Chinese
或许那些稍微懂得分辨好坏的人会稍微思考一下吧。我说的不是没做却说做了的谎话，而是以公正之心说出的坦诚之语，虽然不是恶语相向。如果不能忍受，那么“对于作恶的众生，佛也无能为力”，既然如此，不如念诵嘛呢。以上是讲述往事的开场白。现在请看那份总结了所有要点的文件。嗡 嘛呢 贝美 吽(藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ།，梵文天城体：ओँ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡，如意宝珠，莲花，吽)。 向上师秋林仁波切敬献的噶玛拉顶寺规。于具足十力之子，一切事业之大成就者，化身掘藏师海之转轮王至尊莲足前。以极大的恭敬，依简易的内在方式，以纯粹的虔诚，尽我所能地祈请。如今，智者的源泉，成就者的汇聚之地，玛哈布达（Magadha）唯一的庄严，不可思议的身语意之化身大殿附近的山谷中。在五种圆满的邬金金刚座（Orgyen Dorje Den）显现的奇迹中，建立起讲授三藏经论，实修证悟三学的伟大僧团。在不死莲花网的湖心岛，不变雪山的中心，勇士空行母欢喜享用的圣地，以光明金刚藏瑜伽士的集会，开创了虹身金刚之道等，对于如来教法，显密教法同时兴盛的事业，以吉祥之光遍布三界，如此的奇妙和恩德，即使是梵天亿万之智也无法完全衡量。我等下劣之辈，三念具足，日日增长的虔诚之莲又有什么可奇怪的呢？现在进入祈请的核心。您是无与伦比的化身大掘藏师仁波切的寺院和事业的足迹，因此，萨迦、格鲁、噶举的任何宗派都无关紧要，必须是无谬的旧译宁玛派。既不是新派也不是旧派，也不是那种半吊子的宁玛派。
English
Perhaps those who know a little about distinguishing good from bad will think about it a little. I am not speaking lies of saying I did what I did not, but speaking honest words with an impartial mind, although not scolding words. If you cannot bear it, then "Even the Buddha cannot help sentient beings who do evil deeds." Since that is the case, what is better than reciting Mani? The above is the introduction to telling the past. Now look at the document that summarizes all the important points. Om Mani Padme Hum (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ།，梵文天城体：ओँ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡，如意宝珠，莲花，吽). The Karma Lhateng Monastery Regulations offered to Chokling. At the feet of the supreme lotus of the son with ten powers, the great accomplisher of all activities, the incarnate treasure revealer, the Chakravartin of the ocean. With great respect, in a simple inner way, with pure devotion, I pray as much as I can. Today, the source of the wise, the gathering place of the accomplished, the only adornment of Magadha, in the valley near the great temple of the emanation of body, speech, and mind, which is not aimed at being one or two. In the miracle of the five perfections of Orgyen Dorje Den, the great secret is manifested, establishing a great Sangha that teaches the three pitakas of scriptures and practices the three studies of realization. In the lake island of the immortal lotus net, the center of the unchangeable snow mountain, the yogis of the clear light Vajra Essence gather in the place where the heroes and dakinis enjoy themselves, creating a new path of the rainbow body Vajra, etc. For the teachings of the Victorious Ones, the activities of the Sutra and Tantra teachings flourish simultaneously, and the wonders and kindness that spread throughout the three realms with the light of auspiciousness cannot be fully measured even by the minds of billions of Brahmas. What is strange about the lotus of devotion of insignificant beings like me, who have the three perceptions, opening day by day? Now to the heart of the prayer. Since you are the monastery and the footprints of the activities of the incomparable incarnate great treasure revealer Rinpoche, it does not matter which tradition of Sakya, Gelug, or Kagyu it is. It must be the unerring Early Translation Nyingma. Neither new nor old, nor such a half-baked Nyingma.
