English
With reverence, I praise you! You burn all the firewood of hostile demons and obstacles in an instant. I praise you! You are the embodiment of great wisdom, manifesting the arrogance of the world to protect the Dharma. I praise you! You appear as a vast ocean of terrifying retinues before demons, mothers, Yama, Yakshas, and others. I prostrate and praise you! You are the water-beast-faced one who symbolizes the past, and the bear-faced one who follows as a plunderer, and the female messengers who threaten the lives of those who break their vows. In short, like the sun and its rays, whatever form the main deity and retinue may appear in, I regard it as a manifestation of the bliss-great illusion, and praise you with non-dual devotion. Thus, I praise. At this time, if you wish to perform empowerment, do so according to the "Bestowing Supreme Activity" ritual. Tenth, entrusting activity: བྷཱུ (Tibetan, Sanskrit Devanagari: भूः, Sanskrit Roman transliteration: bhūḥ, literal Chinese meaning: existence). Great Dharma-protecting deity, Machik Remati! Together with your retinue, accept offerings and praises, and fulfill your vows. Please look upon us with eyes of great delight, and accomplish the activities entrusted to you by the yogi. From the Union Vajradhara onwards, up to the Lord of all lineages, the glorious Lama. I beseech the root and lineage Lamas who have come in succession, remember the vows you have made, and do not forget them at this time. As the basis for the arising of all benefit and happiness in samsara and nirvana, may the Buddha's teachings flourish. May those who uphold the teachings through transmission and realization, with their manifest glory, have their lotus feet firmly established until the end of samsara. May the world, both container and contents, increase in prosperity, and may the harms of disease, evil spirits, war, and famine be pacified. May happiness, well-being, and festivals of the ten virtues flourish, rivaling the glory of the first age of completion. May you protect us, the yogis and our retinue, from now until enlightenment. May all the things we desire in our hearts be accomplished effortlessly. I pray that you, deity, from the play of your compassion, the countless waves of the cool and tranquil nectar, Swiftly and completely pacify the endless heat of the eighty fears. From the flourishing branches of the wish-fulfilling tree of qualities, may the rain of all desires, such as life, glory, and wealth, fall abundantly. May the letters of praise spread in all directions, and may the light of auspiciousness pervade the world. Subsequently, the power of...
Chinese
以利刃之轮，令三界傲慢众生之群， 瞬间夺取心之所系，以颤抖蓬乱之发而敬献。 以寂静之法未能调伏之恶者， 诛杀、分离、驱逐、愚昧镇压等， 于猛烈末劫之加持吞噬燃烧之面， 行使仅留其名之事业。 尤其以强烈出离心鞭策自心， 从内心深处寻求解脱之殊胜道， 对于直接与间接损害之诸障碍， 祈请息灭并守护之事业。 具足一切功德之金刚上师， 以摄受成熟解脱之甚深妙道， 从闻思修之彼岸度越之后， 祈请无勤任运成就二利之事业。 于极度寂静之森林药草之地， 一心享用禅定甘露之时， 将阻碍损害之黑暗远远驱逐， 祈请现证虹身金刚之果位。 此外，疾病魔障鬼怪之军队， 以及诅咒符印恶相等， 一切不合意不悦意之损害之类， 愿彼等皆回遮于怨敌魔障之上。 若安住于此，则令眷属善聚， 名声权势如上弦月般增长。 若前往他乡，则守护免受冰雹盗贼， 所欲成办之事迅速成就。 总而言之，愿我与无边众生， 依靠暂时增上生之兴盛， 最终证得一切种智之都， 祈请成办利乐如意圆满之事业。 如是祈请事业，若欲委托特别回遮之事业，亦可如其他仪轨中所述于此处行之。 第十一，供养食子：若为夜晚，则于供施食子上点燃火焰；若为白天，则竖立香枝。将包含精华之酒、药物、血等带至修行室之顶层等清净之地，如内供般加持食子。 嗡 嘎利 德威 萨巴热瓦ra 萨瓦 威嘎南 夏 吽 玛ra 亚 义当 巴林达 卡 卡 卡嘿 卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） （oṃ kāli devi saparivāra sarva vighnan śa hūṃ māraya idaṃ balinta kha kha khāhi khāhi，嗡，卡利女神及其眷属，息灭一切障碍，吽，摧毁，此食子，吃，吃，吃掉，吃掉！） 念诵三遍或七遍后供养，伴随音乐歌声。 སྦྱོ༔ ཆོས་དབྱིངས་དབང་ཕྱུག་མ་གཅིག་བདུད་ཀྱི་ཡུམ། །དྲག་མོ་ནམ་གྲུ་ཚིམ་བྱེད་མངའ་བདག་མོ། །སྲོག་བདག་མ་མོ་དཔལ་གྱི་རྡོ་རྗ
