English
There is none. The source of the teachings of the Secret Mantra Fruition Vehicle, There is no place for practice in Tibet that is superior to this. Padmasambhava blessed the three places where the dakinis gather. Even remembering the kindness of this one, Padmasambhava's compassion will never end for hundreds of kalpas. The guide, the current leader, Padmasambhava, How wonderful it would be if he were visibly present now. The pure retinue of disciples, like an ocean of lords and subjects, How joyful it would be if they could all gather together now. Now, I will turn my mind towards the Dharma, Please bless me so that the eight worldly concerns are destroyed from the depths. A skull cup resembling a white conch shell held in the left hand, The excellent Orgyen Peak, a sacred place of accomplishment, Accomplishment of activities, companions, and Zur Shakya Jung, The dwelling place of Nyeton Shawa Chan and others, The root is firmly established like a vajra rock, The summit is pure, a measureless palace that liberates the expanse of space, The lamp of empty spheres is clearly visible, The face of the self-born lamp of wisdom shines. The essential points of the Longsal Mandak group are meditated upon, This is the mountain practiced by the yogis of the past. Whoever meditates on clear light here, That person will become like the great Jetsun. In the melody of the conch shell, the union of sutra and tantra, The teachings are upheld by both explanation and practice, Especially the all-knowing, all-seeing Drogdul Ling, Through the power of Prajñārasmi's heartfelt aspirations, The community of accomplished ones will definitely appear, unbroken until the end of time, and will be extremely glorious. Streams of slowly flowing water cascade down every valley, Without interruption, the forest is adorned with a network of trees, Various kinds of birds sing songs, Swarms of six-legged bees fly and flutter, In summer, a drizzle of honey rain nourishes the essence of the earth, All the ground is like a melted castle of an old woman, In autumn, the summit of the practice mountain is bound by a pass, The trees and forests are spread out like a rainbow, The trees and medicinal herbs emit a pleasant fragrance, In winter, the trees are bound by a snow-covered pass, The branches bow to each other and the heads sway, When the green grass rays grasp the pass, It is like raising banners and flags in the sky. This extraordinary confluence of naturally arising, spontaneously accomplished substances, Fulfills the pleasure of the oath-bound protectors and Dharma protectors. In the warm season, the earth is misty and the bird king crows, The bird Māraka praised by the goddess of time, The blue cuckoo, king of birds
Chinese
唱起歌来。 对于所有凡夫俗子的耳朵来说，它是美丽的精华。 对于瑜伽士和有证悟的人来说，它带来了美好的体验。 像这样殊胜的地方，如同莲花盛开。 中央的精华，如同花蕊般的山坳之下。 从名字到意义，都经过仔细考量，是真正的色究竟天。 山的形状像金刚杵直指天空。 岩石上自然显现的景象，难以言表。 莲花生大师以神通手印的指尖。 作为积累众生福德的供奉之柱。 绘制成身语意的所依。 无数见即解脱，触即圆满的圣物安住于此。 这些都是由真正的佛陀加持过的。 对于凡夫俗子来说，它只是一个被祝圣过的无情物的影像。 用黄金涂抹，成为我执的昂贵装饰。 财富和力量，都比不上禅修和佛法。 具有七种智慧的自性。 无论谁见到、触摸到，并种下愿望。 都能断除堕入恶道的门径，远离黑暗。 然而，就像穷人家里的宝藏一样。 拥有功德，却不知道自己拥有。 只是像水泡般的眼睛，看看热闹而已。 朝拜所获得的加持，与此相同。 不会再有，因此，在忆念功德的时刻。 以虔诚之心合掌，祈祷发愿。 这些圣地，凡是与之结缘，都具有意义。 充满了甚深印记的象征和物质宝藏。 空行母的会聚处，珍贵秘密的洞穴。 以及能存在于劫末的光明灯等等。 修行圣山之王，就安住于此。 在所有吉祥的时刻，空行母们都会举行会供。 能听到乐器的声音和法器的声音。 经常有非人围绕。 因此，未来的有缘之人。 请思考这里的功德，并顶礼绕拜。 一次努力所获得的福德，无边无际。 过去和未来的无数伏藏都会显现。 舒布（Shudbu）将菩提心引向边境。 成就的征象，是将河流向上引流。 以及在前往雅砻（Yalong）时留下的头印。 手杖的痕迹等，都清晰地如同印在泥土上一样。 东边有像闪电般裂开的山洞。 里面有古汝的小脚印。 是证得善妙禅定的洞穴。 是修持阿努瑜伽圆满次第的地方。 是生起乐空无二智慧的处所。 像这样的 地方的功德，难以言表。 从外面想要
English
Singing songs. For the ears of all ordinary beings, it is a beautiful essence. For yogis and realized ones, it brings good experiences. Such a supreme place, like a blooming lotus. Beneath the central essence, like a flower stamen, is a valley. From name to meaning, it has been carefully considered, it is the true Akaniṣṭha. The shape of the mountain is like a vajra pointing straight to the sky. The naturally appearing scenery on the rocks is beyond words. Guru Padmasambhava, with the fingertips of his miraculous mudras. As a pillar of offering to accumulate the merits of beings. Depicted as supports of body, speech, and mind. Countless relics of seeing leads to liberation, touching leads to fulfillment reside here. These have all been blessed by the actual Buddha. For ordinary beings, it is just an image of a consecrated inanimate object. Covered with gold, it becomes an expensive ornament of ego. Wealth and power are not comparable to meditation and Dharma. Possessing the nature of seven wisdoms. Whoever sees, touches, and plants aspirations. Can cut off the path to falling into the lower realms and be free from darkness. However, like a treasure in a poor man's house. Having merits, but not knowing that one possesses them. Just like bubbles in