English
Visualize that all merits, wealth, wisdom, and virtues are gathered into red and yellow light, which dissolves into you, causing your abilities to blaze forth supremely. Then, recite the mantra of the Yidam and the mantra of the wheel as much as possible. At the end of the session, make offerings and praises, and pray for the fulfillment of your wishes. Confess your wrongdoings. Recite and alternate the mantra of the Yidam and the mantra of the wheel as clearly as possible, and recite the Essence of Dependent Arising many times. Scatter flowers, and at the end of the stable abiding, visualize the deity generated dissolving into light, and then turn the face towards the wheel. Recite auspicious verses, etc., in accordance with the general practice, and then fold it well, bind it with five-colored threads, put it in a red and yellow silk bag, and hang it around your neck without letting anyone touch it. The benefits of doing so are: In general, all unfavorable factors will be pacified and protected; in particular, life, fortune, wealth, power, and fame will all increase like the waxing moon; all desired objects, such as the beings of the three realms, will be brought under your control as you wish, etc., possessing inconceivable benefits. This passage is also from a very clear record in an old notebook of oral transmission. May all beings achieve all their desired goals as they wish through this merit! Sarva Dā Yu Jñāna Puṇḍa Bhoga Puttiṃ Kuru. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The history of this King Subjugation Method is: In the past, two teachers and disciples were not in harmony, and the disciple killed the teacher. The teacher was reborn as a nine-headed iron scorpion. The disciple was killed and eaten. The disciple, having broken his vows, was reborn as a king. Therefore, the king's enemy is considered to be a scorpion. This was taken out of a copper amulet on the lintel of a door in Kathmandu during the time of Nepalese merchants by a lama with fire blazing from his mouth. This does not require reciting mantras, wearing protective wheels, burning, or suppressing. Hanging this on the upper threshold of the outer door will cause one to be reborn into the lineage of kings. All who see this will immediately flee. They will flee in terror. If it is not rolled up, write it like this on the fold and hang it on the threshold. This scorpion face-to-face is the secret to cutting off the path of all male ghost kings. There is nothing deeper than this. Do not transmit it to others! It is harmful to oneself. There is no doubt that this will destroy all Rakshasas. The method for this is: Wheel (this
Chinese
