English
And with Sarva Papam Anaya Hum (Tibetan: སརྦ་པཱ་པཾ་ཨཱ་ན་ཡ་ཧཱུྃ།, Sanskrit Devanagari: सर्व पापम् आनय हुं, Sanskrit Romanization: sarva pāpaṃ ānaya hūṃ, Literal Chinese meaning: all sins, bring, Hum) summon sins. With Ja Hum Bam Hoh (Tibetan: ཛཿཧཱུྃ་བྃ་ཧོཿ, Sanskrit Devanagari: जः हुं बं होः, Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Ja Hum Bam Hoh) visualize the consciousness as A (Tibetan: ཨ།, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) white and immaculate, dissolving into the support. Third, purify and cleanse obstacles with Ram Yam Kham (Tibetan: རྃ་ཡྃ་ཁྃ།, Sanskrit Devanagari: रं यं खं, Sanskrit Romanization: raṃ yaṃ khaṃ, Literal Chinese meaning: Ram Yam Kham). Bless three times with Om Ah Hum (Tibetan: ༀ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ॐ आः हुं, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum). Dedicate three times with Om Sarva Vighnan Namah Sarva Tata Gate Bhyo Vishwa (Tibetan: ཨོཾ་སརྦ་བིགྷཱན་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ།, Sanskrit Devanagari: ॐ सर्व विघ्नान् नमः सर्व तथागतेभ्यो विश्व, Sanskrit Romanization: oṃ sarva vighnān namaḥ sarva tathāgatebhyo viśva, Literal Chinese meaning: Om, all, obstacles, homage, all, Tathagatas, to, world) and so on. May the obstacles to the deceased's path to liberation, through the power of truth and blessings of the compassionate Lama, enjoy this offering and depart elsewhere. Expel with the activity mantra and Sumbha (Tibetan: སུམྦྷ།, Sanskrit Devanagari: सुम्भ, Sanskrit Romanization: sumbha, Literal Chinese meaning: Subdue). Meditate on the protective circle with Om Vajra Chakra Jwala Ram Hum Bhrum Hum (Tibetan: ཨོཾ་བཛྲ་ཙ་ཀྲ་ཛྭ་ལ་རྃ་ཧཱུྃ་བྷྲཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: ॐ वज्र चक्र ज्वल रं हुं भ्रूं हुं, Sanskrit Romanization: oṃ vajra cakra jvala raṃ hūṃ bhrūṃ hūṃ, Literal Chinese meaning: Om Vajra Wheel Blaze Ram Hum Bhrum Hum). Fourth, in three parts. First, purify all sins with the fire and water of wisdom: Arrange sesame seeds, fire, and water in front of the support. The black Kam (Tibetan: ཀྃ།) of the deceased's sins, in the form of sins, emerges from the nostrils, dissolves into the sesame seeds, is burned by the fire of wisdom, and purified by water. Visualize this and recite: Om Sarva Papam Dahana Bhasmi Kuru Svaha (Tibetan: ཨོཾ་སརྦ་པཱ་པྃ་ད་ཧ་ན་བྷ་སྨཱི་ཀུ་རུ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ सर्व पापं दहन भस्मी कुरु स्वाहा, Sanskrit Romanization: oṃ sarva pāpaṃ dahana bhasmī kuru svāhā, Literal Chinese meaning: Om, all, sins, burn, ashes, make, Svaha), then throw the sesame seeds into the fire and water. Second, scatter with the wind of Dharmata: After the six-syllable mantra, recite: Om Daha Daha Sarva Naraka Gate Hetum Hum Phat (Tibetan: ཨོཾ་ད་ཧ་ད་ཧ་སརྦ་ན་ར་ཀ་ག་ཏེ་ཧེ་ཏུཾ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ दह दह सर्व नरक गते हेतुं हुं फट्, Sanskrit Romanization: oṃ daha daha sarva naraka gate hetuṃ hūṃ phaṭ, Literal Chinese meaning: Om, burn, burn, all, hell, gone, cause, Hum, Phat). Om Paca