English
With a terrifying "Om," dispel obstacles and throw the offering cake outside. Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ!) In the authentic secret mandala, Great glorious blazing wrathful king, Playing with the non-dual consort, The vajra flames radiate in ten directions, The weapons and fire masses gather like tents, The army of wrathful ones of action, Pulverizes the beings of the ten directions. Hūṃ Hūṃ Vajra Tīkṣa Jvālā Raṃ Rakṣa Rakṣa (藏文：ཧཱུྃ་ཧཱུྃ་བཛྲ་ཏཱིཀྵ་ཛྭ་ལ་རཾ་རཀྵ་རཀྵ，梵文天城体：हुं हुं वज्र तीक्ष्ण ज्वाला रं रक्ष रक्ष，梵文罗马拟音：hūṃ hūṃ vajra tīkṣṇa jvālā raṃ rakṣa rakṣa，汉语字面意思：Hūṃ Hūṃ Vajra Sharp Flame Raṃ Protect Protect!) Thus, delineate the boundary with the protective wheel. Secondly: In the sky in front, inseparable from the completely pure realm of Akanishta (Ghanavyūha), the supreme master Vajrasattva, the embodiment of all jewels, the master of the ocean of the three roots, In the presence of the great sovereign, all sentient beings, self and others, with the single entry of the three doors, take refuge in the conventional symbolic refuge, and abide in the very nature of the ultimate self-knowing refuge. The realm of reality is self-purified, the perfect Buddha, The spontaneously accomplished wisdom is the sacred Dharma, The non-dual assembly of the realm of reality and wisdom is the supreme Sangha, From the beginning, we take refuge in purity. Repeat three times or as appropriate. Third: Clarify the two aspects of conventional aspiration and entry. Emaho! Self-aware bodhicitta, All that has become confused by non-thought, For the sake of liberating into non-duality, May the self-born, self-illuminating mind be generated! Saying this, relax in the innate state of the ultimate bodhicitta. Fourth: With single-pointed devotion, combining the seven branches of conventional and ultimate truth. To the Sugata like the sky, I prostrate in great clarity, I offer in the state of awareness, I confess in the uninterrupted space, I rejoice in the constant and unobscured, I turn the wheel of Dharma without right or wrong, I request you to dwell as an experienced one, May I attain the supreme certainty! Say this. Fifth: Joining the palms together, endowed with the key points of the four powers. Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ!) In the mandala of the un abiding wisdom mind, Due to the power of ignorance, the actions done in delusion, In the state of non-duality and equality, I confess. Grant the supreme accomplishment of purity and Brahma. Say this and recite the hundred-syllable mantra. Sixth: With the mudra of the single-pointed vajra and with steadfast superior intention. Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ!) From now until the essence of enlightenment, The supreme master and Vajrasattva consort, The supreme bodhicitta, the Buddha
Chinese
