Chinese
将赞颂和供养的本尊融入自身。心专注于本尊的明相。第二部分有五点：观想心间的法轮，本尊住所转移，观修守护轮，收集命精，实际进行念诵。第一点是：主尊心间有月亮自性的白色八辐法轮，具有五层轮圈，中央是白色吽字（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。其周围环绕着“嘛嘛阿玉布涅嘉纳布丁古汝”（藏文：མ་མ་ཨཱ་ཡུཔུཎྱེ་ཛྙཱ་ན་པུཏྟིཾ་ཀུ་རུ་）。其前方是“嗡”（藏文：ཨོ།，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），后方是“ स्वाहा”（藏文：ཧྭ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。八个辐条上，从前方开始顺时针方向，各有一个“达咧度达咧度咧梭哈”（藏文：ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ།）的字。其外侧的内层轮圈上，有“阿阿，伊伊，乌乌，日日，里里，诶诶，喔喔，昂阿”（藏文：ཨ་ཨཱ། ཨི་ཨཱི། ཨུ་ཨཱུ། རྀ་རཱྀ། ལི་ལཱི། ཨེ་ཨཻ། ཨོ་ཨཽ། ཨཾ་ཨ༔）逆时针方向排列。其外侧的轮圈上，有“嘎喀嘎嘎阿，匝擦匝匝娘，扎塔达达纳，达塔达达纳，巴帕巴巴玛，亚ra拉哇，夏卡萨哈恰”（藏文：ཀ་ཁ་ག་གྷ་ང་། ཙ་ཚ་ཛ་ཛྷ་ཉ། ཊ་ཋ་ཌ་ཌྷ་ཎ། ཏ་ཐ་ད་དྷ་ན། པ་ཕ་བ་བྷ་མ། ཡ་ར་ལ་ཝ། ཤ་ཥ་ས་ ཧཀྵཿ）顺时针方向排列。其外侧的轮圈上，有“诸法从缘起，如来说是因，彼法因缘尽，是大沙门说”（藏文：ཡེ་དྷརྨཱ་ཧེ་ཏུ་པྲ་བྷ་ཝཱ་ཧེ་ཏུནྟེཥཱནྟ་ཐཱ་ག་ཏོ་ཧྱ་ཝ་ད་ཏ། ཏེཥཱཉྩ་ཡོ་ནི་རོ་དྷ་ཨེ་ཝཾ་བཱ་དཱི་མ་ཧཱ་ཤྲ་མ་ཎཿ）顺时针方向排列。其外侧的轮圈被蓝色金刚杵链环绕。其外侧观想有五色光芒的链条顺时针方向环绕。第二点是：从头顶上师无量光佛完全转变，化现为圣者无量寿智尊，身色白里透红，一面二臂，双手于等持印上方 holding 充满不死甘露水流的金瓶，以丝绸和珍宝装饰，双足金刚跏趺坐。第三点是：在自身之外，观想白色八辐法轮，如同带有凹槽的合上的帽子一般，顺时针旋转。火焰燃烧翻滚，所有邪魔鬼怪和作害者，都像鸟羽掉入铁匠的煤渣中一样，被烧焦焚毁。再次，从心间的当字（藏文：ཏཱྃ།，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）和咒语链发出白色光芒，如同千个月亮同时升起一般，充满身体内部。所有疾病、邪魔、罪业和障碍都被净化清除。从毛孔中向外放射。 光芒在法轮外一箭之遥处。
English
Merge the deity of praise and offering into oneself. Focus the mind on the clear appearance of the deity's form. The second part has five points: visualizing the wheel at the heart, transferring the abode of the lineage lord, meditating on the protective wheel, collecting life essence, and actually performing the recitation. The first point is: At the heart of the main deity, there is a white eight-spoked wheel of lunar nature, possessing five layers of circles, with a white Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable at its center. It is surrounded by "Mama Ayu Punye Jñana Putting Kuru" (藏文：མ་མ་ཨཱ་ཡུཔུཎྱེ་ཛྙཱ་ན་པུཏྟིཾ་ཀུ་རུ་). In front of it is Oṃ (藏文：ཨོ།，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), and behind it is Svāhā (藏文：ཧྭ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svāhā). On the eight spokes, starting from the front and going clockwise, there is one syllable each of "Tāre Tuttāre Ture Svāhā" (藏文：ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ།). On the inner circle of its outer ring, there are "A Ā, I Ī, U Ū, Ṛ Ṝ, Ḷ Ḹ, E AI, O AU, Aṃ Aḥ" (藏文：ཨ་ཨཱ། ཨི་ཨཱི། ཨུ་ཨཱུ། རྀ་རཱྀ། ལི་ལཱི། ཨེ་ཨཻ། ཨོ་ཨཽ། ཨཾ་ཨ༔) arranged counterclockwise. On its outer circle, there are "Ka Kha Ga Gha Nga, Ca Cha Ja Jha Ña, Ṭa Ṭha Ḍa Ḍha Ṇa, Ta Tha Da Dha Na, Pa Pha Ba Bha Ma, Ya Ra La Va, Śa Ṣa Sa Ha Kṣa" (藏文：ཀ་ཁ་ག་གྷ་ང་། ཙ་ཚ་ཛ་ཛྷ་ཉ། ཊ་ཋ་ཌ་ཌྷ་ཎ། ཏ་ཐ་ད་དྷ་ན། པ་ཕ་བ་བྷ་མ། ཡ་ར་ལ་ཝ། ཤ་ཥ་ས་ ཧཀྵཿ) arranged clockwise. On its outer circle, there is "ye dharmā hetu prabhavā hetun teṣāṃ tathāgato hy avadat, teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇaḥ" (藏文：ཡེ་དྷརྨཱ་ཧེ་ཏུ་པྲ་བྷ་ཝཱ་ཧེ་ཏུནྟེཥཱནྟ་ཐཱ་ག་ཏོ་ཧྱ་ཝ་ད་ཏ། ཏེཥཱཉྩ་ཡོ་ནི་རོ་དྷ་ཨེ་ཝཾ་བཱ་དཱི་མ་ཧཱ་ཤྲ་མ་ཎཿ) arranged clockwise. Its outer circle is surrounded by a chain of blue vajras. Outside of that, visualize a chain of five-colored rays of light circling clockwise. The second point is: From the complete transformation of the Guru Amitābha on the crown of the head, appears the Protector Amitāyus and Jñāna, with a body color that is white with a reddish hue, one face and two arms, holding a golden vase filled with the stream of immortal nectar on top of the meditation mudra, adorned with silk and precious jewels, and seated in the vajra posture. The third point is: Outside of oneself, visualize a white eight-spoked wheel, like a closed hat with grooves, rotating clockwise. The flames burn and churn, and all demons, obstacles, and harm-doers are burned and destroyed like bird feathers falling into a blacksmith's cinders. Again, from the Tāṃ (藏文：ཏཱྃ།，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：Tāṃ) syllable and mantra garland at the heart, white rays of light emanate like a thousand moons rising simultaneously, filling the entire body. All diseases, demons, sins, and obscurations are purified and cleansed. They radiate outward from the pores of the skin. The light is about an arm's length outside the wheel.