Paca Sarva Prat Ka Gate Hetum Hum Phat (Tibetan: ཨོཾ་པ་ཙ་པ་ཙ་སརྦ་པྲ་ཏ་ཀ་ག་ཏེ་ཧེ་ཏུཾ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ पच पच सर्व प्रत क गते हेतुं हुं फट्, Sanskrit Romanization: oṃ paca paca sarva prat ka gate hetuṃ hūṃ phaṭ, Literal Chinese meaning: Om, cook, cook, all, each, gone, cause, Hum, Phat). Om Matha Matha Sarva Tiryak Gate Hetum Hum Phat (Tibetan: ཨོཾ་མ་ཐ་མ་ཐ་སརྦ་ཏཱིརྻ་ཀ་ག་ཏེ་ཧེ་ཏུཾ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ मथ मथ सर्व तिर्यक गते हेतुं हुं फट्, Sanskrit Romanization: oṃ matha matha sarva tiryaka gate hetuṃ hūṃ phaṭ, Literal Chinese meaning: Om, churn, churn, all, animal, gone, cause, Hum, Phat). After reciting, strike with sand and mustard seeds. Third, wash with the water of Bodhicitta: Mix a little water from the victory vase into the activity vase. First, the supreme bath: like "As the Tathagata was born," etc., and "The body, speech, and mind of the Buddhas are supreme, although they have no defilements of afflictions, to purify the three doors of the deceased, bathe the body with pure water." Om Sarva Tata Gata Abhi Sheka Te Samaya Shri Ye Hum (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ།, Sanskrit Devanagari: ॐ सर्व तथागत अभिषेकाय ते समय श्री ये हुं, Sanskrit Romanization: oṃ sarva tathāgata abhiṣekāya te samaya śrī ye hūṃ, Literal Chinese meaning: Om, all, Tathagatas, for the consecration, your, samaya, Shri, ye, Hum), thus bathe. Wipe the body with a clean and fragrant cloth that is unparalleled. Om Hum Tram Hrih Ah Kaya Vishodhani Svaha (Tibetan: ཨོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿཨཱཿ ཀཱ་ཡ་བི་ཤོ་དྷ་ནི་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ हुं त्रं ह्रीः आः काय विशोधानि स्वाहा, Sanskrit Romanization: oṃ hūṃ traṃ hrīḥ āḥ kāya viśodhāni svāhā, Literal Chinese meaning: Om Hum Tram Hrih Ah Body Purification Svaha), thus wipe. Pour the bathwater back into the vase, wash the object of focus, and the Buddhas, filled like sesame pods, hold the vase and pour it here, may all habitual tendencies be purified. And after the six-syllable mantra, recite: May all the sins and obscurations of the deceased be pacified, Shanti Kuru Svaha (Tibetan: ཚེ་ལས་འདས་པའི་སྡིག་པ་དང་སྒྲིབ་པ་ཐམས་ཅད་ཤཱནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ།, Sanskrit Devanagari: सर्व शान्तिं कुरु स्वाहा, Sanskrit Romanization: sarva śāntiṃ kuru svāhā, Literal Chinese meaning: all, peace, make, Svaha). If elaborating, add verses from the six perfections, etc., as appropriate. Fourth
Chinese
净化烦恼之毒的方法是：用瓶水沐浴所依之物，贪欲、嗔恨、愚痴这三者，这些是世间的三毒。三宝没有毒，以三宝的真谛来净化毒素。念诵六字真言后，所有已逝者的三毒，包括因和果，全部寂静，息增怀诛，梭哈！第五，净化五大元素和由五大元素产生的毒素的方法是：四大是毒的父亲，四大也是毒的母亲。以四大母的加持力，愿已逝的你没有毒！念诵六字真言后，所有已逝者的五大元素和由五大元素产生的毒素全部寂静，息增怀诛，梭哈！第五是：已逝者以对上师和 圣观世音菩萨的皈依之信，诸佛总集的化身，金刚持的自性，三宝的根本，向上师们顶礼！无垢白色身，圆满佛陀顶上严，慈悲之眼视众生，向观世音顶礼！向所有应礼敬者，以等同于所有刹土微尘数的，身体顶礼，以极大的虔诚顶礼！上师大悲尊，救护我和无边众生，从轮回恶趣的怖畏中解脱，祈请安顿于菩提之境！如是说。第六是：如果想广说，从发菩提心开始，直到功德和事业的灌顶为止，如上所述，之后说吉祥语。加上誓言承诺等。如果简略，已逝者刹那间变成圣观世音菩萨，自性是大乐休息之身，从自己的心间发出光芒，迎请充满虚空的灌顶本尊，同时以菩提心的甘露灌顶，净化身语意的障碍，思维三金刚的智慧显现，念诵：灌顶大金刚，三界皆顶礼，诸佛之三密，从何处来而赐予。念诵六字真言后，念诵：嗡 班匝 班瓦 阿比钦匝 吽（藏文：ཨོཾ་བཛྲ་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：ओṃ वज्र भव अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra bhava abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，生，灌顶，吽），并在灌顶结束后，祈请安住虚空的灌顶本尊
