Chinese
即使上师不住于此，从天空的中央，墙壁和树木中也会发出佛法的声音。对于具有清净菩提心的菩萨来说，一切的教言和随后的指示都来自于他们自己的心念。因此，要努力使菩萨的心念圆满。如是说，在那样的状态中，将心能够接受的事物视为近取，并且通过对显现之法如幻的觉悟，将缘起联系起来。噶玛林巴的《大圆满龙钦心髓》的龙钦心髓之心的匣子，被翻译成秘密的关键要点，并且显现为从那之中生长的树木般的书籍。从那象征中，被称为有智慧的婆罗门之语，在喝三杯茶的时间里都写不完，因为它不是用头脑构思的文字，所以看起来没有抓住意义并赋予词语。修行室也是奥明清净刹土，不需要想起集会殿和集会。如果想起那些，贪嗔如火般燃烧，有将菩提心活活焚烧的危险。桌子是自性化身之地，不要区分世俗和国家。如果区分那些，修行的成果就会像商品一样出售，空行母的加持就会消失。断法的法器能控制神鬼的意念，不要想起鼓声和音乐。抛掷食子的事业即将到来，有道路证悟的功德减少的危险。人腿骨和笛子的音调悦耳，不要想起海螺声和唢呐。就像看到鹿的幻影一样，有将一生耗费在空洞的祈祷中的危险。住所的布局在身体上是完整的，不要用脚旋转转经轮。兴盛和衰败都安放在床上，有做出断绝希望的最终行为的危险。不要在闭关期间进行会面，善良的朋友比黄金更稀有，恶友会将善行吹向风中，在清明空性的心中接受宝瓶灌顶。不要在休息时说闲话，将外面的话带到里面是分别念的狂妄，闭嘴就能显现出离戏的功德，在明空的心中进行秘密灌顶的修习。想要修习禅定的人，学习慈悲心吧！如果知道了那个，守护轮无法阻挡的巨大障碍就在自己身上。不了解和不能做到，真是太感谢了！
English
Even if the Guru does not reside here, the sound of Dharma will arise from the center of the sky, the walls, and the trees. For Bodhisattvas with pure minds, all instructions and subsequent teachings arise from their own minds. Therefore, strive to perfect the mind of a Bodhisattva. As it is said, in that state, taking what the mind can accept as a close acquisition, and connecting dependent arising through the realization that the nature of phenomena is like an illusion. The Longchen Nyingthig of the Great Perfection, the casket of the heart of Longchen Nyingthig, translated into the secret key points, and appearing as books like trees growing from it. From that symbol, known as the words of the wise Brahmin, it cannot be finished writing in the time it takes to drink three cups of tea, because it is not a letter conceived by the mind, so it seems that it does not grasp the meaning and give words to it. The practice room is also the pure land of Ogmin, there is no need to think of the assembly hall and the assembly. If you think of those, attachment and hatred burn like fire, there is a danger of burning Bodhichitta alive. The table is the place of self-nature incarnation, do not distinguish between secular and national. If you distinguish those, the fruits of practice will be sold like goods, and the blessings of the Dakinis will disappear. The instruments of Chöd control the minds of gods and demons, do not think of drum sounds and music. The business of throwing tormas is coming, there is a danger of diminishing the merits of the path realization. The tones of human leg bones and flutes are pleasant, do not think of conch sounds and trumpets. Just like seeing the mirage of a deer, there is a danger of spending one's life in empty prayers. The layout of the dwelling place is complete in the body, do not spin the prayer wheel with your feet. Prosperity and decline are both placed on the bed, there is a danger of making the ultimate act of cutting off hope. Do not hold meetings during retreat, virtuous friends are rarer than gold, evil friends will blow good deeds into the wind, receive the vase empowerment in the clear and empty mind. Do not gossip during breaks, bringing outside words inside is the arrogance of conceptual thoughts, closing your mouth will reveal the merits of non-duality, practice the secret empowerment in the clear and empty mind. Those who want to practice meditation, learn compassion! If you know that, the great obstacles that the protection wheel cannot stop are on yourself. Not understanding and not being able to do it, thank you so much!
