The three thousand worlds are dazed by the light of Hūṃ. Destroy the enemies of the Dharma...
Tibetan
་སྲིའི་མགོ་ལ་ཆེམས་སེ་ཆེམ། །ཧཱུྃ། སྣང་སྲིད་ཀློང་ལྔ་མི་ཤུགས་ཡུམ་ལྔའི་དལ། །རང་རིགས་བདེ་གཤེགས་འདུས་པའི་འཁོར་ལོར་རྫོགས། རིག་རྩལ་དབང་ཐོབ་གྱད་ཀྱི་གླུ་བླངས་པས། །འཁྲུལ་སྣང་འཁོར་བའི་རྫུན་ཕུགས་རང་སར་རྡིབ། །ཧཱུྃ། ཁམས་གསུམ་ཟིལ་གནོན་པདྨ་ཐོད་ཕྲེང་ཡང་། །རིག་མདངས་ཡེ་ཤེས་འཁོར་ལོར་རྩལ་རྫོགས་པས། །ཀུན་བརྟགས་བསྐྱེད་རིམ་གསལ་བརྟན་རང་དག་ཀློང་། །རིག་རྩལ་གར་དགུའི་རོལ་བར་ཆ་ལ་ལ། །ཧཱུྃ། རིག་པ་གཞི་དབྱིངས་ཀློང་དུ་ཕྱིན་པའི་ཚེ། །ཡིད་དཔྱོད་ཐེག་པའི་བློ་སྒོམ་རང་སར་དག །དྲན་འཛིན་གཉེན་པོའི་རྩོལ་བ་མཐོང་སར་ཡལ། །དབྱིངས་རིག་དབྱེར་མེད་ཀློང་དུ་སོས་ཏེ་དལ། །ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། །ཧཱུྃ་ཞེས་སྲོག་ གི་སྙིང་པོ་བགྲངས་པ་ལས། །སྟོང་གཟུགས་ཧཱུྃ་གི་སྣང་བ་མཁའ་འགྲོར་གྱུར། །ནམ་མཁས་གར་ཁྱབ་མཁའ་འགྲོ་སྡེ་ལྔའི་དལ། །ཧཱུྃ་གི་སྣང་གླུ་བརྡ་སྐད་ཙེ་རེ་རེ། །དུག་ལྔའི་རྣམ་ཆོག་སྐུ་ལྔར་ཡ་ལ། །ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃཧཱུྃ། གཞོམ་མེད་ཧཱུྃ་གི་སྣང་གླུ་ལྔ་ལྡན་གྱི། །རེ་དགོས་སྤང་བླང་དགག་སྒྲུབ་ཆམ་གདལ་གྲོལ། །ལྔ་ལྡན་པདྨ་འོད་ཀྱི་ཕོ་བྲང་དེར། །རིག་འཛིན་རྣམ་བཞིའི་གྲལ་དུ་ཁྱོད་ཅིག་བྱོན། །ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། དུག་ལྔའི་གདོན་གྱིས་གཟིར་རྣམས་སྙིང་རེ་རྗེ། །བདེ་སྟོང་ཆེན་པོའི་ངང་དུ་དགྲ་གཉེན་ཟད། །སྤངས་ཐོབ་བྲལ་བའི་འབྲས་བུ་ངོ་མཚར་ཆེ། །ཁྱབ་གདལ་ལྷིང་པའི་ཤེས་པ་ཨ་ལ་ལ། །ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཞེས་བྱས་པས་རང་གཞན་ཐམས་ཅད་སྣང་བ་འགྱུར་སིང་སིང་བྱུང་ངོ་། །རྒྱལ་བ་བུ་རམ་ཤིང་པ་མཆོད། །གང་ཚེ་ཡོན་བདག་ཞིག་གི་ནང་། །ཀློང་ཆེན་ནམ་མཁའི་རྣལ་འབྱོར་ལ། །དགེ་བའི་བཤེས་གཉེན་མཚན་ཉིད་པས། །ཐང་ཤམ་ཞེས་པའི་ཕྱོགས་སྔ་ཡི། །ཆོས་སྐད་འདི་ནི་སྒྲོག་ཏུ་བྱུང་། །ཁྱེད་ཀྱིས་བསྙེན་པར་རྫོགས་པ་བཞེས་ཨེ་མྱོང་། གསང་སྔགས་ཉམས་སུ་ལེན་པ་ལ་སོ་སོ་ཐར་པའི་རྟགས་དང་ཆ་ལུགས་ཀྱང་ངེས་པར་དགོས། དགེ་སློང་རྡོ་རྗེ་འཛིན་པ་ཞེས་བཤད་ནས་ཡོད་ཟེར་བ་ལ། ངས་དེ་ཤིན་ཏུ་ཡིན། ཚུལ་ཁྲིམས་འཆལ་བས་གསང་སྔགས་ མི་འགྲུབ་པར་གསུངས་པའི་རྒྱབ་སྐྱོར་ལའང་དེ་སྐད་གསུང་དགོས། ངེད་ཅག་གཤིས་ལུགས་རྫོགས་བ་ཆེན་པོ་རི་སུལ་དང་དབེན་པ་ཁོ་ན་ལ་དགའ་ཞིང་། སྟོང་པ་ཉིད་དང་སྙིང་རྗེ་ཟུང་དུ་འབྲེལ་བ་ལ་ཉམས་ལེན་གྱི་འཐིལ་བཅའ། རྟོགས་པ་ཤར་མི་ཤར་མོས་གུས་དང་བསྒྲུབ་ཚུགས་ཁོ་ན་ལ་རེ། འཕྲལ་གྱི་སྤྱོད་པ་ཕྱི་ཚིག་མེ
Chinese
瑟瑟地击打厉鬼的头颅。吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 显有五界，人和势力的五位明妃之自在。 自生本觉，圆满于诸佛的坛城。 以觉性技巧，唱出获得自在者的歌。 错觉轮回的虚假根源，自然崩塌。 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 镇压三界，莲花颅鬘者亦是。 觉性光芒，在智慧坛城中圆满技巧。 遍计生起次第，明晰稳固，自净之界。 觉性技巧，少许在于九种舞姿的嬉戏。 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 当觉性到达基础法界之时。 意念思辨，乘之知见禅修自然清净。 忆持对治的勤作，在见解之处消失。 于法界觉性无二之界中，苏醒而自在。 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 从念诵吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字作为命 之精华中。 空性色相，吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字之显现化为空行母。 如虚空般遍布，五部空行母之自在。 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字之显现歌声，象征语言，一声声。 五毒之仪轨，转为五身之助益。 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 无坏灭吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字之显现歌声，具足五种。 希求、舍弃、扬弃、修持，一切放下而解脱。 于具足五种之莲花光宫殿中。 愿您成为四种持明者之列。 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 被五毒魔所折磨者，何其可悲。 于大乐空性之中，敌友皆尽。 离弃舍取之果，甚为稀有。 遍布广大，寂静之觉性，啊啦啦！ 念诵吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)之后，自他一切显现转变，清明澄澈。 顶礼胜者布让辛巴！ 某时在一位施主家中， 对于龙钦虚空的瑜伽士， 具相的善知识， 在名为唐香的地方， 宣说了这段佛法之语。 您是否受过比丘戒？修持密法，也必须要有别解脱戒的标志和装束。据说有自称是比丘金刚持的，我认为那非常重要。也必须支持说，违犯戒律无法成就密法。我们这些大圆满修行者，只喜欢山谷和寂静处，将空性和慈悲结合作为修行的核心。无论证悟是否生起，都只依赖信心和修持。当下的行为不讲究外在的辞藻。