English
The method of purifying the poison of afflictions is: bathing the support with vase water. Attachment, hatred, and ignorance, these three are the three poisons of the world. The Three Jewels are without poison. By the truth of the Three Jewels, purify the poison. After reciting the six-syllable mantra, may all the three poisons of the deceased, including cause and effect, be completely pacified, śāntiṃ kuru svāhā! Fifth, the method of purifying the poison of the elements and what arises from the elements is: the four elements are the father of poison, and the four elements are also the mother of poison. By the blessings of the four great mothers, may you, the deceased, be without poison! After reciting the six-syllable mantra, may all the poisons of the elements and what arises from the elements of the deceased be completely pacified, śāntiṃ kuru svāhā! Fifth is: with the faith that the deceased has taken refuge in the Lama and the noble Avalokiteśvara, the embodiment of all Buddhas, the essence of Vajradhara, the root of the Three Jewels, I prostrate to the Lamas! A body of white color, unstained by faults, adorned with the perfect Buddha on the head, gazing at beings with eyes of compassion, I prostrate to Avalokiteśvara! To all those worthy of prostration, with bodies bowed down as numerous as all the dust particles of the fields, I prostrate with supreme devotion! Lama, Great Compassionate One, protect me and all limitless sentient beings, liberate us from the fear of cyclic existence and the lower realms, please settle us in the state of enlightenment! Thus say. Sixth is: if you want to elaborate, start from generating the mind of enlightenment, up to the empowerment of qualities and activities as above, and then say auspicious words. Add vows and commitments, etc. If abbreviated, the deceased instantly transforms into the noble Avalokiteśvara, whose nature is the body of great bliss and rest. Light radiates from one's own heart, inviting the empowerment deities filling the sky, and simultaneously, with the nectar of the mind of enlightenment, the obscurations of body, speech, and mind are purified, and the wisdom of the three vajras is manifested. Recite: The great empowerment vajra, worshiped by all three realms, the three secrets of all Buddhas, from where it comes is bestowed. After reciting the six-syllable mantra, recite: oṃ vajra bhava abhiṣiñca hūṃ (藏文：ཨོཾ་བཛྲ་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：ओṃ वज्र भव अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra bhava abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，生，灌顶，吽), and at the end of the empowerment, request the empowerment deities residing in the sky
Chinese