（里面有图画。） 在按照图样绘制的国王像中写下这些：苏德里玛拉雅，萨度康巴雅，格度格度，德里多巴夏切切，如美擦度拉擦卡拉达，擦卡拉哈纳哈纳吽啪。索迪德里玛扬夏切，图姆日尔吽啪。守护此房屋门口道路，免受所有邪魔外道的侵害。拉克达。使其进入画像中。总的来说，嗡。特别的睡眠守护心咒是：在草或纸上绘制小小的轮盘，书写时不要有涂改或遗漏。将其放入粘土制成的青蛙中，使青蛙的形状和生殖器、突出的眼睛逼真。将此咒语放入青蛙的眼睛里。嗡，萨德拉久，吉德拉杰，苏拉嘎波秋秋。这样进行三天的修持。然后每晚将一百个咒语放入青蛙的眼睛里。如果不想这样，想要除了睡觉时、天黑时、有需要时以外都不睡觉，就让青蛙的嘴对着自己，在眼睛里念诵一些咒语，同时吐口水和水。如果想睡觉，就把嘴转过去，然后睡觉。这个不让愚痴睡眠夺走感官的口诀，有毅力的人应该学习。当黑暗夺走感官时。（里面有图画。） 因为所有想要的事情都无法实现。咒师持明者南嘉所传授。睡眠遣除总的来说，嗡。头部疾病守护轮：向母亲和空行母们顶礼。这个轮盘在草纸上，在任何月份的初一绘制，然后烧掉一个，用其他的烟熏。也涂抹它的灰烬。将秃鹫毛和白芥子捣碎，做成羊毛线结。在头上逆时针绕三圈。然后将护身符系在脖子上。然后在初一到来时，解开轮盘，在头上顺时针绕三圈后系上。因为是空行母的符号文字，所以不需要开光，系上就可以了。烧掉的轮盘要画在草上。没有任何观想和意念。阿底峡。上师莲花的口诀。嗡。酒守护甘露之海安住。顶礼伟大的邬金莲花生大师。观想自己是黑色的阿杂热，嘴里喷火，鼻子里冒烟。（里面有图画。） 头上戴着毡帽，斩断所有危害酒的鬼怪。咒语是：那摩德里嘎。
English
(There is a picture inside.) Write these inside the image of the king drawn according to the pattern: Sutri Maraya, Sadu Kampaya, Getub Getub, Trito Parshak Che Che, Rume Tsadu La Tsakra Da, Tsakra Hana Hana Hum Phet. Sokti Drimayam Shak Che, Tumril Hum Phet. Protect this house's door and road from all harm from demons and heretics. Rakta. Make it enter the image. In general, Om. The special sleep protection mantra is: Draw a small wheel on grass or paper, and write without any erasures or omissions. Put it in a frog made of clay, making the frog's shape and genitals, and protruding eyes realistic. Put this mantra into the frog's eyes. Om, Sadla Ju, Jidra Je, Sura Gapo Chochu. Practice like this for three days. Then put a hundred mantras into the frog's eyes every night. If you don't want to do this, if you want to not sleep except when sleeping, when it's dark, and when needed, let the frog's mouth face you and recite some mantras in its eyes, while spitting saliva and water. If you want to sleep, turn its mouth away and then sleep. This instruction mantra that does not allow ignorant sleep to take away the senses should be learned by a person with perseverance. When darkness takes away the senses. (There is a picture inside.) Because all desired things cannot be achieved. Taught by the mantra holder Rigdzin Namgyal. Sleep reversal, in general, Om. The head disease protection wheel: I prostrate to the mothers and dakinis. Draw this wheel on grass paper on the first day of any month, then burn one and fumigate with the smoke of the others. Also apply its ashes. Crush vulture feathers and white mustard seeds, and make a wool knot. Circle it counterclockwise three times on the head. Then tie the amulet around the neck. Then, when the first day comes, untie the wheel, circle it clockwise three times on the head, and then tie it. Because it is a symbolic script of the dakinis, it does not need consecration, just tie it. The wheel to be burned should be drawn on grass. There is no visualization or intention. Atisha. The instruction of Guru Padmasambhava. Om. The nectar sea of wine protection dwells. Homage to the great Guru Orgyen Padmasambhava. Visualize yourself as a black Acharya, with fire blazing from your mouth and smoke billowing from your nose. (There is a picture inside.) Wearing a felt hat on your head, cut off all the ghosts that harm the wine. The mantra is: Namo Trika.