手印结合，发誓要做到任何时候都不分离。第七，使智慧之轮遍布虚空而觉醒。嗡 吽 阿啦啦 霍！巴嘎万。萨玛雅 霍！萨玛雅 斯东！吽！祈请十方刹土的诸佛菩萨，众生的怙主无论在何处，都请降临于秘密大坛城中。祈请以身语意加持。愿无二平等的身语意，在身语意中稳固。扎那 阿贝夏亚 阿！以香和乐器的象征降下加持，以吽 吽 吽 吽 聚集加持。观想充满虚空的诸神融入自身和处所器物，使加持的光辉炽盛。第八，向供品洒扫净水。让 央 康！从寂止胜观智慧中，让 扬 康 显现，净化实执。法界觉性无二大供食，以及五蕴的自性甘露。以心性迷乱所解脱的血，智慧光明供云密布。通达显现如幻，外供不可思议。空性自力显现广大，内供云超越边际。安乐自性欢喜广大，自然成就秘密供。嗡 玛哈 巴林达 阿 吽！嗡 萨瓦 班杂 阿弥利达 阿 吽！嗡 玛哈 惹达 匝瓦拉 阿 吽！念诵三遍，加持药供、朵玛和血。嗡 班杂 阿甘 阿 吽！（金刚，供水，阿，吽）嗡 班杂 巴当 阿 吽！（金刚，洗足，阿，吽）嗡 班杂 布贝 阿 吽！（金刚，花，阿，吽）嗡 班杂 杜贝 阿 吽！（金刚，香，阿，吽）嗡 班杂 阿洛给 阿 吽！（金刚，灯，阿，吽）嗡 班杂 根德 阿 吽！（金刚，香水，阿，吽）嗡 班杂 涅维德 阿 吽！（金刚，食物，阿，吽）嗡 班杂 夏达 阿 吽！（金刚，音乐，阿，吽）各自结手印并念诵，加持受用，以乐器降下加持。嗡 阿 吽 噜巴 夏达 根德 惹萨 斯巴谢 阿 吽！嗡 阿 菩提 चित्त 阿 吽！（菩提心，阿，吽）以此加持内供和秘密供。第二，正行。明观誓言坛城。灌顶，迎请，融入，安住。顶礼，供养，赞颂，念诵。总共八个部分，第一部分，以三三摩地摄持心，以观想和念诵相结合的方式生起所依和能依的坛城。阿！本来清净的深处
English
Joining the mudras, I vow to accomplish non-separation at all times. Seventh, awaken the wheel of wisdom to pervade the sky. OM HUNG ALA LA HO! BHAGAVAN. SAMAYA HO! SAMAYA STUM! HUNG! I invite the Buddhas and Bodhisattvas residing in the ten directions, the protectors of beings, wherever they may be, to this great secret mandala. I pray for blessings through body, speech, and mind. May the non-dual, equal body, speech, and mind be firmly established in my body, speech, and mind. Jñana Aveshaya A! Bestowing blessings with the symbols of incense and music, and gathering blessings with HUNG HUNG HUNG HUNG. I contemplate that all the deities filling the sky dissolve into my own place and possessions, causing the splendor of blessings to blaze supremely. Eighth, sprinkling cleansing water on the offerings. RAM YAM KHAM! From the wisdom of tranquility and insight, RAM YAM KHAM emanate, purifying the clinging to reality. The non-dual expanse of awareness is the great offering and the nature of the five elements is great nectar. Blood that liberates the delusion of mind itself, clouds of wisdom light gather. Understanding appearances as illusion, the outer offerings are inconceivable. The clear self-power of emptiness is vast, the inner offering clouds transcend boundaries. The great joy of the nature of bliss, the secret offering is spontaneously accomplished. OM MAHA BALIMTA AH HUNG! OM SARVA PANCHA AMRITA AH HUNG! OM MAHA RAKTA JVALA AH HUNG! Recite three times to bless the medicine offering, torma, and blood. OM VAJRA ARGHAM AH HUNG! (Vajra, water, A, Hung) OM VAJRA PADYAM AH HUNG! (Vajra, feet washing, A, Hung) OM VAJRA PUSHPE AH HUNG! (Vajra, flower, A, Hung) OM VAJRA DHUPE AH HUNG! (Vajra, incense, A, Hung) OM VAJRA ALOKE AH HUNG! (Vajra, light, A, Hung) OM VAJRA GANDHE AH HUNG! (Vajra, perfume, A, Hung) OM VAJRA NAIVIDYA AH HUNG! (Vajra, food, A, Hung) OM VAJRA SHAPTA AH HUNG! (Vajra, sound, A, Hung) Reciting each with its respective mudra, bless the objects of enjoyment, and bestow blessings with music. OM AH HUNG RUPA SHAPTA GANDHE RASA SPARSHA AH HUNG! OM AH Bodhicitta AH HUNG! (Enlightenment mind, A, Hung) Bless the inner and secret offerings with this. Second, the main part. Clearly establish the samaya mandala. Empowerment, invitation, absorption, and abiding. Prostration, offering, praise, and recitation. Out of these eight parts, the first is to hold the core with the three samadhis, and to generate the mandala of the support and the supported by combining visualization and recitation. Ah! The depth of original purity.
