Chinese
牵引。然而，在某些情况下，也说用双手牵引。那是仅仅双手一起，而不是仅仅用右手。如是说，根据四种事业各自的情况，金刚的后两种说法是：念珠用右手拿着，左手牵引，这是新旧派一致的观点。对于四种事业各自来说，从前面的基础上：息业在心间计数，增业在肚脐的正前方，怀业念珠在密处的正前方，以勾招的意愿牵引。诛业的跏趺坐交叉处，据说在膝盖上计数。各种事业随意而行。如是说，并且这些的观想的差别是：拇指金刚铁钩，想着毫无阻碍地勾招寂灭二者的所有成就。从调伏傲慢的铁轮中说：计数念珠，各种念珠线，连绵不断，拇指（藏文：ཛལས་，梵文天城体：जल्स，梵文罗马拟音：jalas，汉语字面意思：光芒），用光芒铁钩，勾招天神自身，并且将肚脐安放在心间。如是说。第八，具有相状且经过加持的念珠，受持它的誓言是：从这当中说：上师数过的念珠，作为信心的所依不计数受持。以及，具有威仪的念珠，如身体和影子般不分离相伴。念珠的誓言是根本，支分誓言虽然说了很多，但简而言之要这样理解。念珠不给别人看，不离开身体的温度，那么所修的会迅速成就。同样不传递到别人的手中，特别是传递到破誓言、有罪障的人，以及和自己誓言相同的人的手中，要珍惜不传递到别人的手中。念诵的时候牵引，不是时候不要随意牵引，不要为了计数而拨动。没有加持的念珠，任何时候都不要受持，具有加持的念珠，不做其他事业秘密地隐藏，不放在地上，不随意丢弃。名为有瑕疵的念珠，不要混合不同种类的。如是说，对此有些人说，前面说：用各种混合的念珠，说是可以的，而这里出现了要舍弃的，所以前后矛盾。不是的，前面说的是用泥土石头等制作的念珠，而这里说的是天然的树木果实等念珠，不同种类的不能混合。
English
Pulling [the rosary]. However, in some cases, it is also said to pull with both hands. That is only with both hands together, not just with the right hand alone. As it is said, according to the circumstances of each of the four activities, the latter two statements of the Vajra are: Holding the rosary with the right hand, the intention is to pull with the left hand, which is the same for both the old and new schools. For each of the four activities, from the continuation of the previous one: For pacifying activities, count at the heart; for increasing activities, directly at the navel; for subjugating activities, the rosary is directly at the secret place; pull with the intention of summoning. For wrathful activities, it is said to count on the knees at the intersection of the crossed-legged posture. Do whatever is comfortable for various activities. It is said, and the difference in the visualization of these is: With the thumb, the vajra hook, think of effortlessly summoning all the accomplishments of both samsara and nirvana. From the Iron Wheel for Taming Arrogance, it says: Counting rosaries, various rosary threads, continuous, the thumb (藏文：ཛལས་，梵文天城体：जल्स，梵文罗马拟音：jalas，汉语字面意思：light), with the hook of rays of light, summon the deity itself, and place the navel at the heart. It is said. Eighth, the vows for holding the qualified and consecrated rosary are: From this itself, it says: The rosary counted by the lama, do not count and hold as a basis of faith. And, a rosary with dignified conduct, inseparable like body and shadow. The rosary's vow is the root, although many branch vows are spoken, understand it briefly like this. Do not show the rosary to others, and if it does not leave the body's warmth, then whatever is practiced will be quickly accomplished. Likewise, do not pass it to others' hands, especially to those who have broken vows, are defiled, and those whose vows are the same as oneself, cherish not passing it to others' hands. When reciting, pull [the rosary], do not pull carelessly or idly at inappropriate times, do not move it for the sake of counting people. A rosary without consecration, never hold it, and with a consecrated rosary, do not do other activities, hide it secretly, do not place it on the ground, do not carelessly discard it. A rosary called "flawed", do not combine different kinds. It is said, and some say that earlier it was said: With a rosary combining various [materials], it is said to be permissible, but here there is something to be abandoned, so there is a contradiction between the earlier and later statements. It is not so, the earlier statement refers to rosaries made of earth, stone, etc., while this refers to rosaries of natural wood, fruits, etc., different kinds should not be combined.