Chinese
卓耶 梭哈！ 对于黑色护身绳的咒语。 把它绑在武器上，然后放在酒的上面。 这是莲花生大师在桑耶寺（བསམ་ཡས་，Samye，公元775-779年落成）建造期间所作的，用于保护免受酒魔侵害的教导。 ཨྠྀི༔ ༁ྃ༔ 梭护轮的图样没有在这里。 桑耶寺的卡洛玛所作。 不需要悬挂，敬礼即可。 不要借给别人。 做缘起心髓的开光。 没有必要观想本尊。 文字书写清楚非常重要。 咒语内外都要念诵一百遍。 做缘起一百零八次。 仅仅通过摩擦就可以的梭护轮，梭护轮摩擦即可，这是莲花生大师的教导。 ཨི་ཐི༔ 在不被人看到的情况下贴在门上，这是防止盗贼的特别诀窍。（这里面有图画） 这是平息贪欲的药物和咒语： 白豆蔻是主要的，要多放。 玛努，芸香，硫磺这三种是辅助，放主药的一半左右。 粗细适中地捣碎。 ཧ་རི་ནི་ས་རཱ་ག་ཤཱནྟཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ། （藏文：ཧ་རི་ནི་ས་རཱ་ག་ཤཱནྟཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：हरिनिस राग शान्तं कुरु ये स्वाहा，梵文罗马拟音：hari nisa rāga śāntaṃ kuru ye svāhā，汉语字面意思：哈日 尼萨 贪 寂静 做 耶 梭哈！） 在里面念诵咒语。 将少量药物用干净的白布包裹，浸泡在水中煮沸，然后不时饮用浓缩的汁液，据说像水扑灭火焰一样平息贪欲。 这是祖尔喀尔所作，与邬金所作相同，但祖尔喀尔的传统中没有咒语。 这是邬金无垢喜的伏藏之义的简明阐述。 这是对所有因疾病和性格而贪欲强烈的人都有益的特殊教导。 ཨྠ ྀི༔ 这是从大乐空行母耳传下来的药物转移： 客人和孩子的骨灰，磁石，野蜂，用浓酒混合制成小扁豆大小的药丸。 ཐཾ་ཧ་རི་ནི་ས་པྲ་བེ་ཤ་ཡ་ཕཊ། （藏文：ཐཾ་ཧ་རི་ནི་ས་པྲ་བེ་ཤ་ཡ་ཕཊ།，梵文天城体：ठं हरिनिस प्रबेशय फट्，梵文罗马拟音：ṭhaṃ hari nisa prabeśaya phaṭ，汉语字面意思：汤 哈日 尼萨 进入 帕特！） 念诵此咒，阻止说话，并多次念诵。 在进行性行为时，将药丸涂抹在阴道口，肯定会转移。 这是缘起药物的转移： 白菩提心和红菩提心，朱砂 仙丹妙药和藏红花 秃鹫 擦尔布 桦木 旺拉 总是生长七次 那些磨成干净的粉末，制成药丸。 放在有性女子的头盖骨中， 或者如果没有找到，就放在花瓶里。 用红色的丝绸封口，放在坛的中央。 将自己和前方观想成狮面空行母五部佛。 将智慧勇识一次又一次地融入。 嗡 贝哈日尼萨 达吉 咕雅 哲达 阿 吽
English
Tro ye svāhā! Mantra for the black protection cord. Tie it to a weapon and place it on top of alcohol. This is the instruction for protecting against alcohol demons, made by Guru Padmasambhava during the construction of Samye Monastery. Athi! Klang! The drawing of the So-srung wheel is not here. Made by Kalo Ma of Samye. No need to hang, just prostrate. Do not lend it to others. Perform the consecration of the Essence of Interdependence. There is no need to visualize a deity. It is important that the writing is clear. Recite the mantra one hundred times both inside and outside. Perform one hundred and eight times the Interdependence. The So-srung wheel that can be rubbed just by rubbing, the So-srung wheel can be rubbed, this is the teaching of Guru Padmasambhava. Ithi! If you stick it on the door without being seen by people, it is a special trick to