Chinese
心安住于空乐，以智慧之权作为道路之要诀。 嗡嗡和书信之事甚多。 八法之念头，时时翻新。 于漏洞处，堆砌石头并放下。 觉性空性，词句之权，如何能完全作为道路之要诀？ 无动摇地稳固，乃身体之姿势。 幻身亦忆念于近处安住。 于分别念，无有去与来。 心性亦忆念于近处安住。 于六识之境，莫失所为。 感受亦忆念于近处安住。 于本性上，无需修整。 于法性上，忆念于近处安住。 于等持中，无有罪恶之动机。 不善亦彻底断除。 法性乃远离四边戏论。 能取所取亦彻底断除。 莫执着于显现，应于法身中。 分别念亦彻底断除。 轮回涅槃，因无自性。 二取亦彻底断除。 昼夜勤奋安住于平等。 希求之幻化乃足。 胜观乃彼之修行之友。 行持之幻化乃足。 心之幻化乃足。 彼之体性，显明清澈。 智慧之幻化乃足。 于超离思维，功德无余显现。 未生之善法，令生起。 于寂止后得，以无偏之技艺勤修。 已生者亦增上。 念头之根本，于自处斩断。 外在之不善，不令生起。 生起与解脱同时， 已生者亦于自处断除。 于真实之义，生起定解。 信力由此而生。 于修与未修，任何处皆忆念。 正念力即是彼。 如河流般，相续不断。 乃等持力。 于彼，无有取舍之行。 乃大精进力。 了知无底之过失。 智慧力尤为殊胜。 显现乃清净之无量刹土。 广大遍布乃信力。 三时亦众多一体， 生灭无住乃念力。 于有无之边， 现起离戏论。 安住于分别之等持力。 禅修之体性无有减增。 远离懈怠乃精进力。 俱生之体性，离言说。 自生智慧之大力。 于积聚与结合之大道上， 功德之相如何显现？
English
Rest your mind in bliss-emptiness, taking the power of wisdom as the key to the path. There are many things to do with buzzing and writing letters. The thoughts of the eight worldly concerns are constantly renewed. Pile stones and place them at the loopholes. How can the power of awareness and emptiness be fully taken as the key to the path? Unwavering stability is the posture of the body. Also, keep mindfulness close to the illusory body. In conceptual thought, there is no going or coming. Also, keep mindfulness close to the nature of mind. Do not lose your way in the realm of the six consciousnesses. Also, keep mindfulness close to feelings. On the nature, there is no need for modification. On the nature of reality, keep mindfulness close. In equanimity, there is no motivation for sin. Non-virtue is also completely abandoned. The nature of reality is free from the four extremes of elaboration. Grasping and the grasped are also completely abandoned. Do not be attached to appearances, but be in the Dharmakaya. Conceptual thought is also completely abandoned. Since samsara and nirvana have no inherent existence, Dualistic grasping is also completely abandoned. Strive to abide in equality day and night. The magic of desire is the foot. Higher vision is a friend to that practice. The magic of action is the foot. The magic of mind is the foot. Its essence is clear and bright. The magic of wisdom is the foot. In transcendence of mind, all qualities appear. Generate the virtues that have not yet been generated. In post-meditation, practice impartial skills. Increase what has already been generated. Cut off the root of thought in its own place. Do not generate non-virtue from the outside. If arising and liberation are simultaneous, Abandon what has already arisen in its own place. Generate certainty in the meaning of truth. The power of faith arises from that. Remember in both meditation and non-meditation. Mindfulness is that very power. Like a river, the stream is uninterrupted. It is the power of samadhi. In that, there is no action of rejection or acceptance. It is the power of great diligence. Knowing the bottomless faults. The power of wisdom is especially excellent. Appearance is the pure and vast realm. The great pervasiveness is the power of faith. The three times are also many and one, The arising, ceasing, and abiding are the power of mindfulness. On the edge of existence and non-existence, Arises freedom from elaboration. The power of samadhi abides in distinction. The nature of meditation has no decrease or increase. Freedom from laziness is the power of diligence. The nature of co-emergence is beyond words. The great power of self-arisen wisdom. On the great path of accumulation and union, How are the aspects of qualities manifested?