以对逝者融入（诸佛）的信念，念诵：扎 吽 榜 霍，嗡 索 普拉底提 扎 班扎亚 梭哈。第七，对于已成天神的逝者，以让 扬 康 净化供品。观想从空性中，由天物和禅定所成的供品充满虚空。念诵三遍嗡 阿 吽。如果愿意，可以念诵广大的虚空藏咒加持。一切圆满的妙欲，化为虚空藏的云朵供养。从无漏的喜悦充满身心，愿获得大乐智慧。嗡 阿雅 阿瓦洛吉特 效啦 班扎 嘎玛 固那 布吉 德 阿 吽。以供养的姿态献上。第八，谛听，逝者之子，具有三种痛苦的自性。不要执着于轮回的此地。从这里向西，有极乐世界。怙主无量光佛住在那里。谁持诵他的名号，那人将往生到那里。逝者之子，你也持诵怙主的名号，以强烈的虔诚祈祷。舍弃犹豫，往生那里。如此教导。第九，以圣者大悲的智慧，集合、加行、见道、修道、殊胜道，刹那间行持，愿速得大菩提。如莲花不为淤泥所染，虽不为三有垢染所染，然从有之莲花中生出，愿往生极乐世界。如此念诵，逝者的神识以白色舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字之形从头顶而出，前往极乐世界，观想融入怙主无量光佛的心间，于无分别的境界中休息。第十，观想逝者神识所依附的纸张与罪障一同被智慧之火焚烧。于法性虚空的灶中，燃起觉性智慧之火，愿逝者的烦恼习气，皆化为光明照耀。念诵六字真言后，念诵阿 耶 匝 啦 让焚烧。第十一，一边念诵咒语，一边用瓶中的水洒在骨灰上，用沙子撒上，制作擦擦，以缘起心咒进行加持。为了逝者，广发普贤行愿等愿望。第二，是做此法的修持。
English
With the belief that the deceased merges into (the Buddhas), recite: Ja Hum Bam Hoh, Om Supratistha Vajra Ye Svaha. Seventh, for the deceased who has become a deity, purify the offerings with Ram Yam Kham. Visualize that from emptiness, the objects of offering made of divine substances and samadhi fill the sky. Recite Om Ah Hum three times. If you wish, you can bless with the vast Akashagarbha mantra. All perfect sensual pleasures, are offered as clouds of Akashagarbha. From the filling of the mind with immaculate joy, may great bliss wisdom be attained. Om Arya Avalokiteshvara Pancha Kama Guna Pujite Ah Hum. Offer in the manner of offering. Eighth, listen, son of the deceased, possessing the nature of three sufferings. Do not be attached to this place of samsara. From here to the west, there is the Sukhavati realm. The protector Amitabha Buddha resides there. Whoever holds his name, that person will be reborn there. Son of the deceased, you also hold the name of the protector, and pray with strong devotion. Abandon hesitation and go there. Thus instruct. Ninth, with the wisdom of the compassion of the noble one, gathering, application, seeing, meditating, and the path of distinction, may you quickly attain great enlightenment in an instant. Just as a lotus is not stained by mud, although not stained by the impurities of the three realms, may you be born in Sukhavati, which arises from the lotus of existence. Recite thus, the consciousness of the deceased emerges from the crown of the head in the form of a white Hrih (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, literal Chinese meaning: shame), goes to the Sukhavati realm, and visualize merging into the heart of the protector Amitabha Buddha, resting in the state of non-discrimination. Tenth, visualize that the paper on which the consciousness of the deceased relied is burned together with sins by the fire of wisdom. In the stove of the dharmadhatu space, ignite the fire of awareness wisdom, may all the afflictions and habitual tendencies of the deceased be transformed into radiant light. After reciting the six-syllable mantra, recite Ah Ye Jvala Ram to burn. Eleventh, while reciting the mantra, sprinkle the ashes with water from a vase, sprinkle with sand, make tsa-tsas, and consecrate with the essence of dependent origination mantra. For the sake of the deceased, make extensive aspirations such as the Samantabhadra's aspiration. Second, is to do the practice of this method.