prevent thieves. (There is a picture inside this) These are the substances and mantras for pacifying desire: White cardamom is the main ingredient, use a lot. Ma Nu, Rue, and Sulfur are the three auxiliaries, use about half of the main ingredient. Grind coarsely and finely as appropriate. Hari nisa rāga śāntaṃ kuru ye svāhā! (Tibetan: ཧ་རི་ནི་ས་རཱ་ག་ཤཱནྟཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: हरिनिस राग शान्तं कुरु ये स्वाहा, Sanskrit Romanization: hari nisa rāga śāntaṃ kuru ye svāhā, Literal Chinese meaning: Hari Nisa Greed Peaceful Make Ye Svaha!) Recite the mantra inside. Wrap a small amount of medicine in a clean white cloth, soak it in water and boil it, then drink the concentrated juice from time to time, it is said to pacify desire like water putting out a fire. This was made by Zurkhar, and it is the same as what was made by Orgyen, but there is no mantra in the Zurkhar tradition. This is a clear explanation of the meaning of the terma of Orgyen Drime Kundga. This is a special teaching that is beneficial to all those who have strong desires due to illness and temperament. Athi! This is the substance transference that comes from the oral transmission of Chakrasamvara: Ashes of guests and children, lodestone, wild bees, mixed with strong alcohol to make pills the size of lentils. Thaṃ hari nisa prabeśaya phaṭ! (Tibetan: ཐཾ་ཧ་རི་ནི་ས་པྲ་བེ་ཤ་ཡ་ཕཊ།, Sanskrit Devanagari: ठं हरिनिस प्रबेशय फट्, Sanskrit Romanization: ṭhaṃ hari nisa prabeśaya phaṭ, Literal Chinese meaning: Tham Hari Nisa Enter Phat!) Recite this mantra, stop talking, and recite it many times. When having sex, apply the pills to the vaginal opening, it will definitely transfer. This is the transference of interdependent substances: White and red bodhicitta, cinnabar Nectar medicine and saffron Vulture Tshelbu Birch Wangla Always grows seven times Those ground into clean powder, made into pills. Place in the skull of a sexually mature woman, Or if not found, place in a vase. Seal with red silk, place in the center of the altar. Visualize yourself and the front as the five Buddha families of the Lion-faced Dakini. Merge the wisdom beings again and again. Om Beharinisa Dakki Gurya Tsitta Ah Hum