Tibetan
།རིས་མེད་མཉམ་བ་ཆེན་པོར་འགྱེལ། །སྤྲོས་བྲལ་གྱི་ཡེ་ཤེས་རྣམ་མི་རྟོག་ཏིང་འཛིན་གྱི་བྱང་ཆུབ་ཡན་ལག་ཉིད། །མཐའ་དང་བྲལ་བ་ཁྱད་པར་གྱི་ཆོས། །ཡང་དག་གི་བྱང་ཆུབ་ཡན་ལག་ཉིད། །ལུས་སེམས་དང་བཅས་པའི་ཚོགས་པ་ཀུན། །ཤིན་ཏུ་སྦྱངས་པའི་བྱང་ཆུབ་ཉིད། །སྤོང་ལེན་ལས་གྲོལ་བ་གང་ཞིག་ནི། །བརྩོན་འགྲུས་ཀྱི་བྱང་ཆུབ་ཡན་ལག་གོ །ས་ལམ་གྱི་རྣམ་པར་དཔྱད་དུ་བཟོད། །རྣམ་འབྱེད་ཀྱི་བྱང་ཆུབ་ཡན་ལག་ཡིན། །རྒྱ་ཆད་དང་ཕྱོགས་སུ་ལྷུང་མ་མྱོང་། །བཏང་སྙོམས་ཀྱི་བྱང་ཆུབ་ཡན་ལག་ཉིད། །འདར་བ་དང་འཕྲིག་པའི་ཆོས་ཅན་མིན། །དྲན་པ་འདི་བྱང་ཆུབ་ཡན་ལག་གོ། གར་ཡང་ཕྱིན་པ་མེད་པ་ལ། །ཅི་ཡང་མ་མཐོང་མཐོང་བའི་ལམ། །དབྱིངས་ཀྱི་ངང་ལ་རྩོལ་རྟོག་མེད། །ཡང་དག་འདི་ལྟ་བའི་རྩེ་མོར་འདུག །རང་ངོའི་ཡེ་ཤེས་ བསྒྲིབ་པ་མེད། །ཡང་དག་འདི་རྟོགས་པའི་རྩེ་མོར་སོང་། །ཅ་ཅོ་དང་གཞས་བསླུ་བ་མིན། །ཡང་དག་འདི་ངག་གི་རྩེ་མོ་ལགས། །སྤངས་པ་དང་རྟོགས་པ་ལྷུན་རྫོགས་ཉིད། །ཡང་དག་འདི་རྩོལ་བའི་རྩེ་མོར་ཕྱིན། །མཆོག་ཏུ་མི་འགྱུར་བདེ་བའི་དངོས། །ཡང་དག་འདི་འཚོ་བའི་རྩེ་མ་ལགས། །མཉམ་གཞག་དང་རྗེས་ཐོབ་ཤུགས་ལ་འདྲེས། །ཡང་དག་འདི་ཏིང་ངེ་འཛིན་གྱི་རྩེ། །རང་གསལ་ལ་སྒོམ་པས་ཕན་མ་བཏགས། ཡང་དག་འདི་དྲན་པའི་རྩེ་མོའོ། །རེ་དོགས་ཀྱི་གཉིས་སྣང་རང་སར་ཞིག །ཡང་དག་འདི་ལས་མཐའ་རྩེ་མོ་ཉིད། །འཕགས་པའི་ལམ་གྱི་ཡན་ལག་བརྒྱད། །བསྒོམ་པའི་ངོ་བོར་རང་གྲོལ་ནས། །ལམ་ལྔ་ས་བཅུའི་འབབ་སྟེགས་ལ། །མི་སློབ་ལམ་གྱི་རྟོགས་བའི་ཆོས། །མངོན་གྱུར་དག་པ་གཉིས་ལྡན་ཞེས། །གྲགས་པ་ཕ་རོལ་ཕྱིན་པའི་ལུགས། །མཐར་ཐུག་སྔགས་ཀྱི་མྱུར་ལམ་ལ། །མ་བརྟེན་ས་ནས་སར་འཕགས་པ། །ངེས་པར་སྐས་ཀྱི་གདང་བུ་བཞིན། །འགྲོ་བར་འདོད་པའི་རྣམ་རྟོག་ཅན། །དེ་ལ་བྱང་ཆུབ་ཡོད་པ་མ་ཡིན། །ཅེར་གྲོལ་རིག་པ་སྐད་ཅིག་མའི། །སྟེང་དུ་བྱང་ཆུབ་ཕྱོགས་ཀྱི་ཆོས། །སུམ་ཅུ་རྩ་བདུན་མ་ལུས་པ། །སྤངས་ཐོབ་བྲལ་བར་ རྫོགས་པ་འདི། །རྣལ་འབྱོར་བདག་གི་ཉམས་ལེན་ལགས། །དམ་བཅའ་རྫོགས་པ་ན་བསྙན་སྒྲུབ་ཀྱི་ཁ་སྐོང་ལ་སྒྲུབ་ཆེན་བདེ་གཤེགས་འདུས་པའི་སྒོ་ནས་ཕྲིན་ལས་བཞི་དང་མཚོ་གི་ཆོ་ག་ལ་བརྟེན་པའི་ཧོ་མའི་ལས་སྦྱོར་བརྩམས། མཆོད་ཟླ་སྐྱེས་ཐོབ་ཀྱི་རྩེ་མོར་སོན་ལ། ཐོས་བསམ་ལ་རིག་པ་རྣོ་བ་ཞིག་ཡོད། བསླབ་གཉེར་རྒྱུད་ཐོག་ཏུ་མི་འགེལ་བ་ནི་དགེ་བཤེས་མཚན་ཉིད་པའི་གཞུང་ལམ་ཆེན་མོར་མེད་དམ་སྙམ། །དབུ་མ་ཆེན་པོ
Chinese
于无偏大平等中倾倒。 离戏智慧无分别禅定的菩提支。 离边殊胜之法。 是真确的菩提支。 身心等一切蕴聚。 是极调柔的菩提。 从舍取中解脱者。 是精进的菩提支。 能忍受地道的观察。 是辨别的菩提支。 未曾堕入局限和偏袒。 是舍的菩提支。 不是动摇和摇摆的自性。 此忆念是菩提支。 于任何未曾去过之处。 于任何未曾见过所见之道。 于法界之性中无勤作分别。 真确此乃见之顶峰。 自面之智慧 无有遮蔽。 真确此乃证悟之顶峰。 非是喧嚣和歌舞所欺骗。 真确此乃语之顶峰。 断证圆满具足。 真确此乃勤作之顶峰。 殊胜不变安乐之体性。 真确此乃生活之顶峰。 等持和后得任运融合。 真确此乃禅定之顶峰。 于自明中未加上修持之助益。 真确此乃忆念之顶峰。 希冀和恐惧的二取于自处寂灭。 真确此乃业之边际顶峰。 八支圣道。 于修持之本体中自解脱。 于五道十地的阶梯上。 无学道的证悟之法。 现前二净之圆满。 是为般若波罗蜜多的宗规。 于究竟密咒之速道上。 不依赖地从地至地超升。 必定如阶梯之横木般。 具有欲行之分别念者。 彼者无有菩提。 当下解脱觉性之刹那。 之上菩提顺向之法。 三十七道品无余。 于断证无别中 圆满此。 是瑜伽士我之修持。 誓言圆满时，为补足念修，以大成就者集会之门，依四种事业和海仪轨，著造护摩事业。 供养如满月般达到顶峰，闻思具有敏锐的智慧。 不将学修强加于传承之上，难道不是格西宗规的伟大道路吗？ 大中观。
English
