Chinese
愿于现世获得共同成就， 最终于空行金刚女之殊胜城中欢愉， 祈请赐予三身无别之至高果位成就。 如是猛烈祈请。第三，受灌顶：如是，一切皈依处之本体， 即具德金刚持大尊之自性， 于遍主一切种姓之根本上师， 以至诚恭敬之心祈请之威力， 上师额间之嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字发出白光， 无量涌现融入自身额间， 得宝瓶灌顶，身之垢染清净， 身之加持，立下化身之种子。 上师喉间之阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字发出红光， 无量涌现融入自身喉间， 得秘密灌顶，语之垢染清净， 语之加持，立下报身之种子。 上师心间之吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出蓝光， 无量涌现融入自身心间， 得智慧灌顶，心之垢染清净， 意之加持，立下法身之种子。 上师三字发出各色光芒， 无量涌现融入自身三处， 得第四灌顶，清净习气， 一切加持，转为自性身。 第四，于彼真实义中安住：复次，具德上师欢喜， 化为大乐之自性融入光中， 融入自身，自身三门与， 遍主上师之三密无别融合， 彼时诸法不行不来， 如超越思言戏论般， 种种缘起显现无有间断， 观见实相光明上师之本面。 如是念诵，于心中不为其他分别念所断，尽力安住。 从彼起座时， 听闻之海供云周遍， 功德鲜花，戒律香云， 智慧明灯，信心香水之海， 禅定甘露之殊胜美食， 赞颂妙音，发出悦耳铃声， 从各方面以慈悲、智慧、勇敢， 撑起伞、胜幢、幡旗， 自身化为无量宫殿，装饰庄严， 于心之莲花月亮圆满之明点上， 稳固安住之法王作供养， 必定希求。
English
May I attain common siddhis in this lifetime, And delight in the supreme city of the Dakini Vajra Yogini in the end. I pray for the attainment of the supreme state of realization, the indivisibility of the three kayas. Thus, pray intensely. Third, receiving empowerment: Thus, the essence of all refuges combined, Is the very nature of the glorious Vajradhara, To the root guru, the lord of all families, Through the power of praying with heartfelt devotion, From the white light of the OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) from the guru's forehead, Immeasurably arises and dissolves into one's own forehead, Obtain the vase empowerment, purify the defilements of the body, The blessing of the body, plant the seed of the nirmanakaya. From the red light of the AH (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: Ah) from the guru's throat, Immeasurably arises and dissolves into one's own throat, Obtain the secret empowerment, purify the defilements of speech, The blessing of speech, plant the seed of the sambhogakaya. From the blue light of the HUNG (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hung) from the guru's heart, Immeasurably arises and dissolves into one's own heart, Obtain the wisdom empowerment, purify the defilements of mind, The blessing of mind, plant the seed of the dharmakaya. From the three letters of the guru, various lights, Immeasurably arise and dissolve into one's own three places, Obtain the fourth empowerment, purify the habitual tendencies of obscurations, All blessings, transform into the svabhavikakaya. Fourth, placing the mind in that very reality: Again, the glorious guru, being pleased, Dissolves into light as the essence of great bliss, Dissolving into oneself, one's own three doors and, The three secrets of the all-pervading guru merge indivisibly, At that time, all dharmas are not seen as coming or going, Like transcending thought and expression, The various interdependent appearances are uninterrupted, See the clear light nature, the guru's own face. Recite thus, and without being interrupted by other thoughts in the mind, remain in equipoise for as long as possible. When one begins to rise from that, The ocean of learning, offering clouds spread everywhere, Flowers of qualities, clouds of incense of discipline, Lamp of wisdom, ocean of scented water of faith, Supreme food of samadhi nectar, Sweet melodies of praise, producing pleasant sounds of cymbals, From all directions, with compassion, wisdom, and bravery, Holding up umbrellas, victory banners, and flags, One's own body is adorned as an immeasurable palace, On the full moon of the bindu of the lotus of the heart, Offering to the Dharma Lord who dwells firmly, Surely desire.