Chinese
我什么也不说。那么，宁玛派的意义和词语两者都不混淆的是什么呢？主要是以经、幻、心、界等噶玛派的经典来匡正，以新旧伏藏等伏藏派的经典来装饰。持有这种宗义的是无与伦比的智者成就者贡钦荣尊巴、嘉瓦隆钦巴、昂日玛哈班智达。因此，世俗谛的词语、胜义谛的安立方式、以及精要的修持，都必须追随这些圣者的足迹。特别是现在这个末法时期，能够毫无错谬地持有噶玛和伏藏如海般宗义的是邬金敏珠林巴。有些愚人认为敏珠林巴的仪轨和行为，也主要是因为伏藏主林巴相貌英俊、洛钦图热相貌英俊、如意乐成声音和身形英俊，所以表面上看起来很美。是否如此，即使只考察幻化网的舞蹈和噶举派的曲调，以及索、祖、努三氏族，新旧伏藏等的清净传承，也能知道他们是如何以极大的困难和努力获取并进行修饰，甚至连传承记录都详细记录。而不是像私生子一样无根无据、偏袒、虚张声势、卖弄风情、智者的自作主张、愚人的装模作样、愚昧的自作主张、从他人那里偷窃、甚至只是假借圣容和授记。就像雍钦仁波切所拥有的那样。因此，曲调、旋律、音乐、仪轨、行为等一切大小行持，凡是新伏藏自身具有特殊之处的，都必须按照那样去做。总的来说，一切都保持敏珠林巴的传统。特别是别解脱戒的传承，也必须是难以称说名字的，从西藏的释迦牟尼佛堪布寂护传承下来的。暂时不管堪布和阿阇黎等是否方便，三基的行持、念诵、新年仪式等都保持洛钦仁波切的著作。讲修的重点也是宁玛派中最古老的经典，以及一切学术的根本，即声明和正字学的讲解，以及书写和阅读的精通。在此基础上，还有三戒律仪的根本和注释。
English
I say nothing. So, what is it that does not confuse both the meaning and the words of the Nyingma school? Mainly, it is to correct the scriptures of the Kama school, such as the Sutra, Illusion, Mind, and Space, and to decorate them with the scriptures of the Treasure school, such as the Upper and Lower Treasures. The holders of this doctrine are the incomparable scholars and accomplished ones, Gonchen Rongzompa, Gyalwa Longchenpa, and Ngari Mahapandita. Therefore, the words of the conventional truth, the way of establishing the ultimate truth, and the essential practice must follow the footsteps of these holy ones. Especially in this degenerate age, the one who can hold the doctrine of Kama and Treasure like the ocean without error is Orgyen Mingdrolingpa. Some fools think that the rituals and behaviors of Mingdrolingpa are mainly because Tertön Lingpa has a handsome face, Lochen Thukrap has a handsome face, and Yizhin Lekdrup has a handsome voice and body, so they appear beautiful on the surface. Whether this is the case or not, even if one only examines the dance of the Magical Net and the melodies of the Kagyu school, as well as the pure lineages of the So, Zur, and Nub clans, and the Upper and Lower Treasures, one can know how they obtained and decorated them with great difficulty and effort, and even the lineage records are recorded in detail. It is not like a bastard, without roots, biased, pretentious, flirtatious, the scholar's self-assertion, the fool's pretense, the ignorant's self-assertion, stealing from others, or even just pretending to be a holy face and prophecy. It is like what Yongchen Rinpoche possesses. Therefore, all the great and small practices, such as tunes, melodies, music, rituals, and behaviors, must be done in the same way as those that have special characteristics of the New Treasure itself. In general, everything remains in the tradition of Mingdrolingpa. In particular, the lineage of Pratimoksha vows must also be one that is difficult to name, and must be transmitted from the abbot Shantarakshita, the Shakyamuni Buddha of Tibet. For the time being, regardless of whether the abbot and acharya are convenient or not, the practices of the three bases, the recitation, and the New Year's rituals all retain the writings of Lochen Rinpoche. The main focus of teaching and learning is also the oldest classics of the Nyingma school, and the foundation of all academics, namely the explanation of grammar and orthography, and the mastery of writing and reading. On this basis, there are also the root and commentary of the Three Vows.