Falling into the great equality without bias. The enlightenment branch of wisdom free from elaboration, non-conceptual samadhi. The Dharma of distinctiveness, free from extremes. It is the true enlightenment branch. All aggregates, including body and mind. It is the enlightenment of perfect taming. Whatever is liberated from abandoning and taking. Is the enlightenment branch of diligence. Capable of examining the aspects of grounds and paths. It is the enlightenment branch of discrimination. Never fallen into limitation and partiality. It is the enlightenment branch of equanimity. Not of the nature of trembling and shaking. This mindfulness is the enlightenment branch. In a place where one has never gone. In a way where one has never seen what is seen. In the nature of the Dharmadhatu, without effort or thought. Truly, this is the peak of view. The wisdom of one's own face Without obscuration. Truly, this has gone to the peak of realization. Not deceived by clamor and song. Truly, this is the peak of speech. Abandonment and realization perfectly complete. Truly, this has gone to the peak of effort. The unchanging essence of supreme bliss. Truly, this is the peak of life. Equanimity and subsequent attainment spontaneously blended. Truly, this is the peak of samadhi. In self-illumination, no benefit is added by meditation. Truly, this is the peak of mindfulness. The duality of hope and fear pacifies in its own place. Truly, this is the ultimate peak of action. The eightfold noble path. Self-liberated in the essence of meditation. On the landing of the five paths and ten grounds. The Dharma of realization of the path of no more learning. The manifestation of twofold purity. Is known as the tradition of the Prajnaparamita. On the swift path of ultimate mantra. Rising from ground to ground without reliance. Certainly, like the rungs of a ladder. Those with conceptual thoughts who wish to go. They do not have enlightenment. The instant of awareness of immediate liberation. Above, the Dharma of the direction of enlightenment. The thirty-seven factors of enlightenment, without exception. In the inseparability of abandonment and realization This is complete. It is the practice of the yogi, myself. When the vow is complete, to supplement the recitation and accomplishment, through the door of the Great Accomplishment Gathering of the Sugatas, based on the four activities and the ocean ritual, the homa activity is composed. The offering reaches the peak like the full moon, and there is a sharp intelligence for hearing and thinking. Is it not the great path of the Geshe tradition not to impose learning on the lineage? Great Madhyamaka.