Tibetan
གསལ་དབྱིངས་ཀྱི་ངང་༔ ལྷུན་གྲུབ་ཀུན་སྣང་རིག་པའི་རྩལ༔ རྒྱུ་ཡི་ཡི་གེ་ཨ་དཀར་པོ༔ མཁའ་ལ་འཇའ་ཚོན་བཞིན་དུ་ཤར༔ དེ་ལས་རང་བྱུང་ཐུགས་རྗེའི་ རྩལ༔ ཡེ་ཤེས་རིག་གདངས་མེ་རླུང་ཆུས༔ སྣོད་བཅུད་དངོས་འཛིན་དབྱིངས་སུ་སྦྱངས༔ ཀློང་ལྔ་ཡུམ་གྱི་མཁའ་དབྱིངས་སུ༔ མི་འགྱུར་རྡོ་རྗེའི་ས་གཞི་ལ༔ བདེ་ཆེན་ཐིག་ལེར་འཁྱིལ་པ་ཡི༔ ཕོ་བྲང་གཞལ་ཡས་མཚན་ཉིད་རྫོགས༔ དེ་དབུས་པད་ཉི་ཟླ་བའི་སྟེང་༔ ཨ་ལས་རང་རིག་གདོད་མ་ནས༔ ཆོས་ཀྱི་སྐུ་རུ་རྣམ་དག་པ༔ རྡོ་རྗེ་སེམས་དཔའ་ནམ་མཁའ་ཆེ༔ བཟུང་བས་མི་ཟིན་ཆུ་ཟླ་འདྲཿ ཀུན་ཏུ་བཟང་པོའི་རོལ་པ་ལས༔ རང་བཞིན་ཡོངས་གྲུབ་ཕྱག་རྒྱའི་སྐུ༔ གཟུགས་སྐུ་ཡེ་ཤེས་སྒྱུ་མའི་ཚུལ༔ སངས་རྒྱས་ཐམས་ཅད་མཉམ་སྦྱོར་བ༔ མཁའ་འགྲོ་སྒྱུ་མ་བདེ་བའི་མཆོག༔ དཀར་གསལ་དྲི་མེད་སྟོན་ཟླའི་མདངས༔ ཕྱག་གཡས་རྡོ་རྗེ་ཐུགས་ཀར་གསོར༔ གཡོན་པས་དྲིལ་བུ་དཀུ་ལ་བརྟེན༔ ལོངས་སྤྱོད་རྫོགས་སྐུའི་རྒྱན་གྱིས་མཛེས༔ མཚན་དཔེའི་གཟི་བྱིན་ལྷམ་མེ་བ༔ རང་འོད་རིག་མའི་བདེ་བས་བགྱེས༔ རྡོ་རྗེ་པདྨའི་སྐྱིལ་ཀྲུང་གིས༔ ཡེ་ཤེས་འོད་ལྔའི་ཀློང་ན་བཞུགས༔ གཟུགས་ཕུང་རྣམ་པར་སྣང་མཛད་དེ༔ ཚོར་བ་རྡོ་རྗེ་ཉི་མའོ༔ འདུ་ཤེས་པདྨ་གར་གྱི་དབང་༔ འདུ་བྱེད་བཅོམ་ལྡན་རྟ་མཆོག་དཔལཿ རྣམ་པར་ཤེས་པ་ཧེ་རུ་ཀ༔ ཡེ་ཤེས་བཛྲ་ས་ཏྭ་ལས༔ རྩ་གསུམ་དཀྱིལ་འཁོར་འཁོར་ལོ་ཆེ༔ བསམ་ཡས་ཞི་དང་ཁྲོ་བོའི་ལྷ༔ སྒྱུ་འཕྲུལ་དྲྭ་བའི་སྤྲིན་ཕུང་འཕྲོ༔ ཞེས་བརྗོད་ཅིང་གསལ་གདབ། གཉིས་པ་ནི། དུག་གསུམ་ཡེ་དག་རྡོ་རྗེ་གསུམ༔ ལྷུན་གྲུབ་རྫོགས་པར་བྱིན་གྱིས་རློབས༔ དུག་ལྔ་རྣམ་དག་ཡེ་ཤེས་ལཿ སྐུ་ལྔ་ཡེ་རྫོགས་དབང་བསྐུར་རོ༔ ཨོཾ་ཨཱཿཧཱུྃ༔ ཞེས་བརྗོད་ཅིང་རྡོ་རྗེ་རྩེ་གསུམ་པའི་ཕྱག་རྒྱ་གནས་གསུམ་དུ་རེག་པས་རྒྱས་གདབ། ཨོཾ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ཞེས་བརྗོད་ཅིང་རིགས་ལྔའི་དབང་རྒྱ་སྤྱི་བོའི་གནས་ལྔར་བཞག་པས་དབང་བསྐུར་རོ། །གསུམ་པ་ནི། སྤོས་དང་རོལ་མོའི་སྒྲས་མཚོན་ཏེ་འདུན་པ་རྩེ་གཅིག་པས། ཧཱུྃ༔ མི་མངོན་དབྱིངས་ཀྱི་ཞིང་ཁམས་ནས༔ བླ་མ་རིག་འཛིན་བདེ་གཤེགས་ཚོགས༔ ཡི་དམ་དཔའ་བོ་མཁའ་འགྲོ་རྣམས༔ གནས་འདིར་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ ཀུན་གཞི་དག་པའི་ཞིང་ཁམས་ནས༔ གསལ་བ་ལོངས་སྤྱོད་རྫོགས་སྐུར་བཞེངས༔ ཐུགས་རྗེ་སྤྲུལ་སྐུའི་འཁོར་དང་བཅས༔ དབྱེར་མེད་ཆེན་པོར་གཤེགས་སུ་གསོལ༔ དབྱིངས་ལས་གཞན་མིན་ཆོས་སྐུའི་ཚོགས༔ བདེ་བ་ཆེ་ལ་ལོངས་སྤྱོད་པ༔ ཅིར་ཡང་སྣ
Chinese
澄明空性中，任运自成诸显现，觉性之妙用，因之字白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），如彩虹般于空中显现，彼中自生大悲之妙用，以智慧明光火风水，将器情实执净化于法界，五界母之虚空中，于不变金刚之地上，安乐大乐明点中，圆满宫殿之特征，其中央莲花日月上，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）自生本觉始，清净为法身，金刚萨埵大虚空，执持不可得如水中月，普贤王如来之嬉戏中，自性圆成手印身，色身智慧幻化相，一切诸佛平等合，空行幻化大乐尊，洁白无垢秋月色，右手金刚置于心，左手持铃依于髋，圆满报身饰庄严，相好之光辉闪耀，自光觉性之乐所喜悦，以金刚莲花跏趺坐，安住于五智光芒中，色蕴为毗卢遮那佛，受蕴金刚日，想蕴莲花舞自在，行蕴薄伽梵马王吉祥，识蕴黑汝嘎，从智慧金刚萨埵中，三根本坛城大轮，不可思议寂静与忿怒尊，幻化网之云聚放，如是说诵而明观。第二者： 三毒本来清净金刚三，任运成就祈请加持，五毒清净为五智，五身本来圆满赐灌顶。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！如是说诵并以三股金刚杵手印触碰三处而加持。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！如是说诵并以五部之灌顶印置于顶上五处而赐予灌顶。第三者：以香和乐器之声象征，一心专注。 吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！从不可见法界之净土中，上师持明善逝众，本尊勇士空行母等，祈请降临于此地，从阿赖耶清净之净土中，显现为圆满报身，大悲化身之眷属众，祈请降临无别大坛城，从法界无二法身众，安乐广大享用者，如何显
English