the eyes, watching the excitement only. The blessings obtained from paying homage are the same as this. There will be no more, therefore, at the moment of remembering the merits. With a sincere heart, fold your palms and pray with aspirations. These sacred sites, all those who connect with them, have meaning. Filled with symbols of profound seals and material treasures. The gathering place of dakinis, precious secret caves. And the lamp of clear light that can exist until the end of the kalpa, etc. The king of practice mountains resides here. At all auspicious times, dakinis hold feasts. The sounds of musical instruments and Dharma instruments can be heard. Often surrounded by non-humans. Therefore, future fortunate individuals. Please contemplate the merits here and prostrate and circumambulate. The merit obtained from one effort is boundless. Countless treasures of the past and future will be revealed. Shudbu directed Bodhicitta towards the border. The sign of accomplishment is drawing the river upwards. And the headprint left when going to Yalong. The traces of the staff, etc., are as clear as if imprinted in the mud. To the east, there is a cave that looks like a lightning strike. Inside, there are Guru's small footprints. It is a cave for attaining excellent samadhi. It is a place for practicing the completion stage of Anuyoga. It is a place for generating the wisdom of bliss and emptiness. The merits of such a place are beyond words. Wanting from the outside
Chinese
此处无有散乱之念， 内里无有妄念纷飞之幻术， 中间无有止观僵硬之心执。 三身安住之姿势恰到好处， 三身身之无量宫殿内， 象征三身之三脉平等结合。 三身男女非男非女三气之， 命勤精通要诀之缘起中， 能作分别念头转变之路途断。 无造作觉性之王松坦安住， 觉受体验之杂念悄然平息， 显现体验现量觉性恰到好处。 显现分别无别通透豁然中， 无有法性之法之概念亦无有， 无有对境无有执着无有作为之见行。 法性当下穷尽之缘起存在， 若以分别思量则悲悯可笑， 证悟者们离念宽坦舒畅。 国王观之则慈悲智慧入， 无勤修证自然之大火燃。 烦恼分别念习气彻底焚烧， 轮回成顶礼膜拜之处所。 如今安住与未来之来者， 断绝轮涅之瑜伽士们， 将纷扰之旧城如尸体般转变， 于此等处所掌握觉性之要塞。 此洞之功德不可思议， 忆念啊忆念啊忆念善妙之禅定。 如今贪执彻底兴盛之时， 现量觉性成熟为精华之时， 自性无别光明虹彩成就之时， 祈请加持啊从心底祈祷。 此地之下有法王之洞穴， 娘班定增古布之娘普之下， 此处往昔未曾执为我所， 花朵洞穴之名广为传颂。 此胜乐金刚坛城背后之风神方向， 形成殊胜隐秘之洞穴， 背后有神变足迹少许。 此与芒域山相互转换， 桑耶内邬塘森林搬迁等， 方向相同显现心识融合之成就征象。 邪见者当下显现转变， 底部有玛班大师之法力强大， 如食物精华般切割乃成就之相， 此等稀有殊胜何人不信。 从此地极为临近之地基上， 吐蕃之神一赤松德赞父子等， 君臣
English
Here, there is no distraction of busyness, Inside, there is no illusion of swirling thoughts, In the middle, there is no rigid mind-holding of calm abiding. The posture of the three bodies dwelling is just right, Inside the great immeasurable palace of the three bodies, The three channels symbolizing the three bodies are united equally. From the life-force of the three bodies, male, female, and neuter, and the three winds, From the interdependence of mastering the vital points of life-force, The path of transformation of conceptual thoughts is blocked. The king of uncorrected awareness dwells relaxed, The thoughts of experiential sensations are quietly calmed, The manifest experience of awareness is just right. In the indivisible transparency of appearance and imputation, There is no concept of dharma without dharma, There is no view or conduct of aimlessness, objectlessness, or effortlessness. The interdependence of the exhaustion of dharmata in an instant exists, If analyzed with concepts, compassion is laughable, Those with realization are free from mind and spacious. When the king observes, the wisdom of compassion enters, The great fire of effortless experience and realization blazes, Burning away afflictions, thoughts, and habitual tendencies completely, Turning samsara into a place of prostration. Those yogis who cut off samsara and nirvana, Who dwell now and come in the future, Transform the dilapidated city of busyness like a corpse, In such places, seize the stronghold of awareness. The qualities of this cave are inconceivable, I remember, I remember, I remember the excellent samadhi. Now, when attachment is thoroughly flourishing, When manifest awareness ripens into essence, When the rainbow light of self-nature indivisible is accomplished, Please bless me, I pray from the bottom of my heart. Below this is the cave of the Dharma King, Below Nyang Phuk of Nyangban Tingdzin Gub, This place was never held as mine in the past, The name "Flower Cave" is widely praised. Behind this Ogmin, in the direction of the wind god, A supreme secret cave is formed. Behind it are miraculous footprints, just a little. This and Mangyul Mountain exchange with each other, Such as the relocation of Samye Ne'u Thang forest, It is a sign of accomplishment where appearance and mind are mixed in the same direction. The appearance of those with wrong views changes immediately, At the bottom, the power of Maban Chenpo is great, Cutting like the essence of food is a sign of accomplishment, Who would not believe in this rare and extraordinary thing? On the land base very close from here, The god of Tibet, Trisong Detsen, father and son, etc., King and subjects