English
Bless! The king's punishment, enemy demons causing trouble, separation from friends, poverty and hardship, iron thunderbolts from the sky, decline of meaning, and other fears, think of being protected from the eight categories of two. The ending of the root mantra: dānatraya svāhā (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Homage, expressing the symbol of the Three Jewels. Samaya. Tenth, if you want to control the world, on the lotus moon disc in the heart of the Dakini, Tara is red, conquering the three realms, with both feet in a horse stance in a meditative posture, the right hand in the Varada mudra, the left hand is, the symbol of the Three Jewels, bestowing refuge, holding a blooming Utpala flower, holding a victory banner, the desire deity controlling light, accompanied by the sound of the mantra with eight kinds of laughter, together with the Paranirmita-vasavartin devas, ignorant and controlled by me, visualize that all in the world pay homage. The ending of the root mantra: lokapāśaṃ kuru svāhā (藏文, Devanagari, Roman transliteration, literal Chinese meaning). The lord and leader are controlled, what more to say? King, ministers, monks, householders, and the leaders of the region, those skilled in culture, great women, excellent lineage, gods, nagas, yakshas, wealth gods, gardens, towns, fields, feet, wealth, livestock, etc., transform the desired key at will. Homage, expressing extreme joy. Samaya. Eleventh, if you want to eliminate poverty, on the lotus moon disc in the heart of the Dakini, the treasure is reddish-yellow, with angry wrinkles, both feet in a horse stance in a meditative posture, the right hand in the Varada mudra, the left hand is, the symbol of the Three Jewels, bestowing refuge, holding a blooming Utpala flower, holding a treasure vase, light radiating, dispatching guardians of the directions, etc., messengers protecting the earth, the wealth of gods, nagas, humans, and, enjoyment falling like rain, visualize filling the country and houses. The ending of the root mantra: mama vasu puṣṭiṃ kuru svāhā (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Homage, expressing the protection of the earth. Treasure vase practice and wealth summoning, etc., can be given names for activities. Samaya. Twelfth, increase rain, offspring, auspiciousness, if you want to make the place auspicious, on the lotus moon disc in the heart of the Dakini, Auspicious Accomplishing Tara is yellow, both feet in a horse stance in a meditative posture, the right hand in the Varada mudra, the left hand is, the symbol of the Three Jewels, bestowing refuge, holding a blooming Utpala flower, holding an auspicious knot, from the moon's rays on the goddess's forehead, nectar rain falls, thereby herbs and crops grow, from the lord of the lineage himself, light radiates, auspicious objects and signs fall like rain, the interdependence of the stable and the moving is reversed.ི་དུགཿ Contemplate destroying and perfecting. Add after the root mantra: मङ्गलश्रीमहापाणिस्वाहा (藏文); मङ्गलश्रीमहापाणिस्वाहा (梵文天城体); mangala shrī mahā pāṇi svāhā (梵文罗马拟音); Auspicious, auspicious, great, hand, svāhā. Homage to the moon, etc. Samaya. Thirteen, if you want to win the battlefield, on the lotus moon in the heart of the Dakini, the deity mother in the center of the flame, red, with three angry eyes, both feet in a horse stance in a cross-legged posture, the right hand giving the bestowing mudra, the left hand, symbolizing the three jewels, giving the refuge mudra, holding a vajra stake on the Utpala flower, with the light of vajra sparks, destroying the other side and gathering back, contemplate protecting oneself in the vajra fence tent. Add after the root mantra: वज्रज्वालाफट् फट् रक्ष रक्ष स्वाहा (藏文); वज्रज्वालाफट् फट् रक्ष रक्ष स्वाहा (梵文天城体); vajra jvālā phaṭ phaṭ rakṣa rakṣa svāhā (梵文罗马拟音); Vajra, flame, phaṭ, phaṭ, protect, protect, svāhā. Homage to the end of the kalpa, etc. Samaya. Fourteen, if you want to destroy the nine brothers of the evil spirits and the eight classes of harmful beings, on the lotus moon in the heart of the Dakini, making an angry face, the body black, both feet in a horse stance in a cross-legged posture, the right hand giving the bestowing mudra, the left hand, symbolizing the three jewels, giving the refuge mudra, holding a wooden stake on the Utpala flower, with the light of the Hum sound, the hands and feet striking the ground, contemplate trampling the heads of the oath-breaking evil spirits and demons, causing them to faint in the nature of reality. Add after the root mantra: हूँ हूँ हं शं त्रिक् नन् फट् (藏文); हूँ हूँ हं शं त्रिक् नन् फट् (梵文天城体); hūṃ hūṃ haṃ śaṃ trik nan phaṭ (梵文罗马拟音); Hūṃ, hūṃ, haṃ, śaṃ, trik, nan, phaṭ. Homage to the surface of the earth, etc. Samaya. Fifteen, if you want to pacify sins, on the lotus moon in the heart of the Dakini, extremely peaceful, the body white, both feet in a horse stance in a cross-legged posture, the right hand giving the bestowing mudra, the left hand, symbolizing the three jewels, giving the refuge mudra, holding a vase on the Utpala flower, contemplate the purifying goddess emanating from the heart, holding countless vases, on the moon seat, washing away the sins and obscurations of the lower realms. Add after the root mantra: सर्व पापं गते गते स्वाहा (藏文); सर्व पापं गते गते स्वाहा (梵文天城体); sarva pāpaṃ gate gate svāhā (梵文罗马拟音); All, sins, go, go, svāhā. Homage to the blissful mother, virtuous mother. It is also possible to add the place verses. Samaya. Sixteen, if you want to awaken the power of the enemy, destroy the power of curses, on the lotus moon in the heart of the Dakini, with flaming light, the body red, both feet in a horse stance in a cross-legged posture, the right hand giving the bestowing mudra, the left hand, symbolizing the three jewels, giving the refuge mudra, holding a crossed vajra on the Utpala flower, with the light destroying the power and speech ability of the enemy and curses, contemplate obtaining the speech of the free sage. Add after the root mantra: त्रं दु त
Chinese
舍那扎中 啪的 梭哈 顶礼一切圆满述说 萨玛雅 十七 敌人盗贼抢劫犯 以及 猎人的口舌束缚时 空行母心间莲月之上 无量镇伏母 藏红花色 双足马步金刚跏趺坐 右手胜施印 左手 三宝象征救护施予增 莲花之上持佛塔 心间吽字放光 吽 足底踩踏地面 三千世界他方之山 曼达拉和穿透者 以及 欲界色界无色界 猛烈力量所缘之相 足下压制而观想 根本咒语结尾 吽吽 班 吼 梭哈 顶礼度母足踩述说 萨玛雅 十八 混合和土的毒 曜龙 损害 鬼神众的 见触口涎毒守护时 空行母心间莲月之上 度母 大孔雀母 白色 双足马步金刚跏趺坐 右手胜施印 左手 三宝象征救护施予增 具兽相满月 持莲花 光芒放射 稳动之毒 无余摧毁而观想 根本咒语结尾 萨尔瓦 比夏 达惹 啪的 顶礼天之海众述说 解毒之时瓶供 以及 关联用水清洗孔雀擦拭 吼 一切违缘皆依于毒 毒之因乃是烦恼 以殊胜智慧此大药 愿有情界无有毒 顶礼咒语相连百次述说 萨玛雅 十九 以争论 以及 恶梦一切消除 空行母心间莲月之上 至尊 不败女王 白色 双足马步金刚跏趺坐 右手胜施印 左手 三宝象征救护施予增 莲花之上持白伞 种种金刚之 嚓嚓 以 彼方语言之能力摧毁 头饰等八饰 珥铛臂钏二 手足镯二 项链腰带巴帝下裙等 以 如同盔甲威严守护 脉气明点错乱之 恶梦消除而观想 根本咒语结尾 吽吽 啪的啪的 惹卡惹卡 玛 梭哈 顶礼天之众述说 萨玛雅 二十
English
Shri Na Tram Du Phat Svaha Homage, completely circumambulating, well spoken. Samaya. Seventeen: From enemies, thieves, robbers, And the binding of the mouths of hunters, On the lotus and moon in the heart of the Dakini, Immeasurable Suppressor, saffron in color. Two feet in horse stance, vajra posture. Right hand in supreme generosity, left hand, Symbolizing the Three Jewels, bestowing refuge and increase. Abiding in the lotus, holding a stupa. From the Hum in the heart, light radiates, Hum. By stamping the soles of the feet on the ground, The mountains in the other side of the three thousand worlds, Mandara and Bighna, And the desire realm, form realm, formless realm. With fierce strength, the object of focus, Think of it being suppressed under the feet. Root mantra ending: Hum Hum Bam Ho Svaha Homage, speaking of Tara's foot stamping. Samaya. Eighteen: Mixed and earth poison, Planets, nagas, hordes of yakshas, Seeing, touching, breath poison protection, On the lotus and moon in the heart of the Dakini, Tara, Great Peacock Mother, white. Two feet in horse stance, vajra posture. Right hand in supreme generosity, left hand, Symbolizing the Three Jewels, bestowing refuge and increase. Full moon with deer mark. Holding a lotus. With radiating light, The poison of the stable and moving. Think of it being destroyed without remainder. Root mantra ending: Sarva Bisha Tara Phat Homage, speaking of the ocean of gods. When dispelling poison, vase accomplishment, And associated washing with water, sprinkling with peacock feathers. Ho! All obstacles depend on poison. The cause of poison is afflictions. With supreme wisdom, this great medicine, May the sentient beings' realms be without poison. Homage, speaking the mantra linked a hundred times. Samaya. Nineteen: With disputes, And all bad dreams eliminated. On the lotus and moon in the heart of the Dakini, Jetsun, Invincible Queen, white. Two feet in horse stance, vajra posture. Right hand in supreme generosity, left hand, Symbolizing the Three Jewels, bestowing refuge and increase. Abiding in the lotus, holding a white umbrella. With various vajra tsatsas, Destroying the power of the speech of others. Head ornaments and so on, eight ornaments, earrings, armlets two, hand and foot bracelets two, necklace, belt, Bati's lower skirt, etc. With, As if protected by majestic armor, The disturbed channels, winds, and bindus, Think of bad dreams being eliminated. Root mantra ending: Hum Hum Phat Phat Raksha Raksha Mam Svaha Homage, speaking of the assembly of gods. Samaya. Twenty.