Within the clear expanse, the spontaneously accomplished, all-appearing play of awareness, the causal letter A, white (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), arises like a rainbow in the sky. From that, the spontaneously arising play of compassion, with the wisdom light of fire, wind, and water, purifies the vessel and essence of grasping into the expanse. In the sky-like expanse of the fivefold mother, on the unchanging vajra ground, swirling in the great bliss bindu, the palace is complete with its characteristics. In the center of that, on the lotus, sun, and moon, from A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), self-awareness from the very beginning, perfectly pure as the Dharmakaya, Vajrasattva, the great sky, unobtainable like a reflection of the moon in water. From the play of Kuntuzangpo, the naturally perfected mudra body, the Rupakaya, the illusory form of wisdom, all Buddhas united equally, the Dakini, the supreme bliss of illusion, white and clear, the radiance of the autumn moon, the right hand holds the vajra at the heart, the left hand rests the bell on the hip, adorned with the ornaments of the Sambhogakaya, the splendor of the marks and signs shines brightly, delighted by the bliss of self-luminous awareness, seated in the vajra lotus posture, dwells in the expanse of the five wisdom lights. The skandha of form is Vairochana, the feeling is the vajra sun, perception is the lord of the lotus dance, volition is the Bhagavan, the glorious supreme horse, consciousness is Heruka, from the wisdom Vajrasattva, the three roots, the great wheel of the mandala, inconceivable peaceful and wrathful deities, a cloud of magical nets radiates. Thus, speak and visualize clearly. The second is: The three poisons are primordially pure, the three vajras, may spontaneous perfection be blessed. The five poisons are completely pure as the five wisdoms, may the five kayas be primordially complete, grant empowerment. Om Ah Hum (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Devanagari: ओम् आः हुं, Romanized Sanskrit: om āḥ hūṃ, Literal Chinese meaning: Om Ah Hum)! Thus, speak and seal by touching the three places with the three-pointed vajra mudra. Om Hum Hum Hum (Tibetan: ཨོཾ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ, Devanagari: ओम् हुं हुं हुं, Romanized Sanskrit: om hūṃ hūṃ hūṃ, Literal Chinese meaning: Om Hum Hum Hum)! Thus, speak and grant empowerment by placing the five family empowerment seals on the five places on the crown of the head. The third is: Symbolizing with incense and the sound of music, with single-pointed intention, Hum (Tibetan: ཧཱུྃ, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! From the invisible realm of the Dharmadhatu, the Gurus, Vidyadharas, Sugatas, the Yidams, heroes, and Dakinis, I invite you to come to this place. From the pure realm of the Alaya, arise as the complete Sambhogakaya, with the retinue of the compassionate Nirmanakaya, I invite you to come to the indivisible great mandala. From the Dharmadhatu, inseparable from the expanse, the enjoyers of great bliss, however they appear