English
Strike the heads of the evil spirits sharply. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! The five realms of appearance and existence, the freedom of the five consorts of human and power. Self-arisen awareness, complete in the mandala of the Sugatas. By singing the song of the empowered one with skillful awareness, The false root of illusory samsara collapses on its own. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Even the lotus skull garland that subdues the three realms, Skill is perfected in the wheel of awareness and wisdom. The imagined generation stage, clear, stable, and self-pure realm, A portion in the play of the nine dances of skillful awareness. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! When awareness goes to the realm of the ground essence, The mind's conceptual vehicle, the meditation of the mind, is purified on its own. The effort of mindfulness and antidote disappears at the sight. In the realm of indivisible essence and awareness, refreshed and at ease. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! From reciting the Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable as the essence of life, The appearance of emptiness and form, the Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable, becomes a Dakini. Spreading like the sky, the freedom of the five classes of Dakinis. The song of appearance of the Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable, symbolic language, each and every one. The rituals of the five poisons, a help to the five bodies. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! The indestructible song of appearance of the Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable, possessing five qualities, Hope, need, abandonment, acceptance, negation, practice, all are released. In that palace of lotus light possessing five qualities, May you come to the ranks of the four Vidyadharas. Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Those tormented by the demons of the five poisons, how pitiful. In the state of great bliss and emptiness, enemies and friends are exhausted. The fruit of being free from abandonment and attainment is very wonderful. The all-pervading, peaceful awareness, alala! By saying Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the appearances of all self and others change and become clear. Homage to the Victorious Buram Shingpa! At one time, in the house of a patron, To the yogi of Longchen's sky, By the qualified virtuous friend, In the place called Tangsham, This Dharma word was proclaimed. Have you taken the full ordination? To practice secret mantra, it is necessary to have the signs and attire of individual liberation. It is said that there are those who call themselves Bhikshu Vajradharas, and I think that is very important. It must also be supported that secret mantra cannot be accomplished by violating the precepts. We Dzogchen practitioners only like valleys and solitary places, and we make the union of emptiness and compassion the core of our practice. Whether realization arises or not, we rely only on faith and practice. Immediate behavior does not require external words.