Tibetan
རི་ནི་ས་ཌཱཀྐི་ནཱི་ར་ཙ་ཧྲི་ཡ་ཧཱུཾ། ཏྲིག་འདུས་ཆད་ནན་སིདྡྷི་མ་ཧཱ་སིདྡྷི་ཧཱུྃ༔ ཟླ་གསུམ་བསྒྲུབ་ན་མཁའ་སྤྱོད་སྐྱེ༔ རིལ་བུ་རེག་ཚད་ངན་འགྲོ་འགེགསཿ ཞེས་སོ། ༈ །ན་མོ་གུ་རུ་ལོ་ཀེ་ཤྭ་ར་ཡ། ཡི་གེ་དྲུག་པའི་ལས་ཚོགས་ལ། ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ༔ ཨ་མྲྀ་ཏ་ཤནྟཾ་ཀུ་རུ་སྭཱ་ཧཱ། ནད་ཐམས་ཅད་ཞི་བར་གྱུར་ཅིག །ཞེས་ཆུ་ལ་བཏབ་ནས་བདུད་རྩིར་བྱིན་གྱིས་བརླབས་ཏེ་བྱིན་པས་ནད་ཞིའོ། །དེ་བཞིན་དུ། སརྦ་ཨ་པ་ཡ་ན་བཟློག །ཞེས་ཡུངས་ནག་རྡོ་ཕྱེ་ལྕགས་ཕྱེ་ལ་བཏབ་ནས་གཏོར་ན་བྱད་ཁ་དང་རྦོད་གཏོང་བཟློག་གོ །རི་ཏི་རི་ཏི་སྭཱ་ཧཱ། ས་ལ་བཟླས་ནས་གཏོར་ན་གཅན་གཟན་སྲུང་ངོ་། །ཏདྱ་ཐཱ་ཀ་པ་ཙ་ག་ལ་ལ་ལ་དེ་སྭཱ་ཧཱ། ཆུ་ལ་ལན་བདུན་བཏབ་ནས་འཐུང་ན་སྐྱེ་བོ་ཐམས་ཅད་དགའ་ཞིང་ཤེས་རབ་འབར་བར་འགྱུར་རོ། །ཏདྱ་ཐཱ། ཨ་ལི་ཀ་ལི་ཨ་ལི་ཀ་ལི་མུ་ཏ་ཙི་ཏེ་སྭཱ་ཧཱ། ཞེས་ཁ་ཤར་དུ་བལྟས་ནས་ཆུ་ལ་ལན་ཉེར་གཅིག་བཏབ་ནས་གཏོར་ན་གནས་ཁང་ལ་རྐུན་མས་མི་ཚུགས་སོ། །རྨོག་གེ་ རྨོག་གེ་ཧཱུྃ་དམ། ས་ལ་སྔགས་ནས་ཁྱི་ལ་གཏོར་ན་ཁ་ཆིངས་སོ། །བཛྲ་བྷི་ཤ་ཧཱུཾ་ཕཊ། ཆུ་སྣ་འདུས་པ་ལ་བཟླས་ནས་བཏང་ན་ཚ་གྲང་གི་ནད་ཐམས་ཅད་སེལ་ལོ། །པདྨེ་པདྨེ་མཁྲི་བ་གེ་བུ་སྭཱ་ཧཱ། སྲིན་ལག་རེ་ལ་ཉེར་གཅིག་རེ་བཏབ་ནས་མིག་ཕྱིས་ན་མིག་ནད་མེད་པ་དང་མིག་གསལ་ལོ། །སང་སང་མེར་ཡེར་སྭཱ་ཧཱ། རླུང་བུས་ན་རྣ་བ་འོན་པ་སངས་སོ། །ཏདྱ་ཐཱ་ནཀྵ་ཏྲ་སརྦ་ཏི་ཐ་མུ་ཧུ་ནུར་ཏིཥྛ་ཏི་ནི་མེས་སྨྲ་ད་ཏ་ནི་བྷ་བནྡྷ་སྭཱ་ཧཱ། ཞེས་འགྲོ་ཁར་ལན་བདུན་བཟླས་ན་དོན་ཐམས་ཅད་འགྲུབ་བོ། །ཡི་གེ་དྲུག་པའི་ལས་ཚོགས་སྤྱི ༈ །ན་མ་སྭཱ་རེ་ཡ། །རང་ཉིད་སྒྲོལ་མ་ཁྲོ་མོ་ནི། །སྐུ་མདོག་དམར་ཞིང་ཞལ་བདུན་མ། །ལྗགས་བསྐྱོད་དབུ་སྐྲ་སྨིན་མ་འབར། །ཕྱག་གཉིས་ནོར་བུ་ཆུ་ཤེལ་གྱིས། །དཀྱིལ་འཁོར་འཛིན་ཅིང་རྒྱན་རྣམས་རྫོགས། །པད་ཟླར་རོལ་སྟབས་བཞུགས་པ་བསྒོམས། ཨོ་ཤི་ཁཱི་པ་ད་ནེ་མ་ཧཱ་ཨུལྟ་མུ་ཁཱི། ཛཱ་ལ་མཱ་ལ་ནཱི་ས་སྟ་ཛི་ཧཱ་ས་སྟ་མུ་ཁཱི་བི་ཤྭ་ན་རི་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ་ཧཱ། ཞེས་བཟླས་མེ་ཡི་འཇིགས་པ་སྲུང་། གོང་དུ་བཤད་པའི་སྒྲོལ་མའི་སྐུ་མཚན་ཉིད་དང་ལྡན་པར་བྲིས་པའི་རྒྱབ་ཏུ་སྔགས་སྤེལ་ཚིག་བཅས་བྲིས་ནས་སྒྲོལ་མར་བསྐྱེད་ལ་རབ་གནས་བགྱིས་པ་གནས་ཁང་གང་དུ་བཞུགས་ཀྱང་དེ་ཡི་བར་ཆད་བསྲུང་ངོ་། ཨྠྀི། ༈ །རང་ཉིད་སྒྲོལ་སེར་ཞལ་གཅིག་མ། །ཕྱག་གཉིས་རི་རབ་ས་ དཀྱིལ་འཛིན། །ནོར་བུ་མེ་འབར་གདན་ལ་བཞུགས། །ཞི་ཚུ