English
With the sharp wheel of blades, may you seize the steadfastness of mind of all the arrogant beings of the three realms in an instant, and offer it with trembling, disheveled hair. Those who cannot be subdued by peaceful means, such as killing, separating, expelling, suppressing ignorance, etc., On the face of the fierce, end-time blessing-consuming flames, may you perform the activity of leaving only their names behind. Especially, may you urge the mind with strong renunciation, and from the depths of the heart, seek the supreme path of liberation. May you pacify and protect all obstacles that harm directly and indirectly, I pray. May the Vajra Master, who possesses all the qualities, through the profound and excellent path of being accepted, matured, and liberated, after crossing to the other shore of hearing, thinking, and meditating, may you spontaneously accomplish the activity of fulfilling both purposes. In the extremely peaceful forest of medicinal herbs, while enjoying the nectar of single-pointed meditation, May you extend the darkness of hindering and harmful influences far away, and manifest the attainment of the rainbow body Vajra state. Furthermore, may the armies of diseases, evil spirits, and obstacles, as well as curses, hexes, evil omens, etc., All kinds of disagreeable and unwanted harm, may all of them be turned back upon enemies and obstacles. If staying in one's homeland, may the dependent collections of goodness and fame increase like the waxing moon. If traveling abroad, may you protect from hail, enemies, and thieves, and swiftly accomplish the tasks to be undertaken. In short, may I and all limitless sentient beings, relying on the temporary prosperity of higher realms, Ultimately attain the city of omniscience, may you accomplish the activity of fulfilling all desires for benefit and happiness. Thus, praying for activities, if you wish to entrust a special activity of reversal, it can be done here as described in other rituals. Eleventh, nourishing the torma: If it is night, light a flame on the offering torma; if it is day, erect a stick of incense. Take the essence of wine, medicine, rakta, etc., to a clean place such as the top floor of the practice room, and bless the torma as an inner offering. om kāli devi saparivāra sarva vighnan śa hūṃ māraya idaṃ balinta kha kha khāhi khāhi. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) (oṃ kāli devi saparivāra sarva vighnan śa hūṃ māraya idaṃ balinta kha kha khāhi khāhi, Om, Kali goddess and her retinue, pacify all obstacles, Hum, destroy, this food, eat, eat, eat, eat!) Offer three or seven times, accompanied by music and song. སྦྱོ༔ ཆོས་དབྱིངས་དབང་ཕྱུག་མ་གཅིག་བདུད་ཀྱི་ཡུམ། །དྲག་མོ་ནམ་གྲུ་ཚིམ་བྱེད་མངའ་བདག་མོ། །སྲོག་བདག་མ་མོ་དཔལ་གྱི་རྡོ་རྗ
Chinese
