English
Wāḥ hā! Dedicating with this and issuing instructions: Hūṃ! In this authentic secret mandala, Except for the assembled deities, Gatherings of humans and non-human spirits, Do not stay here, move elsewhere. If you do not leave and remain, The supreme horse king will pulverize you. Oṃ Vajra Krodha Hayagrīva Hulu Hulu Hūṃ Phat (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲི་ཝ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Harmful spirits, Uccaṭāya Phat. Recite Sumba and others like this and expel them. Fifth is: Hrīḥ! The power of the horse's cry intensely reverberates, With wheels, vajras, and piles of fire, Filling above, below, and all directions without exception, Becoming a great protective tent. Oṃ Vajra Cakra Jvāla Rāṃ Hūṃ Bhrūṃ Hūṃ (藏文：ཨོཾ་བཛྲ་ཙཀྲ་ཛྭ་ལ་རྃ་ཧཱུྃ་བྷྲཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Sixth is: Purify the offering substances with Rāṃ Yāṃ Khāṃ. From the heart, Rāṃ Yāṃ Khāṃ radiate, The outer and inner secret offering substances, All impurities and faults are purified, Becoming an inexhaustible treasury of space. Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Three times, and bless and expand with the mantra of the treasury of space, such as Nama Sarva Tathāgata Bhobi Vishva. Second, the main part, Generate the deity, bless, invite, and dissolve, Bestow empowerment, accumulate merit, and recite. The first of these six is: Oṃ Svabhāva Śuddhaḥ Sarva Dharmāḥ Svabhāva Śuddho 'Haṃ (藏文：ཨོཾ་སྭ་བྷ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷ་ཝ་ཤུདྡྷོཉ་ཧཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). From emptiness, from Paṃ comes a lotus, and from A comes a moon mandala, on top of which the white Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Shame) syllable of one's own mind is completely transformed, one's own mind itself is at rest, body color white, one face, two arms, peaceful and smiling. At the top of the three-tiered hairstyle, the face of Amitābha appears. The right hand makes the earth-touching mudra on the knee, the left hand rests on the seat, holding the stem of a white lotus flower. Hair knots, earrings, hand and foot bracelets made of gold, except for these, abandoning all ornaments, possessing the appearance of a hermit. Covering the left breast with a deer skin, one end tied at the waist, the lower body wearing a rainbow-patterned silk skirt wrapped around the legs, sitting in the lotus posture, visualize clearly like this. Second is: On its crown is a white Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om), at the throat is a red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and at the heart is a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), marked with these, contemplate it as the essence of the Vajra Three Bodies of all the Tathāgatas. Third is: From the rays of light arising from the seed syllable in the heart, with the wheel of wisdom in the sky in front, with Vajra Samaja pleasantly intoned, Hrīḥ!
Chinese
༔ 往昔劫初时，垂悯六道诸众苦，发愿力增益利有情， 祈请圣观自在菩萨， 降临此处祈请莅。 嗡 阿雅 阿瓦洛吉特 效ra 萨帕热瓦ra 萨玛雅 匝匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）迎请。匝 吽 棒 霍。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）观想与誓言之轮成一体。第四，复又从心间种子字放光，迎请五部灌顶主尊及眷属，于前方虚空中以金刚萨玛匝迎请。祈请一切如来赐予显明灌顶。如是祈请后，灌顶诸尊云：嗡 萨瓦 达塔嘎达 阿比谢嘎 德 萨玛雅 效ri 耶 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）语毕，以智慧甘露灌顶，身体盈满，涤除垢染，剩余之水上涌，由部主无量光佛严饰顶。第五，供养： 效ri 供养觉性大悲诸圣众， 特别奉献诸供品： 花香灯涂香， 食物乐音天女众， 各自颜色手印变， 充满无边虚空界， 供养诸佛之坛城。 嗡 阿 吽 班匝 布杰 乃至 效 巴利达 萨瓦 布匝 霍。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）赞颂： 无垢圣身色洁白， 圆满佛陀为顶饰， 大悲之眼视众生， 顶礼赞叹观世音。 第六，于心间月轮之上，白色ཧཱི ད （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字周围咒鬘环绕，放光，供养圣众，安立一切有情于大悲之果位。收摄融入自身，加持自相续，观想声空金刚咒音充满一切刹土。 嗡 嘛呢 贝美 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如水流般念诵。三、后行： 供养赞颂忏悔诸过失， 摄略回向发愿吉祥语。 此六者之第一，嗡 阿 吽 班匝 布协 乃至 效 巴利达 萨瓦 布匝 霍。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此供养。第二，以无垢圣身等赞颂。第三，未得未圆满， 主尊无力故， 此中所为诸过失， 祈请您
English
༔ In the beginning of the past kalpa, You saw the suffering of the six realms with compassion, You generated the power of aspiration and worked for the benefit of beings, Bodhisattva Avalokiteshvara, Please invite and come to this place. Om Arya Avalokiteshvara Sapariwara Samaya Jaja. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Invite. Ja Hum Bam Hoh. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Think that it has become one with the wheel of vows. Fourth, again, light radiates from the seed syllable in the heart, and the five families of empowerment deities and their retinues are invited to the sky in front with Vajra Samaja. Please grant the empowerment manifested by all the Tathagatas. After praying like this, the empowerment deities said: Om Sarva Tathagata Abhisheka Te Samaya Shriye Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Speaking, the nectar of wisdom empowers the body. The dirt is gone. From the remaining water swirling upwards, the family lord Amitabha adorned the head. Fifth, offering: Hri To the deities of awareness and compassion, Especially offering various offerings: Flowers, incense, butter lamps, fragrances, Food and musical goddesses, Each with their own color and mudra transformed, Filling the vast expanse of space, Offering to the mandala of the Buddhas. Om Ah Hum Vajra Punge to Shapta Balita Sarva Puja Hoh. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Praise: The immaculate holy body is white, The perfect Buddha adorns the head, The eyes of compassion look at beings, I bow down and praise Avalokiteshvara. Sixth, on the moon disc in the heart, the white Hrih (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is surrounded by a garland of mantras, radiating light, offering to the holy beings, and establishing all sentient beings in the state of great compassion. Gathering back into oneself, blessing one's own continuum, visualizing the sound of the empty Vajra mantra filling all realms. Om Mani Padme Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite like a stream of water. Third, after practice: Offering, praising, and confessing faults, Briefly summarizing, dedicating, wishing, and speaking auspicious words. The first of these six is: Om Ah Hum Vajra Pushpe to Shapta Balita Sarva Puja Hoh. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Offer with this. Second, praise with the immaculate holy body, etc. Third, not obtained, not complete, Because the main deity is powerless, Whatever mistakes are made here, Please you
Chinese
请宽恕我等。（念诵）百字明。 第四，如果（有）所依物，念诵：嗡。于此处与所依物一起，于轮回世间安住后，无病、长寿、富裕和殊胜，祈请赐予！嗡 索巴ra底叉 班扎 耶 梭哈。（藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡ་སྭཱ་ཧཱ།，梵文天城体：ॐ सुप्रतिष्ठ वज्राय स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajrāya svāhā，汉语字面意思：嗡，善安住，金刚，愿成就！）以此作坚住。如果没有，念诵：嗡。您成办一切有情之义，赐予随顺之悉地。往生佛刹之后，祈请再次降临。班扎 穆。（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆）自性智慧之轮融入法界，器情光融汇入自身，自身融入光明法界。再次如彩虹般从空中，化为大悲之身。如此念诵思维。第五，以此善根，愿虚空般无边众生，二障及其果，全部得以清净，证得大悲之果位，自他二利无余成办。第六，法身无量光，报身世间自在，化身至尊莲花生，三身无别大悲尊，愿吉祥遍布一切方时。等等，如理念诵。 第二，灌顶仪轨分三：预备、正行、后行。第一，在坛城台上放置身像。前方莲花六瓣的中央是吽（藏文：ཧཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：吽），六瓣上用银书写六字真言的轮。右侧白色莲花上，以四部之手印围绕的轮。后方大悲观音修法之经函和水晶念珠。左侧四瓣的护法食子，顶端装饰马头和嚓噜。铁橛。前方白色圆形四瓣莲花食子，以及供品陈设。附近随意摆放两个驱魔食子。上师前方放置金刚杵、铃、花器等。第二分二：上师之行为和弟子之行为。第一，从皈依发心到念诵之间如前。马头明王的食子，以梭巴瓦（藏文：སྭ་བྷ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。食子观为空性，从空性中，于莲花日轮傲慢男女之座上，刹那间化为大威力马头明王，身红色，一面二臂。右手高举金
English
Please forgive us. (Recite) the Hundred Syllable Mantra. Fourth, if there is a support, recite: Om. Here, together with the support, may you remain in the cycle of existence, and grant us freedom from illness, long life, wealth, and supreme blessings! Om Supratiṣṭha Vajrāya Svāhā. (Tibetan: ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡ་སྭཱ་ཧཱ།, Devanagari: ॐ सुप्रतिष्ठ वज्राय स्वाहा, Romanized Sanskrit: oṃ supratiṣṭha vajrāya svāhā, Literal meaning: Om, well established, Vajra, may it be accomplished!) Perform the stabilization in this way. If there is no support, recite: Om. You accomplish all the aims of sentient beings, grant the siddhis that are in accordance. After going to the Buddha-field, please come again. Vajra Muḥ. (Tibetan: བཛྲ་མུཿ, Devanagari: वज्र मुः, Romanized Sanskrit: vajra muḥ, Literal meaning: Vajra Muḥ) The wheel of self-nature wisdom dissolves into the dharmadhatu, the outer and inner world dissolve into light and merge into oneself, oneself dissolves into the clear light dharmadhatu. Again, like a rainbow from the sky, transform into the body of great compassion. Think and recite in this way. Fifth, by this merit, may all beings equal to space, purify all obscurations and their results, realize the state of great compassion, and accomplish the benefit of oneself and others without exception. Sixth, Dharmakaya Amitabha, Sambhogakaya Lokeshvara, Nirmanakaya supreme Padmasambhava, inseparable from the three kayas, great compassionate one, may auspiciousness spread in all directions and times. And so on, recite as appropriate. Second, the empowerment ritual has three parts: preparation, main part, and conclusion. First, place the body image on the mandala on the platform. In front, at the center of the six-petaled lotus, place the Hrih (Tibetan: ཧཱི, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrih), and on the six petals, a wheel with the six-syllable mantra written in silver. On the right, a wheel with a white lotus surrounded by the hand symbols of the four families. Behind, the text and crystal rosary of the Great Compassion practice cycle. On the left, a four-petaled torma of glory, decorated with a horse head and tsaklu at the top. Iron pegs. In front, a white round four-petaled lotus torma, and offerings. Nearby, place two obstacle-removing tormas as convenient. In front of the master, place the vajra, bell, flower container, etc. Second, there are two parts: the actions of the master and the actions of the disciple. First, from refuge and bodhicitta to recitation, do as before. The Hayagriva torma, purify with Svabhava. (Tibetan: སྭ་བྷ་ཝ, Devanagari: स्वभाव, Romanized Sanskrit: svabhāva, Literal meaning: Self-nature) Visualize the torma as emptiness, and from emptiness, on the seat of the lotus sun, arrogant male and female, instantly transform into the great powerful Hayagriva, body red, one face, two arms. The right hand raises a gold