唉！姐妹。 八部主母，吉祥阎罗之母。 您的听命奴仆眷属等。 百万母众，百万黑母众。 魔和阎罗罗刹众等。 尸林主、田 守护眷属等。 显有神怪八部眷属等。 鸟犬豺狼等眷属等。 掌握敌命的屠夫众。 请降临此处，享用此饰供食子。 如是说后，供食子于东北角。 请享用赡部洲的食物。 上等血酒供品，请享用渣嘎英雄的血供。 请享用上等纯净的黄金酒。 献上先前承诺的丰厚酬谢。 接受现在承诺的恳切祈请。 守护眷属，遣除违缘， 以及魔障和种种阻碍， 全部如灰尘般消灭， 请您成办此弘扬佛法之事。 如是说后，念诵三遍索嘉等。 三、后行仪轨分六，一、酬谢之供赞： 以嗡 嘎利 德威 萨巴热瓦热 阿尔嘎等供养，以身语意三成就等赞颂。 二、忏悔罪过：念诵三遍百字明，弥补缺漏，祈请宽恕未见、未知等罪过。 三、坚住：对有依凭物者说：此与形象俱，为利有情故，祈请住于此，赐予无病长寿与权势，以及殊胜。 （梵文：Om su pratiṣṭha vajra ye svāhā），（梵文罗马拟音：Om su pratistha vajra ye svaha），（汉语字面意思：嗡，善安住，金刚，愿成就）。如是说并撒花。 四、祈请返回：哦！您成办一切有情之利益，赐予随顺之成就，祈请您前往佛刹后，再次降临。 班杂木！（梵文：Vajra muḥ），（梵文罗马拟音：Vajra muh），（汉语字面意思：金刚，穆）。观想从依凭物中迁出的智慧尊返回，誓言尊融入自身，世间神众也返回各自的处所。 五、回向善根：以此善根，愿我等一切有情，暂时四种事业任运成就，究竟圆满一切功德之智慧界，速得金刚瑜伽母之果位。 六、诵吉祥颂
English
O sisters! Mistress of the Eight Classes, glorious mother of Yama. With your obedient servants and retinue. Million mothers, million black mothers. With hosts of demons, Yamas, and Rakshasas. Lord of the charnel ground, field Guardians and retinue. With the retinue of gods, demons, and the Eight Classes of existence. With the retinue of birds, dogs, jackals, and so on. Hosts of executioners who control the lives of enemies. Come here and accept this torma of ornaments. Having said this, offer the torma to the northeast. Accept this food of Jambudvipa. Offering of the best of blood and alcohol! Accept this blood offering of the brave Jagat. Accept this pure golden drink. I offer the excellent reward for past promises. Accept the earnest prayers for present promises. Protect the retinue and avert obstacles, And all kinds of demons and hindrances, Destroy them all like dust, And accomplish this work of spreading the Dharma. After saying this, repeat "Sbyor ksha" three times. Third, the concluding ritual has six parts. First, the offering and praise of reward: Offer with "Om Kali Devi sapariwara arghyam," etc. Praise with "Three Kayas spontaneously accomplished," etc. Second, confessing transgressions: Recite the Hundred Syllable Mantra three times to make up for deficiencies and pray for forgiveness for transgressions such as not finding and not knowing. Third, abiding: To those with supports, say: This, together with the image, for the benefit of beings, may you abide here, granting freedom from illness, long life, power, and excellence. (Sanskrit: Om su pratiṣṭha vajra ye svāhā), (Sanskrit Romanization: Om su pratistha vajra ye svaha), (Literal Chinese meaning: Om, well established, vajra, may it be accomplished). Say this and scatter flowers. Fourth, requesting departure: O, you who accomplish all the benefits of sentient beings, grant achievements in accordance, and after going to the Buddha-field, may you come again. Vajra muh! (Sanskrit: Vajra muḥ), (Sanskrit Romanization: Vajra muh), (Literal Chinese meaning: Vajra, muh). Visualize the wisdom beings who have been absorbed from the supports departing, the samaya beings dissolving into oneself, and the worldly deities also returning to their respective places. Fifth, dedicating merit: By this merit, may I and all sentient beings spontaneously accomplish the four activities of the temporary state, and in the end, the realm of wisdom that possesses all perfect qualities, may we quickly attain the state of Vajrayogini. Sixth, reciting auspicious verses.